Chicana Ways - Aletta
Chicana Ways - Aletta
Chicana Ways - Aletta
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- aletta
- www.aletta.nu
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AnyBody's Concerns 6(2003)<br />
Sprache ist total vom Staat eingenommen, man kann eigentlich<br />
kein vernünftiges Wort mehr sagen. Und der Aktionismus hat es<br />
zum Ausdruck gebracht" (Roussel 118-119). [A new language is<br />
introduced into actionism: the language of the body. It is far<br />
more real. Belching, shitting, grunting, breathing, groaning.<br />
The other language is suspect. [...] Language has been<br />
completely appropriated by the state so that it is practically<br />
impossible to utter a single sensible word. And actionism has<br />
given expression to this.] Vito Acconci's photo action<br />
Trademarks (1970) appears to be a concretization of this<br />
linguistic scepticism among performance artists. Acconci<br />
assumed various painfully contorted postures in order to bite<br />
into various parts of his body and thus to refunctionalize the<br />
mouth as an instrument of aggression: "Mich beißen: Meinen<br />
Körper überall beißen, wo ich hinkomme. Tinte auf die Bisse<br />
auftragen; den Bißabdruck auf verschiedene Oberflächen<br />
stempeln" (Acconci cited in Schimmel 91). [To bite myself. To<br />
bite my body in all the places I can reach. To apply ink on<br />
the bites; to stamp the bite's impression on different<br />
surfaces.] A sceptical attitude towards conventional language<br />
as a medium of the symbolic order and the valorization of non-<br />
symbolic communicative modes such as the semiotic (in Julia<br />
Kristeva's terms) seems to have been a widely shared position<br />
among artists of all orders since the 1960s, but body artists<br />
probably had the most immediate and effective (because<br />
multisensory) access to such alternative languages. One of<br />
those was and is the language of blood and of skin colour.<br />
http://www.genderforum.uni-koeln.de/anybody/gutenberg.html (33 van 60)31-3-2005 18:21:57