LOOKING UNTO JESUS OR CHRIST IN TYPE AND ANTITYPE. BY ...

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Whatever God does, Christ does, because God does it through him; and whatever Christ does, God does, because Christ does it by him. And as in actions, so in words: God's words are Christ's words, because God speaks by him; and Christ's words are God's words, because Christ receives them from him. Thus Paul says: "God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets, hath in these last days spoken unto us by his Son." Heb. 1:1,2. And Christ himself and previously testified that his works were the works of Him that sent him, and that his words were not his own, but such as he had received of the Father. John 14:10,24. p. 15, Para. 1, [LOOKING]. This union between the Father and the Son does not detract from either, but strengthens both. Through it, in connection with the Holy Spirit, we have all of Deity. Through it we are enabled to "see Jesus" in all his fulness and glory; for so it pleased God that in him should "all fulness dwell," even "the fulness of the Godhead bodily." Col. 1:19; 2:9. And "looking unto Jesus," we thus behold him, when as yet there was Deity alone in all the universe. p. 16, Para. 1, [LOOKING]. As related to all else, animate and inanimate, all shining worlds that people space, all orders of intelligences, above and below, thrones, dominions, principalities and powers, visible and invisible, he antedated them all, as an uncreated being, derived from God, he took his place, as "the only begotten Son" "of the Father." "In the beginning was the Word." In point of existence he was thus before them all. And then began creation, of which he was the "beginner." To all below him he was the Creator. And as to him they owe existence, upon him they lean for constant preservation; for he upholds "all things by the word of his power." Heb. 1:3. On the basis of this relationship, it need not be stated that all worlds and dominions, all ranks and orders of beings, are therefore under his authority and subject to his will. Standing thus at the head of the universe, and all things therein, creator, upholder, and ruler of all, what flight of imagination could span the measure of his glory and power? p. 17, Para. 1, [LOOKING]. Chapter 3 -- CHRIST AS REDEEMER p. 18, Para. 1, [LOOK- ING]. But these are not all his ways. Had no disloyalty invaded
his peaceful, happy realms, these perhaps, would have alone remained forever the channels of his glory. But a world plunged in sin, but yet within the scope of mercy, opened a new theater for the display of attributes till then slumbering in the divine bosom. God's attitude to those of his creatures who had been caught in the snare of sin, became the marvel of heavenly hosts, and the relation Christ assumed toward a world of lost humanity, overtopped all other displays of the divine nature the universe had seen. Love and mercy, justice and truth, blossomed forth into those fair combinations and vast proportions, before which unfallen seraphs and the hosts of the redeemed will ever wonder and adore. p. 18, Para. 2, [LOOKING]. The words of John, first quoted, lift the vail into this marvelous realm of redemption: "Behold the Lamb of God, which taketh away the sin of the world." The lamb is a symbol of sacrifice; and in calling Christ by this title, John indicates the method by which the work of taking away the sin of the world is to be accomplished. Nothing but a sacrificial lamb could do it; not an earthly lamb: for it is written that the blood of bulls and goats could not take away sin, but it must be such a one as John here designates -- the Lamb of God. Nothing but the height of sacrifice could reach the case. No created being would answer. It must be one in whom divinity itself was enshrined. p. 18, Para. 3, [LOOKING]. When John spoke these words to the Jewish people, that nation had had, for fifteen hundred years, daily set before them a vivid picture of sacrifice for sin. In sacred, solemn service, the blood of lambs had flowed upon their altars, and the smoke of consuming victims had ascended as grateful incense to heaven -- grateful, because an evidence of penitence on the part of men. The shedding of blood, the evidence of forfeited life, was essential to an effectual sacrifice and offering for sin; for the apostle declares expressly that "without shedding of blood is no remission." Heb. 9:22. Remission (literally, a "sending back again") refers to the removal or putting away of sin; and a moment's glance at the situation, will show the philosophy of the statement, and the reason why blood alone avails for this purpose. p. 18, Para. 4, [LOOKING]. The Author of the universe is not the author of confusion. Government reigns through all his realms,; but government is maintained by law; and law, to be law, must have its
Page 1 and 2: LOOKING UNTO JESUS OR CHRIST IN TYP
Page 3 and 4: Within the Vail -- (2) Between Cher
Page 5 and 6: consider him, by revealing how much
Page 7 and 8: must be understood as plainly affir
Page 9: the people of his time that "the Sa
Page 13 and 14: eing subject to law could render mo
Page 15 and 16: through death he might destroy him
Page 17 and 18: life, and yet justify their own cou
Page 19 and 20: faith in him, be appropriated as hi
Page 21 and 22: thine heart, I will ascend into hea
Page 23 and 24: -- we may now know. But something o
Page 25 and 26: Lord hath laid on him the iniquity
Page 27 and 28: Rom. 3:31. And the answer is equall
Page 29 and 30: of its praises and its prophecies.
