Hanna Ketterer et al.: Gerechtigkeitseinstellungen und Positionen zum Bedingungslosen Grundeinkommen.For and against the unconditional basicincome: a matter of differences in justiceattitudes and life goals? 15Since the launch of the referendum on an Unconditionalbasic income (UBI) in April 2012 a livelydebate is being held on the possibility of a societywith UBI. The proposal to introduce a basic incomewithout means-testing receives strong supportas well as strong opposition. How can this beexplained? Recently, a study run by a master studentat the University of Applied Sciences andArts Northwestern Switzerland and a researchgroup based at <strong>ETH</strong> Zurich tried to answer thisquestion. The results of the online survey showthat there is a link between an individual’s positiontowards the UBI on the one hand, and his/herun<strong>der</strong>standing of justice and his/her personal lifegoals on the other hand. Supporters of the UBIconsi<strong>der</strong> equality in society important, whereasnon-supporters of the UBI tolerate inequalitiesbetween individuals if they are based on personalachievement. With regard to life goals, supportersrate community and personal growth as moreimportant than non-supporters who rate wealthand image as more important. However, bothsupporters and non-supporters report intact socialrelationships and personal growth as theirmost important life goals.SampleIn the study, a total of 1283 persons reported on theirjustice attitudes, life goals and positions towards theUBI. The master’s thesis evaluated the data of 780respondents from the Swiss population. 16 For thestatistical analyses presented hereafter, two groups -176 UBI supporters and 176 non-supporters - werecompared with each other.Socio-demographic differencesNo statistical differences between the two groups,supporters 17 and non-supporters, can be found with15 This research was conducted un<strong>der</strong> the title Bossard, Evi (2013)“Diversität <strong>der</strong> Gerechtigkeit. Eine Studie zum Gerechtigkeitsempfinden<strong>der</strong> Schweizer Bevölkerung in Bezug auf ein bedingungslosesGrundeinkommen” (unpublished master’s thesis at the Universityof Applied Sciences and Arts Northwestern Switzerland).16 An analysis of the data of all 1283 respondents can be found insection II of this issue (in German only).17 Persons who answered one of the following questions with “infavour” or “yes” were defined as supporters: “If the referendum onthe UBI was actually to happen and you had to give your vote inthree days, how would you vote?” and “Are you in favour of a socieregardto gen<strong>der</strong>, age, family situation (civil status,with or without children), religious or party affiliation.We find differences though with regard to their employmentsituation. Non-supporters have higher employmentstatus and earn higher incomes: 41% of thenon-supporters have managerial responsibilities orare employed in a superior position. Merely 20%among the supporters hold such a position. The supporterson the other hand are more often (28%) selfemployed,among the non-supporters only 20% areself-employed. Eighteen per cent of the supportersare not in gainful employment; among the nonsupportersthese sum up to solely 4%.JusticeWhat are possible explanations for opposition to andsupport of the UBI? The social science literatureshows that a person’s political attitude is rooted inindividual justice attitudes. The present study aimed toclarify whether this holds for individual positions towardsthe UBI, too.It can be distinguished between four un<strong>der</strong>standingsof a just society. While each un<strong>der</strong>standing or attitudeholds a specific answer to the question how commoditiesshould be distributed within a society, one and thesame person can have different justice attitudes at thesame time.EgalitarianismIndividualismAscriptivismFatalismfavours equality of distribution,among others through stateinterventionsinequality is being tolerated andlegitimated through competitionand individual achievement inthe labour marketinequality is tolerated, too, butlegitimated through belonging toa social group and the preservationof social statusdoubt and resignation concerningjustice within societyWith regard to justice attitudes, we find commonalitiesbetween supporters and non-supporters (see Fig. 1)as both oppose fatalism and ascriptivism. Yet, supportersreject ascriptivism more strongly than nonsupporters.Moreover, both supporters and nonsupportersembrace individualism. Non-supportersembrace individualism more strongly than supportersthough.Supporters and non-supporters distinguish mostclearly with regard to egalitarianism. While supportersty with UBI?”. All those who answered with “against”, “no”, “I wouldnot vote” or “I don't know” were defined as non-supporters.54
<strong>Zürcher</strong> <strong>Beiträge</strong> <strong>zur</strong> <strong>Psychologie</strong> <strong>der</strong> <strong>Arbeit</strong> – Heft 2, 2013embrace egalitarianism, it is rejected by nonsupporters.This may be particularly related to the factthat non-supporters are skeptical towards state interventionsor their endorsement (Etatism).The equal distribution of goods - which is an integralpart of egalitarianism - is however predicated on aminimum of state intervention. Similarly, the transferof an unconditional basic income to every citizenwould be coordinated by the state.“What if...”The figure below (Fig. 3) shows the distribution ofanswers to the following question: “Would you changesomething in your private life or employment situationafter the introduction of an unconditional basic income?”More "do-it-yourself"workMore voluntary work44%92%81%89%1.510.50SupportersNon-supportersMore time for familyMore politicalengagementChange in livingsituation29%32%23%47%51%62%-0.5Change of residence13%14%SupportersNon-supporters-1IndividualismEgalitarianismAscriptivismFatalismFigure 3: Comparison of supporters and non-supporters withregard to changes in their private lives after the introduction ofan UBI among 352 respondents; multiple answers were possible.Figure 1: Group comparison of mean values of justice attitudes(measured on a scale from -2 “disapprove very strongly” to +2“approve very strongly”) among 352 respondents.Life goalsAs regards personal life goals we find important similaritiesand differences between supporters and nonsupporters(see Fig. 2). The life goals social relationships(e.g. loyal friendships) and personal growth (e.g.learn something new, have a meaningful life) are themost important life goals in both groups. However,non-supporters rate image and wealth as important,too. For UBI supporters the life goal community (e.g.to engage oneself actively for the community) is consi<strong>der</strong>edas more important.Both supporters and non-supporters would change agreat deal. Yet, supporters would generally changemore. The majority of supporters would do more “doit-yourself”work and more voluntary work after theintroduction of an UBI. The majority of non-supporterswould also seize opportunities to spend more time on“do-it-yourself” work. The “thought experiment” showsthat supporters and non-supporters have remarkablysimilar preferences for changes in their employmentsituation if an UBI was implemented (see Fig. 4). Aclear majority in both groups would reduce theirworkload and invest more time in professionaltraining. Around 40% in both groups would consi<strong>der</strong> achange in employment.54.543.532.521.510.50SocialrelationshipsPersonalgrowthCommunityWealthSupportersNon-supportersImageReduce workloadMore timefor professional trainingChange jobWork as self-employedMore moneyfor professional trainingChange of employerStop working64%63%63%48%40%38%37%41%30%24%19%13%Supporters7%Non-supporters14%Figure 2: Group comparison of mean values of life goals(measured on a scale from 1 “not important at all” to 5 “very important”)among 352 respondents.Figure 4: Group comparison of changes in employment situationafter the introduction of an UBI among 352 respondents;multiple answers were possible.55