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LOOKING UNTO JESUS OR CHRIST IN TYPE AND ANTITYPE. BY ...

LOOKING UNTO JESUS OR CHRIST IN TYPE AND ANTITYPE. BY ...

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Now as he was speaking with me, I was in a deep sleep on my<br />

face toward the ground: but he touched me, and set me upright.<br />

And he said, Behold, I will make thee know what<br />

shall be in the last end of the indignation: for at the<br />

time appointed the end shall be." Dan. 8:15-19. p. 151,<br />

Para. 4, [<strong>LOOK<strong>IN</strong>G</strong>].<br />

It is impossible to read this language without perceiving<br />

the interest which angels take in the purposes of God concerning<br />

the human family. They are all ministering spirits,<br />

says Paul (Heb. 1:14), and Peter testifies that they desire<br />

to look into the things which God has before revealed. 1<br />

Pet. 1:12. So when John, in his vision of the opening of<br />

the seven seals, began to weep much through fear that no<br />

one would be found in heaven or earth to open the seals,<br />

and that the important truths would forever remain hidden,<br />

one of the elders came to him and told him to weep not, for<br />

the lion of the tribe of Judah would open the book. Rev.<br />

5:4,5. p. 151, Para. 5, [<strong>LOOK<strong>IN</strong>G</strong>].<br />

Returning to Daniel, Gabriel, true to the commission here<br />

laid upon him, proceeded at once to enter upon his duty and<br />

to give the explanation he was enjoined to make. p. 152,<br />

Para. 1, [<strong>LOOK<strong>IN</strong>G</strong>].<br />

SYMBOL OF THE RAM EXPLA<strong>IN</strong>ED. p. 152, Para. 2, [<strong>LOOK<strong>IN</strong>G</strong>].<br />

"The ram which thou sawest having two horns are the kings<br />

of Media and Persia." Dan. 8:20. p. 152, Para. 3, [LOOK-<br />

<strong>IN</strong>G].<br />

This is plain language. It cannot be misunderstood. This<br />

being the first symbol, we know at what point the vision<br />

commences. It does not begin with the empire of Babylon, as<br />

do the visions of the second and seventh chapters; for the<br />

Babylonian Empire being very near its close in the third<br />

year of Belshazzar, when the vision was given, the view<br />

commences with the incoming Medo-Persian Empire. The two<br />

horns of the ram denote the union of these two powers, the<br />

Medes and the Persians, in one government. p. 152, Para.<br />

4, [<strong>LOOK<strong>IN</strong>G</strong>].<br />

The Medo-Persian supremacy commenced at the overthrow of<br />

Babylon by Cyrus, B.C. 538, and extended to the battle of<br />

Arbela, B.C. 331, two hundred and seven years. So long a<br />

time is covered by the first symbol. In the explanation of<br />

the next symbol we have the power that overthrew the Per-

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