LOOKING UNTO JESUS OR CHRIST IN TYPE AND ANTITYPE. BY ...

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Azazel is employed as the name of the Evil Spirit. In addition to these we have the evidence of the Jewish work Zohar, and of the Cabalistic and Rabbinical writers. They tell us that the following proverb was current among the Jews: 'On the day of atonement, a gift to Samuel.' Hence Moses Gerundinensis feels called to say that it is not a sacrifice, but only done because commanded by God. p. 260, Para. 4, [LOOKING]. "Another step in the evidence is when we find this same opinion passing from the Jewish to the early Christian church. Origen was the most learned of the Fathers, and on such a point as this, Origen: 'He who is called in the Septuagint , and in the Hebrew Azazel, is no other than the devil.' p. 261, Para. 1, [LOOKING]. "In view then of the difficulties attending any other meaning, and the accumulated evidence in favor of this, Hengstenberg affirms with great confidence that Azazel cannot be anything else but another name for Satan." (1) p. 261, Para. 2, [LOOKING]. On page 70, Mr. Beecher further says: "The meaning of the term [scapegoat] viewed as a proper name, was stated, in 1677, by Spencer, Dean of Ely, to be powerful Apostate, or mighty Receder." Professor Bush is also quoted on page 72, as regarding Azazel as a proper name of Satan. p. 261, Para. 3, [LOOKING]. It is but just to Mr. Beecher to remark that while he thinks that Azazel is the name for Satan, he does not regard the goat as representing Satan, but looks upon the ceremony as performed in some sense in reference to Satan. This he thinks implied in the words engraved on the lots which the high priest drew for the goats on the day of atonement; one, La-Yehovah, for Jehovah, the other La- Azazel, for Azazel, for the Devil; and he takes the transaction to signify that subjection of Christ to Satan which is implied in the sentence that the serpent should bruise the heel of the seed of the woman. But as this was done at the crucifixion, it can have no reference to the ceremony of the scapegoat, a ceremony not performed till the work in the sanctuary is finished. And inasmuch as the goat upon which the lot fell for the Lord, typified Christ himself, so the goat upon which the lot fell for Azazel, would typify Azazel, or Satan himself. p. 261, Para. 4, [LOOKING].
Another reason for considering the scapegoat a type of Satan, is the very striking manner in which the ceremony of sending away the goat into the wilderness, harmonizes with the events to transpire in connection with the cleansing of the heavenly sanctuary, so far as revealed to us in the Scriptures of truth. p. 261, Para. 5, [LOOKING]. (1) "Redeemer and Redeemed," pp. 67, 68. p. 261, Para. 6, [LOOKING]. Thus in the type we see the following acts performed: p. 262, Para. 1, [LOOKING]. 1. The sin of the transgressor is imparted to the victim. 2. That sin is borne by the priest in the blood of the offering into the sanctuary. 3. On the day of atonement, the priest, with the blood of the sin-offering for the people, removes all these sins from the sanctuary, and lays them upon the head of the scapegoat. 4. The goat is then sent away into a land not inhabited. p. 262, Para. 2, [LOOK- ING]. Answering to these several events in the type, we have in the antitype the following: 1. The great offering for the world was made on Calvary. 2. The sins of all those who avail themselves of the offer of Christ's blood by faith in him, are represented in that blood, with which he entered into the sanctuary on high (Heb. 9:12), and are through that transferred to that sanctuary. 3. After Christ, the minister of the true tabernacle (Heb. 8:2), has finished his ministration, and by the atonement has released the sins of this people from the sanctuary, he will lay them upon the head of their author, the antitypical scapegoat, the Devil. 4. The Devil will then be sent away, loaded with these sins, into a land not inhabited. p. 262, Para. 3, [LOOKING]. And we apprehend that we find a description of this latter event in plain terms in Rev. 20:1-3: "And I saw an angel come down from heaven, having the key of the bottomless pit, and a great chain in his hand. p. 262, Para. 4, [LOOKING]. And he laid hold on the dragon, that old serpent, which is the Devil and Satan, and bound him a thousand years, and cast him into the bottomless pit, and shut him up, and set a seal upon him, that he should deceive the nations no more
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LOOKING UNTO JESUS OR CHRIST IN TYP
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Within the Vail -- (2) Between Cher
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consider him, by revealing how much
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must be understood as plainly affir
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the people of his time that "the Sa
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his peaceful, happy realms, these p
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eing subject to law could render mo
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through death he might destroy him
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life, and yet justify their own cou
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faith in him, be appropriated as hi
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thine heart, I will ascend into hea
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-- we may now know. But something o
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Lord hath laid on him the iniquity
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Rom. 3:31. And the answer is equall
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of its praises and its prophecies.
