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Chicana Ways - Aletta

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AnyBody's Concerns 6(2003)<br />

director of a self-conceived surgical spectacle and<br />

gesamtkunstwerk, including specially designed robes for<br />

herself and for the medical personnel involved, and, last but<br />

not least, in the aesthetics of corporeality set out in her<br />

Carnal Art Manifesto: "Unlike "Body Art", from which I set it<br />

apart, Carnal Art does not conceive of pain as a means of<br />

redemption or as a source of purification. Carnal Art is not<br />

interested in the plastic-surgery result, but in the process<br />

of surgery, the spectacle and discourse of the modified body<br />

which has become the place of a public debate" (cited in<br />

Kerejeta 218).<br />

25 This transformative aesthetics also revolts people by<br />

its citation of conventional norms of ugliness and monstrosity<br />

(Baxmann). In her 1993 surgical performance Omniprésence,<br />

which took place in New York and was broadcast live to a forum<br />

of intellectuals at the McLuhan Center in Toronto and to the<br />

Centre Pompidou in Paris, Orlan had two silicon implants in<br />

the form of horns inserted into her temples. The spectacle did<br />

not fail to shock the viewers, who witnessed an extremely<br />

brutal operation involving Orlan's skin being cut open and<br />

moved by surgical instruments in close-ups. The artist<br />

herself, however, appeared totally unaffected by the cruelty<br />

and pain she suffered and when asked about the impact of pain,<br />

she merely shrugged and said: "Art is a dirty job, but someone<br />

has to do it"; "Of course, there are several injections and<br />

several grimaces ... but I just take painkillers like everyone<br />

else" (Orlan cited in Davis 463). In her almost arrogant<br />

http://www.genderforum.uni-koeln.de/anybody/gutenberg.html (29 van 60)31-3-2005 18:21:57

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