10.07.2015 Aufrufe

Cultures and Ethics of Sharing - Universität Innsbruck

Cultures and Ethics of Sharing - Universität Innsbruck

Cultures and Ethics of Sharing - Universität Innsbruck

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30 Volker Grassmuckstrengthened anti-sharing measures like SOPA <strong>and</strong> ACTA, the force <strong>of</strong> the resistance selforganisedby the global networked citizens who do not want to let the potential <strong>of</strong> the<strong>Sharing</strong> Turn be crushed is astounding.ConclusionsThis paper does not pretend to present a systematic mapping <strong>of</strong> the socio-cultural practicesemerging in the <strong>Sharing</strong> Turn nor a comprehensive analysis <strong>of</strong> its dynamics. I hope,though, I have managed to share with you some <strong>of</strong> what I see as important elements forsuch a theory <strong>and</strong> will close with posing questions for further research.There seems to be something in the biological make-up <strong>and</strong> in the cultural history <strong>of</strong> mankindthat makes us naturally inclined to share. Environmental conditions may be more orless favourable to this inclination being actualized. An abundance <strong>of</strong> opportunity to network<strong>and</strong> interact with others as presented by the digital revolution is clearly an enablingfactor in the current <strong>Sharing</strong> Turn. The more the technology <strong>and</strong> the capacity <strong>and</strong> ability toutilize it are spreading, the more sharing practices become normalized. The break-down <strong>of</strong>a prevalent anti-sharing power structure, whether a dictatorial regime or a culture industry,also provides ample opportunity <strong>and</strong> motivation for commonality, sharing <strong>and</strong> cooperationto re-emerge. As we have seen in the example <strong>of</strong> Cairo’s Tahrir Square, as immensely usefulas digital technology is, it is by no means a necessary pre-condition. Also when ideologies<strong>of</strong> greed are discrediting themselves by showing their catastrophic effects, their mentalhold over people breaks <strong>and</strong> makes them reconsider their ideas on competition vs. cooperation.If on- or <strong>of</strong>fline public or commons spaces where communities <strong>of</strong> sharing can gather are apre-condition then these must not be taken for granted. Zuccotti Park in New York, whereOccupy Wall Street had set up camp, was cleared by police after two months. The Internetis subject to censorship, bans on access to it for alleged copyright infringers, threats tonetwork neutrality <strong>and</strong> other <strong>of</strong> its fundamental principles. It is a matter <strong>of</strong> public policy toconsider the effects <strong>of</strong> measures taken in these spaces on the <strong>Sharing</strong> Turn.The design <strong>of</strong> these spaces <strong>and</strong> the tools that communities develop for their interactionsalso warrant further attention. Belsky et al. (2010) have taken first steps in identifyingfeatures that are conducive to sharing in the exchanges between musicians <strong>and</strong> their audiences.These may be summarised as implementing <strong>and</strong> expressing trust <strong>and</strong> authenticity,transparency, empathy <strong>and</strong> solidarity, reputation-building, generosity <strong>and</strong> fairness.These values themselves need to be looked at more closely. E.g. altruism is <strong>of</strong>ten mentionedas a driving force <strong>of</strong> sharing. Like sharing <strong>and</strong> cooperating, altruism has become apopular research object in evolutionary genetics <strong>and</strong> neuroscience. But looking at one <strong>of</strong>the most comprehensive empirical studies <strong>of</strong> the motivations in the free s<strong>of</strong>tware community(Ghosh et al., 2002, Figure 35 in Part IV: Survey <strong>of</strong> Developers) do we really find a

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