LOOKING UNTO JESUS OR CHRIST IN TYPE AND ANTITYPE. BY ...

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that of Aaron in the light of prophecy. He shows the superiority of Christ's priesthood over that of Aaron. Christ is a priest forever after the order of Melchisedec. p. 113, Para. 3, [LOOKING]. After plainly showing that a priest was to be provided like Melchisedec, he sums up his argument in the foregoing quotation from the opening of the eighth chapter. "We have such an high priest." Who is he? -- "Christ." Where is he? -- "In heaven." In what place does he minister? -- In the "true sanctuary," not in the figure or model which existed here upon the earth. Who pitched this true tabernacle, or erected this sanctuary? -- "Not man," as Moses erected the earthly sanctuary, but "the Lord." Where is this true sanctuary? -- In heaven, of course, where the High Priest is. Could not Christ be a priest upon earth? -- No; for provision was made in the Aaronic priesthood for all the work of that king which was to be performed upon the earth; and they served, says Paul, "unto the example and shadow of heavenly things." Heb. 8:4,5. p. 114, Para. 1, [LOOKING]. These statements call for most careful and candid study. The two dispensations are here set in juxtaposition before us; the relation they sustain to each other is clearly shown, together with the work that pertains to each, the place where it is carried forward, and the agents by whom it is performed. In the following epitome, let No. 1 represent the former dispensation, and No. 2, the present. p. 114, Para. 2, [LOOKING]. No. 1. Priesthood performed by Aaron and his sons. Ex. 28:1. p. 114, Para. 3, [LOOKING]. No. 2. Priesthood performed by Christ, a priest forever, after the order of Melchisedec. Heb. 7:12-15. p. 115, Para. 1, [LOOKING]. No. 1. Priesthood performed here upon the earth. Heb. 8:4. p. 115, Para. 2, [LOOKING]. No. 2. Priesthood performed in heaven. Heb. 8:1,2; 9:11,12. p. 115, Para. 3, [LOOKING]. No. 1. Performed in an earthly sanctuary, pitched by man. -- Id. p. 115, Para. 4, [LOOKING]. No. 2. Performed in a heavenly sanctuary, which the Lord
pitched, and not man. -- Id. p. 115, Para. 5, [LOOKING]. No. 1. The shadow. Heb. 10:1. p. 115, Para. 6, [LOOKING]. No. 2. The substance. p. 115, Para. 7, [LOOKING]. No. 1. The type. p. 115, Para. 8, [LOOKING]. No. 2. The antitype. p. 115, Para. 9, [LOOKING]. Where is now our Priest? -- In heaven. Where is now our sanctuary? -- In heaven. Is the sanctuary in heaven a literal sanctuary? -- Just as literal as the Priest, our Lord Jesus Christ, who ministers therein. p. 115, Para. 10, [LOOKING]. It must certainly be apparent to all that the great original from which Moses copied when he made the sanctuary for his time, is brought to view in these scriptures. The sanctuary of the Mosaic dispensation, was simply copied from the sanctuary of this dispensation. The priesthood of that dispensation was copied from the priesthood of this dispensation. That dispensation and all its services owed their existence entirely to this dispensation. That was given in reference to this. It was designed simply to introduce this. It is the present dispensation which is the allimportant object in the whole arrangement. That in due time came to an end; and this took its place. p. 115, Para. 11, [LOOKING]. The work on earth ceased; and the work in heaven commenced. Men have now neither priest nor sanctuary on the earth; but they have both a Priest and a sanctuary in heaven. Thank God that so momentous a truth, freighted with consequences of such infinite interest to us all, is so clearly revealed. p. 115, Para. 12, [LOOKING]. All these particulars are clearly and explicitly stated by Paul, and no believer in his inspiration can for a moment question his testimony. This should be an end of all controversy on this point. p. 116, Para. 1, [LOOKING]. This sanctuary in heaven is called by David, Habakkuk, and John, "the temple of God in heaven" (Ps. 11:4; Hab. 2:20; Rev. 11:19; 16:17); by Zechariah and Jeremiah, God's "holy habitation" (Zech. 2:13; Jer. 25:30); by Paul, a "greater and more perfect tabernacle, not made with hands: (Heb.
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LOOKING UNTO JESUS OR CHRIST IN TYP
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Within the Vail -- (2) Between Cher
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consider him, by revealing how much
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must be understood as plainly affir
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the people of his time that "the Sa
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his peaceful, happy realms, these p
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eing subject to law could render mo
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through death he might destroy him
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life, and yet justify their own cou
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faith in him, be appropriated as hi
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thine heart, I will ascend into hea
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-- we may now know. But something o
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Lord hath laid on him the iniquity
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Rom. 3:31. And the answer is equall
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of its praises and its prophecies.
