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Chicana Ways - Aletta

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AnyBody's Concerns 6(2003)<br />

muse does not really come as a surprise insofar as it merely<br />

continues art history's traditional distribution of roles.<br />

More generally speaking, early body art - where it engages<br />

with male-female relations - mirrors the conditions of Western<br />

culture at large, which has always linked femininity with<br />

corporeality and conceived of Woman (in the sense of a generic<br />

category) as the undifferentiated object of male imagination<br />

(Almhofer 37).<br />

7 Within the history of body and performance art, a major<br />

shift occurred in the 1970s, when an exclusively male domain<br />

of artistic practice was gradually entered by female<br />

performers. Valie Export, who had been affiliated with members<br />

of Viennese actionism, was one of the earliest woman artists<br />

to explore the female (i.e. her own) body as an active part in<br />

live performances. Export and other female artists took<br />

advantage of the fact that performers operate from subjective<br />

or even narcissistic stances. They act as first-person<br />

"narrators", offer individual, corporeal interpretations and<br />

perceptions of the world (Georg F. Schwarzbauer cited in<br />

Almhofer 34) and have a tendency to monologize (Voigt 21)<br />

which can appear almost self-therapeutic. From a gender-based<br />

viewpoint this opens up an important but never uncontroversial<br />

potential for self-stylization and self-expression. Female<br />

body artists have to face the gender-specific problem of<br />

moving inside an affirmative tradition of bodily adornment<br />

meant to foreground typical characteristics of femininity,<br />

while aiming in their performances at a negation and<br />

http://www.genderforum.uni-koeln.de/anybody/gutenberg.html (6 van 60)31-3-2005 18:21:57

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