LOOKING UNTO JESUS OR CHRIST IN TYPE AND ANTITYPE. BY ...

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not in the future dispensation, which is the immortal state; not even in the present dispensation; but in the past. This will appear evident from a few of its statements. p. 75, Para. 1, [LOOKING]. 1. It was to be fulfilled while circumcision was in force. Eze. 44:9. But circumcision was abolished at the first advent. Gal. 5:2; 6:12. p. 76, Para. 1, [LOOKING]. 2. It was while divorce was allowed. Eze. 44:22. But that law is now done away. Matt. 5:31,32; 19:8,9. p. 76, Para. 2, [LOOKING]. 3. It was to be while the Jewish distinction between meats, clean and unclean, was recognized. Eze. 44:23,31. But that does not now hold. Acts 10:11-16; Romans 14. p. 76, Para. 3, [LOOKING]. 4. Sacrifices, offerings, burnt offerings, sin-offerings, of bulls and goats, were then in force. Ezekiel 46. But they would be now, and at any future time, sinful in the sight of God, as a sign of unbelief that Christ, the antitype, had come. Heb. 9:9-14; 10:1-14. p. 76, Para. 4, [LOOKING]. 5. The feasts and the Jubilee were to be in force. Eze. 45:21-25; 46:9,11,17. But they were nailed to the cross. Col. 2:14-17. p. 76, Para. 5, [LOOKING]. 6. The Levitical priesthood was to be in force. Eze. 40:46; 44:15. But the priesthood of Melchisedec, which passeth not to another, has taken its place. Heb. 5:6. p. 76, Para. 6, [LOOKING]. 7. It was to be while "the middle wall of partition" existed, as all these ordinances prove, as well as the acknowledged distinction between "the seed of the house of Israel" and the stranger. But this wall of partition is now broken down, and this distinction no longer exists. Eph. 2:14. p. 76, Para. 7, [LOOKING]. All these considerations show that it could have been fulfilled only while the dispensation of types and shadows and Jewish distinctions continued; but that dispensation has given place to the new dispensation, or the gospel age. And why the prophecy was not fulfilled and Israel never had the sanctuary here described, has already been stated. p. 77,
Para. 1, [LOOKING]. What, then, shall be said of those who make this a prophecy to be fulfilled in the future age? A few considerations will show the folly of such an application. p. 77, Para. 2, [LOOKING]. 1. In the future state, Christ is to be the Prince over Israel; and there is to be but one. Luke 1:32,33. But the prince brought to view by Ezekiel is a poor, frail mortal, as is shown by the following representations made concerning him. p. 77, Para. 3, [LOOKING]. 2. He is commanded to offer a bullock as a sin-offering for himself. Eze. 45:22. But Christ, the Prince of the future state, is himself the great sin-offering for the world. 1 John 2:1,2. p. 77, Para. 4, [LOOKING]. 3. He was to offer all manner of offerings for himself. Eze. 46:1-8. But Christ caused all these offerings to cease at his death. Dan. 9:27; Eph. 2:15; Col. 2:14. p. 77, Para. 5, [LOOKING]. 4. God says to the princes mentioned by Ezekiel, Take away your exactions from my people. Eze. 45:9. But when Christ reigns, there will be nothing oppressive; for the officers will be peace, and the exactors, righteousness. Isa. 60:17- 19. p. 77, Para. 6, [LOOKING]. 5. Ezekiel's prince was to have sons and servants to whom he might, if he chose, give an inheritance; but it was to return to him in the year of Jubilee; and he was forbidden to oppress the people. Eze. 46:16-18. Surely it would be blasphemous to apply this to Christ, to whom it must apply if this prophecy has reference to the future state. p. 77, Para. 7, [LOOKING]. 6. And finally, in the state of things Ezekiel brings to view, there are marriages, divorces and deaths. Eze. 44:22,24-27. But in the future state they neither marry nor are given in marriage, but are equal unto the angels, and can die no more. Luke 20:35,36. p. 78, Para. 1, [LOOKING]. Thus it is demonstrated, (1) that Ezekiel has no reference to the world or the age to come; (2) that he has no reference to the present dispensation; (3) that his prophecy refers wholly to the past, or Mosaic, dispensation; (4) that
Page 1 and 2: LOOKING UNTO JESUS OR CHRIST IN TYP
Page 3 and 4: Within the Vail -- (2) Between Cher
Page 5 and 6: consider him, by revealing how much
Page 7 and 8: must be understood as plainly affir
Page 9 and 10: the people of his time that "the Sa
Page 11 and 12: his peaceful, happy realms, these p
Page 13 and 14: eing subject to law could render mo
Page 15 and 16: through death he might destroy him
Page 17 and 18: life, and yet justify their own cou
Page 19 and 20: faith in him, be appropriated as hi
Page 21 and 22: thine heart, I will ascend into hea
Page 23 and 24: -- we may now know. But something o
Page 25 and 26: Lord hath laid on him the iniquity
Page 27 and 28: Rom. 3:31. And the answer is equall
Page 29 and 30: of its praises and its prophecies.
