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BEAST Magazine #1 2015

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34<br />

#Entertainment | Ideas<br />

RICHARD SAUL WURMAN<br />

INTERVIEW SPEAKER ICT SPRING 2016<br />

INTERVIEW MICHAËL RENOTTE<br />

25 years ago, in your book Information Anxiety,<br />

you were expressing concern about the gap<br />

between data and knowledge as well as between<br />

what we understand and what we think<br />

we should understand. What is this breach<br />

and how does it cause anxiety?<br />

«Ok, let’s get back to the beginning. Everything else<br />

I do, to me, is the ordinary basic way of thinking<br />

about this. When you go back 25 years and talk<br />

about the information anxiety, basically is the fact<br />

that I read things that I don’t understand. I look<br />

at the front page of the newspaper, I read the<br />

headline of the New York Times or some story –<br />

even if it’s a long story in continued – and I can’t<br />

hope to find the simplest of questions answered.<br />

What is the fact? Where did it take place? I just<br />

can’t get the simplest question answered!»<br />

«There is a big gap between what we think is<br />

information - a word that is mostly dominated by<br />

the part of the word inform – and what we think<br />

information should be. And it doesn’t inform me.<br />

So if information doesn’t inform me, there is<br />

obviously a gap between what we think should<br />

inform us and what actually informs us. And that<br />

is the anxiety we have. All this stuff around us<br />

we should understand because after all it’s words<br />

– it’s in the New York Times, in the Wall Street<br />

Journal – it’s something that we think should be<br />

understandable.<br />

But it isn’t. And we don’t understand school; we<br />

don’t understand most professors because most<br />

professors have the disease of familiarity: they are<br />

so familiar with the subjects that they miss the<br />

way in. The door is some place over the horizon:<br />

they want you to lose those few first steps and<br />

so you never understand the subject. And what<br />

is stupid is just that they don’t understand what<br />

it’s like not to understand. They’ve lost the ability<br />

a long time ago. That ability is my fundamental<br />

continuous continuum of thought process all day<br />

long: understand what it’s like to not understand.»<br />

<strong>BEAST</strong> MAGAZINE <strong>#1</strong><br />

It seems that you are a pretty atypical<br />

personality. How would you describe yourself<br />

to someone who does not know you?<br />

«Elephants walking around think that all the<br />

other animals are peculiar. They don’t think to<br />

themselves being peculiar, having a long trunk<br />

and big ears, and being so large, apparently loving<br />

their children and the other elephants. They<br />

don’t think that it’s peculiar, because that’s the<br />

elephant life, that’s who they are! Likewise, I don’t<br />

think I am in any way different. I think everybody<br />

else is different. So I think I am hyper-normal,<br />

I think that I am more normal than other people.»<br />

«I see no alternative but designing your life. To me,<br />

that’s the big design problem. I don’t understand<br />

the idea of asking somebody «How is everything<br />

going?», because it’s a moron question. I can’t<br />

answer that question or nod to something I don’t<br />

understand, making believe I do understand it:<br />

it’s something that seems interesting but I want<br />

to seem smart. I don’t understand that continual<br />

lie of things. Well, other people do and I won’t<br />

criticize them. That’s fine for them.»<br />

«I don’t find that doing what I do is in a list of<br />

‘unusual’: I’m on that side of the street and I want<br />

to get to the other side, so I figure out a way of<br />

going there without getting killed or hurt. It’s a<br />

journey. It’s your own journey and you do it by<br />

yourself. And so I find that I am ordinary, that I<br />

have an ordinary life that’s interesting to me, and<br />

would not be interesting to others. I accept the<br />

fact that comfort is not my friend even though<br />

I was taught that one should always strive for<br />

comfort but I don’t find that unusual.<br />

It was an early discovery that actually terror is my<br />

friend and that along with terror, I’m confident;<br />

not in a braggadocio sense but I know how to do<br />

something because I’m always kept in check by<br />

this gentleman walking right next to me and in<br />

my same body of terror. To me, everybody must<br />

feel that way. Or at least it’s my operative to feel<br />

that everybody else feels that way because it<br />

would be really uncomfortable to feel that I was<br />

different.»<br />

© James Duncan Davidson

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