Chicana Ways - Aletta
Chicana Ways - Aletta
Chicana Ways - Aletta
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- aletta
- www.aletta.nu
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AnyBody's Concerns 6(2003)<br />
further in opening up additional, often politicized, levels of<br />
semantic content and offering some sort of "legitimation" for<br />
the pain undergone. In recent years, however, artists such as<br />
Stelarc, Orlan or Matthew Barney proceed from the tenet of the<br />
human body's obsoleteness in a highly technologized world and<br />
aim at overcoming its biological constraints. Viewed against<br />
this development, it appears only logical that the treatment<br />
of pain as manifested in their performance work is tantamount<br />
to negation and marginalization. Any articulation of real pain<br />
would run the risk of reintroducing notions of the embodied<br />
subject into the discussion.<br />
39 This development from an early focus on the "realness"<br />
of the body to its political framing and a revised notion of<br />
the embodied subject can be illustrated, I would contend, by<br />
body art's changing references to the highly popular motif of<br />
crucifixion. One of the first and most notorious artists to<br />
use it in body art was Chris Burden. In Trans-Fixed (1974) he<br />
was nailed with his arms spread wide onto the bonnet of a<br />
Volkswagen beetle. Insofar as he made a profane substitute<br />
(the car) take the place of the cross and had his own cries of<br />
pain replaced by the roar of the engine, Burden deprived a<br />
2000-year old motif of Western art history and the central<br />
image in Christian religion of its singularity and pathos in<br />
an expressly antireligious, political gesture (Schröder 117).<br />
Because the action was not shown in public and many people<br />
(not unlike Thomas the apostle) doubted the authenticity of<br />
the action, he had photos taken of his pierced palms for<br />
http://www.genderforum.uni-koeln.de/anybody/gutenberg.html (45 van 60)31-3-2005 18:21:57