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Libretto & Synopsis - EMI Classics

Libretto & Synopsis - EMI Classics

Libretto & Synopsis - EMI Classics

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a drink which contains an antidote to Gutrune’s potion. Now Siegfried can remember how he heard about Brünnhilde [11], how<br />

he passed through the fire, and awakened and held her in his arms. Gunther is shocked [12]. Hagen asks if Siegfried can<br />

understand the language of the ravens who suddenly fly up over him, and stabs him in the back with his spear, claiming that he<br />

has punished falsehood. Dying, Siegfried imagines that he is reawakening Brünnhilde [13]. Gunther orders the vassals to carry<br />

Siegfried’s body home [14]. For Wagner the funeral march that follows was both a tribute to, and an attempt to go one better<br />

than, the Funeral March of Beethoven’s ‘Eroica’ Symphony. The musical material reviews the lineage and life of Siegfried with references<br />

to the Volsungs, Sieglinde’s love, the sword Nothung, the youthful Siegfried, his horn call and Brünnhilde.<br />

Scene Three<br />

The Hall of the Gibichungs, as in the opening act.<br />

Gutrune waits for Siegfried to return from the hunt [15]. She has had nightmares and cannot sleep. Grane was neighing and<br />

Brünnhilde left her room to go down to the Rhine. She hears Hagen calling out for lights to welcome the hunting party and<br />

Siegfried home [16]. When the corpse is brought in, Gutrune panics [17], but then turns in fury on her brother. Gunther reveals<br />

that Hagen, not a wild boar, killed Siegfried. Hagen justifies his action (Siegfried was a perjurer) and claims the ring by ‘the<br />

sacred right of conquest’. Gunther protests. Hagen kills him and reaches for the ring, but Siegfried’s hand ‘raises itself<br />

threateningly’.<br />

The dead hand raising up against the criminal is common in both Parisian Grand Opera and mythological epics. In the<br />

Nibelungenlied a dead hero’s wounds bleed afresh in the presence of his murderer. The music of this family confrontation around<br />

the body looks forward to Parsifal in its light, luminous orchestration and avoidance of the melodramatic – compare the<br />

unmasking of Titurel’s coffin in the later opera’s Act III.<br />

Brünnhilde silences the Gibichs’ squabbling [18]. Gutrune is made to see that she has no real claim on Siegfried and the<br />

hero’s funeral pyre is ordered to be built on the shore of the Rhine [19]. Brünnhilde longs to join him in death [20], but first she<br />

tells Wotan that now he can rest [21]. Drawing the ring from Siegfried’s finger she places it on her own [22], telling the<br />

Rhinedaughters to take it from her ashes, when it has been cleansed by fire.Then she orders the ravens back to Valhalla [23],<br />

and to take Loge with them to set fire to the gods’ home. Together with her horse, Grane [24], she leaps into the flames of the<br />

pyre to meet Siegfried as his wife. The flames rise and the Hall of the Gibichungs is destroyed.<br />

The Völuspá says: ‘The star turns black, the earth sinks below the sea [compare the flooding of the Rhine]/… flames leap the<br />

length of the world tree [compare the heroes’ bonfire described by the Norns]/fire strikes against the very sky [compare the<br />

stage directions about the burning of Valhalla]’.<br />

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