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at Sinai, was called the "first," o
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will be asked, does not Peter (1 Pe
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one, and slew his brother. And wher
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the light of this subject, the book
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nishes an inspired commentary on th
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for this purpose. The mercy-seat wa
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23 (plural); 26:2; 27:3, 25; Num. 3
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Besides these apartments there was
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(1) Philip Smith, in his "History o
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"But go ye now unto my place which
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which they denominate "the age to c
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Para. 1, [LOOKING]. What, then, sha
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ished and dedicated in the sixth ye
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stituted the urim and thummim, Prid
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their Redeemer, and been saved. The
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of other animal sacrifices which we
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ing of this kind was intended, the
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fested, was so sacred that no man w
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and he shall let go the goat in the
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considered; and as such is pursued
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humble, reverent worship of his peo
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these men it has been said that "th
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It has already been noticed that th
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tions which the high priest present
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is the mediator of a better covenan
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These texts afford no material for
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pitched, and not man. -- Id. p. 115
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eady to intercede for them, an inte
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tuary, that settles the question of
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hands of wicked men. The sinner com
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mand consideration. If there is a v
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These quotations furnish sufficient
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And still another attempt is made t
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his ministry above, on the throne o
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the first apartment of the earthly
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5. The round of service in the eart
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eaten: it shall be burnt in the fir
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which they forever try in vain to s
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It would seem that no one can now f
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ward the four winds of heaven. p. 1
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sian Empire, and consequently succe
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other symbols. p. 154, Para. 4, [LO
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uled "from India even unto Ethiopia
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taken away, and the transgression o
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[LOOKING]. Putting these periods to
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would be far from covering the dura
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HAVING now seen that the 2300 days
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two of the manifold links that bind
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Sixth Witness. -- Arias Montanus in
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Romans that he refrained from telli
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From this testimony respecting the
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nine weeks, or 483 years, which wer
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work under the decree of Cyrus, the
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to restore their temple, their wors
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and circumstances recorded. But how
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his baptism, he came into Galilee p
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Page 151 and 152: Para. 2, [LOOKING]. This line of th
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Page 155 and 156: then the sanctuary? -- The tabernac
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Page 159 and 160: 1813 years and six months down in t
Page 161 and 162: The fulfilment of these types shows
Page 163 and 164: fulfilment; namely, that the antity
Page 165 and 166: who are in their graves are raised
Page 167 and 168: Lord." Acts 3:19. Of the same class
Page 169 and 170: position invariably in the second a
Page 171 and 172: The first was a figure, the second
Page 173 and 174: Chapter 27 -- FINISHING THE "MYSTER
Page 175 and 176: But it will occupy some years; for
Page 177 and 178: with a false premise, however sound
Page 179 and 180: and cruelty, this is one of the ins
Page 181 and 182: the cross, did those who lived befo
Page 183 and 184: ferings which are supposed to be pr
Page 185 and 186: places; and so Macknight renders it
Page 187 and 188: nothing longer to stay the vials of
Page 189 and 190: not, each one's imagination may be
Page 191 and 192: sanctuary, and laying both his hand
Page 193: the Levitical scapegoat, the direct
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Page 199 and 200: late earth, bound, that is, restrai
Page 201 and 202: great difference between the moral
Page 203 and 204: joy; for all who are found worthy a
Page 205 and 206: the sanctuary," which just precedes
Page 207 and 208: human family at the opening of the
Page 209 and 210: far off, he will still be the cente
Page 211 and 212: 8:15-19....p.152 --- 8:21,22...p.15
Page 213 and 214: 283, Para. 12, [LOOKING]. 1 PETER.
Page 215 and 216: Mind, the, which was in Christ, 10.
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