Chicana Ways - Aletta
Chicana Ways - Aletta
Chicana Ways - Aletta
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AnyBody's Concerns 6(2003)<br />
which lends credibility to what happens. Chris Burden chose to<br />
perform in front of spectators for exactly these reasons<br />
(Schimmel 94, Schröder 114, Zell 71), and Marina Abramovic<br />
concluded a pact with herself but depended on the energy the<br />
audience chose to invest:<br />
[...] I made the restrictions for myself, I kept to them, and<br />
I overcame the pain and got through to the other side. I've<br />
experienced that this is possible. That's why the transitory<br />
objects and the instructions are an important structure for<br />
the audience. They give them the possibility to invest their<br />
own energy so that the experience can take place. It works<br />
like a bank, the more money you put in, the higher the<br />
interest. (Celant/Abramovic 28-29)<br />
12 While body artists typically foreground the<br />
intersubjective aspect of their work and thereby revolutionize<br />
the traditionally disembodied, narcissistic stance in art and<br />
art history, their dominant body/mind conception tends to<br />
perpetuate the Cartesian hierarchy of mind over body. At least<br />
in earlier instances of performance descriptions, overcoming<br />
and resisting bodily pain, with the connotation of conquering<br />
the body (sometimes as part of a politically charged<br />
emancipation process), are recurrent key terms in the<br />
rhetoric. Stelarc's statement "To me it [stretched skin] is<br />
part of the manifestation of the gravitational pull, of<br />
overcoming it, or of at least resisting it" (16) is a case in<br />
point, as is Marina Abramovic's outrage at her failure to<br />
remain in control in Rhythm 5 (1974): When her feet started to<br />
burn after she had set a huge sawdust star aflame, she fainted<br />
http://www.genderforum.uni-koeln.de/anybody/gutenberg.html (11 van 60)31-3-2005 18:21:57