Page 31 and 32: at Sinai, was called the "first," o
Page 33 and 34: will be asked, does not Peter (1 Pe
Page 35 and 36: one, and slew his brother. And wher
Page 37 and 38: the light of this subject, the book
Page 39 and 40: nishes an inspired commentary on th
Page 41 and 42: for this purpose. The mercy-seat wa
Page 43 and 44: 23 (plural); 26:2; 27:3, 25; Num. 3
Page 45 and 46: Besides these apartments there was
Page 47 and 48: (1) Philip Smith, in his "History o
Page 49 and 50: "But go ye now unto my place which
Page 51: which they denominate "the age to c
Page 55 and 56: ished and dedicated in the sixth ye
Page 57 and 58: stituted the urim and thummim, Prid
Page 59 and 60: their Redeemer, and been saved. The
Page 61 and 62: of other animal sacrifices which we
Page 63 and 64: ing of this kind was intended, the
Page 65 and 66: fested, was so sacred that no man w
Page 67 and 68: and he shall let go the goat in the
Page 69 and 70: considered; and as such is pursued
Page 71 and 72: humble, reverent worship of his peo
Page 73 and 74: these men it has been said that "th
Page 75 and 76: It has already been noticed that th
Page 77 and 78: tions which the high priest present
Page 79 and 80: is the mediator of a better covenan
Page 81 and 82: These texts afford no material for
Page 83 and 84: pitched, and not man. -- Id. p. 115
Page 85 and 86: eady to intercede for them, an inte
Page 87 and 88: tuary, that settles the question of
Page 89 and 90: hands of wicked men. The sinner com
Page 91 and 92: mand consideration. If there is a v
Page 93 and 94: These quotations furnish sufficient
Page 95 and 96: And still another attempt is made t
Page 97 and 98: his ministry above, on the throne o
Page 99 and 100: the first apartment of the earthly
Page 101 and 102: 5. The round of service in the eart
Page 103 and 104:
eaten: it shall be burnt in the fir
Page 105 and 106:
which they forever try in vain to s
Page 107 and 108:
It would seem that no one can now f
Page 109 and 110:
ward the four winds of heaven. p. 1
Page 111 and 112:
sian Empire, and consequently succe
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other symbols. p. 154, Para. 4, [LO
Page 115 and 116:
uled "from India even unto Ethiopia
Page 117 and 118:
taken away, and the transgression o
Page 119 and 120:
[LOOKING]. Putting these periods to
Page 121 and 122:
would be far from covering the dura
Page 123 and 124:
HAVING now seen that the 2300 days
Page 125 and 126:
two of the manifold links that bind
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Sixth Witness. -- Arias Montanus in
Page 129 and 130:
Romans that he refrained from telli
Page 131 and 132:
From this testimony respecting the
Page 133 and 134:
nine weeks, or 483 years, which wer
Page 135 and 136:
work under the decree of Cyrus, the
Page 137 and 138:
to restore their temple, their wors
Page 139 and 140:
and circumstances recorded. But how
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his baptism, he came into Galilee p
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ecorded by Michael Syncellus of Jer
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ject Christ and the gospel in the p
Page 147 and 148:
tion after Christ to make out the n
Page 149 and 150:
powers of Europe. p. 199, Para. 1,
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Para. 2, [LOOKING]. This line of th
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espect did that sanctuary represent
Page 155 and 156:
then the sanctuary? -- The tabernac
Page 157 and 158:
church instead of Christ, and by le
Page 159 and 160:
1813 years and six months down in t
Page 161 and 162:
The fulfilment of these types shows
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fulfilment; namely, that the antity
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who are in their graves are raised
Page 167 and 168:
Lord." Acts 3:19. Of the same class
Page 169 and 170:
position invariably in the second a
Page 171 and 172:
The first was a figure, the second
Page 173 and 174:
Chapter 27 -- FINISHING THE "MYSTER
Page 175 and 176:
But it will occupy some years; for
Page 177 and 178:
with a false premise, however sound
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and cruelty, this is one of the ins
Page 181 and 182:
the cross, did those who lived befo
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ferings which are supposed to be pr
Page 185 and 186:
places; and so Macknight renders it
Page 187 and 188:
nothing longer to stay the vials of
Page 189 and 190:
not, each one's imagination may be
Page 191 and 192:
sanctuary, and laying both his hand
Page 193 and 194:
the Levitical scapegoat, the direct
Page 195 and 196:
Another reason for considering the
Page 197 and 198:
apply to the whole earth in its sta
Page 199 and 200:
late earth, bound, that is, restrai
Page 201 and 202:
great difference between the moral
Page 203 and 204:
joy; for all who are found worthy a
Page 205 and 206:
the sanctuary," which just precedes
Page 207 and 208:
human family at the opening of the
Page 209 and 210:
far off, he will still be the cente
Page 211 and 212:
8:15-19....p.152 --- 8:21,22...p.15
Page 213 and 214:
283, Para. 12, [LOOKING]. 1 PETER.
Page 215 and 216:
Mind, the, which was in Christ, 10.
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