Chicana Ways - Aletta
Chicana Ways - Aletta
Chicana Ways - Aletta
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AnyBody's Concerns 6(2003)<br />
29 Jochen Gerz took a specific way of speaking literally<br />
in his painful performance Schreiben mit der Hand (1972), when<br />
he grazed his hand against the wall of a house in order to<br />
write the sentence "Diese Worte sind mein Fleisch und mein<br />
Blut" [These words are my flesh and my blood] in blood onto it<br />
(Schneede 142-144). Gerz poses as a messianic figure in that<br />
he takes the Christian motif of the Eucharist out of its<br />
religious context and plays with its underlying concepts of<br />
physical pain as a gift to believers. Dennis Oppenheim's<br />
Reading Position for a Second Degree Burn (1970) could be<br />
regarded as another, though probably less painful and more<br />
passive, performative act of achieving colour change, "a<br />
traditional painter's concern" (Oppenheim cited in Goldberg<br />
158), via body language. Oppenheim exposed himself naked to<br />
the sun, with a large book placed on his chest, until the sun<br />
had burnt the uncovered area and produced a body-specific form<br />
of pigment. He relegated artistic authorship to the forces of<br />
nature in this piece and thereby implicitly questioned the<br />
role of the performer: "I allow myself to be painted - my skin<br />
becomes pigment"; "I feel the act of becoming red" (Oppenheim<br />
cited in Schneede 62).<br />
30 Feminist theory, which revealed the symbolic to be<br />
male- or phallus-dominated and searched for alternative,<br />
"feminine" modes of expression, was taken up in the work of<br />
body artists such as Gina Pane. Pane, who wanted to draw<br />
attention to everyday violence against women by her facial<br />
self-mutilations, is very explicit about pain as a (feminine)<br />
http://www.genderforum.uni-koeln.de/anybody/gutenberg.html (34 van 60)31-3-2005 18:21:57