BEAST Magazine #1 2015
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34<br />
#Entertainment | Ideas<br />
RICHARD SAUL WURMAN<br />
INTERVIEW SPEAKER ICT SPRING 2016<br />
INTERVIEW MICHAËL RENOTTE<br />
25 years ago, in your book Information Anxiety,<br />
you were expressing concern about the gap<br />
between data and knowledge as well as between<br />
what we understand and what we think<br />
we should understand. What is this breach<br />
and how does it cause anxiety?<br />
«Ok, let’s get back to the beginning. Everything else<br />
I do, to me, is the ordinary basic way of thinking<br />
about this. When you go back 25 years and talk<br />
about the information anxiety, basically is the fact<br />
that I read things that I don’t understand. I look<br />
at the front page of the newspaper, I read the<br />
headline of the New York Times or some story –<br />
even if it’s a long story in continued – and I can’t<br />
hope to find the simplest of questions answered.<br />
What is the fact? Where did it take place? I just<br />
can’t get the simplest question answered!»<br />
«There is a big gap between what we think is<br />
information - a word that is mostly dominated by<br />
the part of the word inform – and what we think<br />
information should be. And it doesn’t inform me.<br />
So if information doesn’t inform me, there is<br />
obviously a gap between what we think should<br />
inform us and what actually informs us. And that<br />
is the anxiety we have. All this stuff around us<br />
we should understand because after all it’s words<br />
– it’s in the New York Times, in the Wall Street<br />
Journal – it’s something that we think should be<br />
understandable.<br />
But it isn’t. And we don’t understand school; we<br />
don’t understand most professors because most<br />
professors have the disease of familiarity: they are<br />
so familiar with the subjects that they miss the<br />
way in. The door is some place over the horizon:<br />
they want you to lose those few first steps and<br />
so you never understand the subject. And what<br />
is stupid is just that they don’t understand what<br />
it’s like not to understand. They’ve lost the ability<br />
a long time ago. That ability is my fundamental<br />
continuous continuum of thought process all day<br />
long: understand what it’s like to not understand.»<br />
<strong>BEAST</strong> MAGAZINE <strong>#1</strong><br />
It seems that you are a pretty atypical<br />
personality. How would you describe yourself<br />
to someone who does not know you?<br />
«Elephants walking around think that all the<br />
other animals are peculiar. They don’t think to<br />
themselves being peculiar, having a long trunk<br />
and big ears, and being so large, apparently loving<br />
their children and the other elephants. They<br />
don’t think that it’s peculiar, because that’s the<br />
elephant life, that’s who they are! Likewise, I don’t<br />
think I am in any way different. I think everybody<br />
else is different. So I think I am hyper-normal,<br />
I think that I am more normal than other people.»<br />
«I see no alternative but designing your life. To me,<br />
that’s the big design problem. I don’t understand<br />
the idea of asking somebody «How is everything<br />
going?», because it’s a moron question. I can’t<br />
answer that question or nod to something I don’t<br />
understand, making believe I do understand it:<br />
it’s something that seems interesting but I want<br />
to seem smart. I don’t understand that continual<br />
lie of things. Well, other people do and I won’t<br />
criticize them. That’s fine for them.»<br />
«I don’t find that doing what I do is in a list of<br />
‘unusual’: I’m on that side of the street and I want<br />
to get to the other side, so I figure out a way of<br />
going there without getting killed or hurt. It’s a<br />
journey. It’s your own journey and you do it by<br />
yourself. And so I find that I am ordinary, that I<br />
have an ordinary life that’s interesting to me, and<br />
would not be interesting to others. I accept the<br />
fact that comfort is not my friend even though<br />
I was taught that one should always strive for<br />
comfort but I don’t find that unusual.<br />
It was an early discovery that actually terror is my<br />
friend and that along with terror, I’m confident;<br />
not in a braggadocio sense but I know how to do<br />
something because I’m always kept in check by<br />
this gentleman walking right next to me and in<br />
my same body of terror. To me, everybody must<br />
feel that way. Or at least it’s my operative to feel<br />
that everybody else feels that way because it<br />
would be really uncomfortable to feel that I was<br />
different.»<br />
© James Duncan Davidson