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Chicana Ways - Aletta

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AnyBody's Concerns 6(2003)<br />

further in opening up additional, often politicized, levels of<br />

semantic content and offering some sort of "legitimation" for<br />

the pain undergone. In recent years, however, artists such as<br />

Stelarc, Orlan or Matthew Barney proceed from the tenet of the<br />

human body's obsoleteness in a highly technologized world and<br />

aim at overcoming its biological constraints. Viewed against<br />

this development, it appears only logical that the treatment<br />

of pain as manifested in their performance work is tantamount<br />

to negation and marginalization. Any articulation of real pain<br />

would run the risk of reintroducing notions of the embodied<br />

subject into the discussion.<br />

39 This development from an early focus on the "realness"<br />

of the body to its political framing and a revised notion of<br />

the embodied subject can be illustrated, I would contend, by<br />

body art's changing references to the highly popular motif of<br />

crucifixion. One of the first and most notorious artists to<br />

use it in body art was Chris Burden. In Trans-Fixed (1974) he<br />

was nailed with his arms spread wide onto the bonnet of a<br />

Volkswagen beetle. Insofar as he made a profane substitute<br />

(the car) take the place of the cross and had his own cries of<br />

pain replaced by the roar of the engine, Burden deprived a<br />

2000-year old motif of Western art history and the central<br />

image in Christian religion of its singularity and pathos in<br />

an expressly antireligious, political gesture (Schröder 117).<br />

Because the action was not shown in public and many people<br />

(not unlike Thomas the apostle) doubted the authenticity of<br />

the action, he had photos taken of his pierced palms for<br />

http://www.genderforum.uni-koeln.de/anybody/gutenberg.html (45 van 60)31-3-2005 18:21:57

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