Page 31 and 32: at Sinai, was called the "first," o
Page 33 and 34: will be asked, does not Peter (1 Pe
Page 35 and 36: one, and slew his brother. And wher
Page 37 and 38: the light of this subject, the book
Page 39 and 40: nishes an inspired commentary on th
Page 41 and 42: for this purpose. The mercy-seat wa
Page 43 and 44: 23 (plural); 26:2; 27:3, 25; Num. 3
Page 45 and 46: Besides these apartments there was
Page 47 and 48: (1) Philip Smith, in his "History o
Page 49 and 50: "But go ye now unto my place which
Page 51 and 52: which they denominate "the age to c
Page 53 and 54: Para. 1, [LOOKING]. What, then, sha
Page 55 and 56: ished and dedicated in the sixth ye
Page 57 and 58: stituted the urim and thummim, Prid
Page 59 and 60: their Redeemer, and been saved. The
Page 61 and 62:
of other animal sacrifices which we
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ing of this kind was intended, the
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fested, was so sacred that no man w
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and he shall let go the goat in the
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considered; and as such is pursued
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humble, reverent worship of his peo
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these men it has been said that "th
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It has already been noticed that th
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tions which the high priest present
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is the mediator of a better covenan
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These texts afford no material for
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pitched, and not man. -- Id. p. 115
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eady to intercede for them, an inte
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tuary, that settles the question of
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hands of wicked men. The sinner com
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mand consideration. If there is a v
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These quotations furnish sufficient
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And still another attempt is made t
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his ministry above, on the throne o
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the first apartment of the earthly
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5. The round of service in the eart
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eaten: it shall be burnt in the fir
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which they forever try in vain to s
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It would seem that no one can now f
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ward the four winds of heaven. p. 1
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sian Empire, and consequently succe
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other symbols. p. 154, Para. 4, [LO
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uled "from India even unto Ethiopia
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taken away, and the transgression o
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[LOOKING]. Putting these periods to
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would be far from covering the dura
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HAVING now seen that the 2300 days
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two of the manifold links that bind
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Sixth Witness. -- Arias Montanus in
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Romans that he refrained from telli
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From this testimony respecting the
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nine weeks, or 483 years, which wer
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work under the decree of Cyrus, the
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to restore their temple, their wors
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and circumstances recorded. But how
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his baptism, he came into Galilee p
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ecorded by Michael Syncellus of Jer
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ject Christ and the gospel in the p
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tion after Christ to make out the n
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powers of Europe. p. 199, Para. 1,
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Para. 2, [LOOKING]. This line of th
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espect did that sanctuary represent
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then the sanctuary? -- The tabernac
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church instead of Christ, and by le
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1813 years and six months down in t
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The fulfilment of these types shows
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fulfilment; namely, that the antity
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who are in their graves are raised
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Lord." Acts 3:19. Of the same class
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position invariably in the second a
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The first was a figure, the second
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Chapter 27 -- FINISHING THE "MYSTER
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But it will occupy some years; for
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with a false premise, however sound
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and cruelty, this is one of the ins
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the cross, did those who lived befo
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ferings which are supposed to be pr
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places; and so Macknight renders it
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nothing longer to stay the vials of
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not, each one's imagination may be
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sanctuary, and laying both his hand
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the Levitical scapegoat, the direct
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Another reason for considering the
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apply to the whole earth in its sta
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late earth, bound, that is, restrai
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great difference between the moral
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joy; for all who are found worthy a
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the sanctuary," which just precedes
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human family at the opening of the
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far off, he will still be the cente
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8:15-19....p.152 --- 8:21,22...p.15
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283, Para. 12, [LOOKING]. 1 PETER.
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Mind, the, which was in Christ, 10.
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