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Chicana Ways - Aletta

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AnyBody's Concerns 6(2003)<br />

which lends credibility to what happens. Chris Burden chose to<br />

perform in front of spectators for exactly these reasons<br />

(Schimmel 94, Schröder 114, Zell 71), and Marina Abramovic<br />

concluded a pact with herself but depended on the energy the<br />

audience chose to invest:<br />

[...] I made the restrictions for myself, I kept to them, and<br />

I overcame the pain and got through to the other side. I've<br />

experienced that this is possible. That's why the transitory<br />

objects and the instructions are an important structure for<br />

the audience. They give them the possibility to invest their<br />

own energy so that the experience can take place. It works<br />

like a bank, the more money you put in, the higher the<br />

interest. (Celant/Abramovic 28-29)<br />

12 While body artists typically foreground the<br />

intersubjective aspect of their work and thereby revolutionize<br />

the traditionally disembodied, narcissistic stance in art and<br />

art history, their dominant body/mind conception tends to<br />

perpetuate the Cartesian hierarchy of mind over body. At least<br />

in earlier instances of performance descriptions, overcoming<br />

and resisting bodily pain, with the connotation of conquering<br />

the body (sometimes as part of a politically charged<br />

emancipation process), are recurrent key terms in the<br />

rhetoric. Stelarc's statement "To me it [stretched skin] is<br />

part of the manifestation of the gravitational pull, of<br />

overcoming it, or of at least resisting it" (16) is a case in<br />

point, as is Marina Abramovic's outrage at her failure to<br />

remain in control in Rhythm 5 (1974): When her feet started to<br />

burn after she had set a huge sawdust star aflame, she fainted<br />

http://www.genderforum.uni-koeln.de/anybody/gutenberg.html (11 van 60)31-3-2005 18:21:57

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