Page 31 and 32: at Sinai, was called the "first," o
Page 33 and 34: will be asked, does not Peter (1 Pe
Page 35 and 36: one, and slew his brother. And wher
Page 37 and 38: the light of this subject, the book
Page 39 and 40: nishes an inspired commentary on th
Page 41 and 42: for this purpose. The mercy-seat wa
Page 43 and 44: 23 (plural); 26:2; 27:3, 25; Num. 3
Page 45 and 46: Besides these apartments there was
Page 47 and 48: (1) Philip Smith, in his "History o
Page 49 and 50: "But go ye now unto my place which
Page 51 and 52: which they denominate "the age to c
Page 53 and 54: Para. 1, [LOOKING]. What, then, sha
Page 55 and 56: ished and dedicated in the sixth ye
Page 57 and 58: stituted the urim and thummim, Prid
Page 59 and 60: their Redeemer, and been saved. The
Page 61 and 62: of other animal sacrifices which we
Page 63 and 64: ing of this kind was intended, the
Page 65 and 66: fested, was so sacred that no man w
Page 67 and 68: and he shall let go the goat in the
Page 69 and 70: considered; and as such is pursued
Page 71 and 72: humble, reverent worship of his peo
Page 73 and 74: these men it has been said that "th
Page 75 and 76: It has already been noticed that th
Page 77 and 78: tions which the high priest present
Page 79 and 80: is the mediator of a better covenan
Page 81: These texts afford no material for
Page 85 and 86: eady to intercede for them, an inte
Page 87 and 88: tuary, that settles the question of
Page 89 and 90: hands of wicked men. The sinner com
Page 91 and 92: mand consideration. If there is a v
Page 93 and 94: These quotations furnish sufficient
Page 95 and 96: And still another attempt is made t
Page 97 and 98: his ministry above, on the throne o
Page 99 and 100: the first apartment of the earthly
Page 101 and 102: 5. The round of service in the eart
Page 103 and 104: eaten: it shall be burnt in the fir
Page 105 and 106: which they forever try in vain to s
Page 107 and 108: It would seem that no one can now f
Page 109 and 110: ward the four winds of heaven. p. 1
Page 111 and 112: sian Empire, and consequently succe
Page 113 and 114: other symbols. p. 154, Para. 4, [LO
Page 115 and 116: uled "from India even unto Ethiopia
Page 117 and 118: taken away, and the transgression o
Page 119 and 120: [LOOKING]. Putting these periods to
Page 121 and 122: would be far from covering the dura
Page 123 and 124: HAVING now seen that the 2300 days
Page 125 and 126: two of the manifold links that bind
Page 127 and 128: Sixth Witness. -- Arias Montanus in
Page 129 and 130: Romans that he refrained from telli
Page 131 and 132: From this testimony respecting the
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nine weeks, or 483 years, which wer
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work under the decree of Cyrus, the
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to restore their temple, their wors
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and circumstances recorded. But how
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his baptism, he came into Galilee p
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ecorded by Michael Syncellus of Jer
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ject Christ and the gospel in the p
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tion after Christ to make out the n
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powers of Europe. p. 199, Para. 1,
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Para. 2, [LOOKING]. This line of th
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espect did that sanctuary represent
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then the sanctuary? -- The tabernac
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church instead of Christ, and by le
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1813 years and six months down in t
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The fulfilment of these types shows
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fulfilment; namely, that the antity
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who are in their graves are raised
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Lord." Acts 3:19. Of the same class
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position invariably in the second a
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The first was a figure, the second
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Chapter 27 -- FINISHING THE "MYSTER
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But it will occupy some years; for
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with a false premise, however sound
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and cruelty, this is one of the ins
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the cross, did those who lived befo
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ferings which are supposed to be pr
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places; and so Macknight renders it
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nothing longer to stay the vials of
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not, each one's imagination may be
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sanctuary, and laying both his hand
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the Levitical scapegoat, the direct
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Another reason for considering the
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apply to the whole earth in its sta
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late earth, bound, that is, restrai
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great difference between the moral
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joy; for all who are found worthy a
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the sanctuary," which just precedes
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human family at the opening of the
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far off, he will still be the cente
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8:15-19....p.152 --- 8:21,22...p.15
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283, Para. 12, [LOOKING]. 1 PETER.
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Mind, the, which was in Christ, 10.
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