LOOKING UNTO JESUS OR CHRIST IN TYPE AND ANTITYPE. BY ...

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They were Macedonia, in the west, Thrace, in the north, Syria, in the east, and Egypt, in the south, ruled over respectively by Cassander, Lysimachus, Seleucus, and Ptolemy. The kingdom of the goat dates from B.C. 331 to the time when a succeeding power appears upon the scene, which was B.C. 161, as we shall hereafter see. A period of one hundred and seventy years is thus covered by this symbol. p. 153, Para. 6, [LOOKING]. SYMBOL OF THE LITTLE HORN EXPLAINED. p. 154, Para. 1, [LOOKING]. "And in the latter time of their kingdom, when the transgressors are come to the full, a king of fierce countenance, and understanding dark sentences, shall stand up. And his power shall be mighty, but not by his own power; and he shall destroy wonderfully, and shall prosper, and practise, and shall destroy the mighty and the holy people. And through his policy also he shall cause craft to prosper in his hand; and he shall magnify himself in his heart, and by peace shall destroy many: he shall also stand up against the Prince of princes; but he shall be broken without hand." Verses 23-25. p. 154, Para. 2, [LOOKING]. This little horn is unquestionably a symbol of the power that succeeded Grecia in the dominion of the world. And this, according to the prophecies of Daniel 2 and 7, was Rome. Some special reasons must be given if we are to take the ground that this prophecy does not run parallel with the others, and from the time of its beginning bring to view the same universal kingdoms. In this case, of course, this little horn would represent Rome. p. 154, Para. 3, [LOOKING]. The view is however taken by some that this prophecy is not parallel with Daniel 2 and 7, and that the little horn of this chapter does not symbolize Rome; but the good reasons upon which such a view ought to rest are not forthcoming. Romanists, to avoid the application of this part of the prophecy to the Roman power, which includes as one of its phases, the papacy, endeavor to shift the application from Rome to Antiochus Epiphanes. And this lead of the papists has been followed by the majority of Protestants, thoughtlessly, it would seem, or for some reason of their own. This view cannot be correct; for the reasons which show that this applies to Rome are more clear and numerous than those even which determine the application of the
other symbols. p. 154, Para. 4, [LOOKING]. This little horn of Daniel 8 does not symbolize Antiochus Epiphanes, but it does symbolize Rome. To prove this is easy. If people would only treat interpretations of prophecy as they treat bank-bills, that is, compare them with the detector to see if they are genuine, there would be no trouble. The only wonder is that any one could ever have supposed the application to Antiochus to be correct. p. 155, Para. 1, [LOOKING]. The proposition here affirmed, then, is that the little horn of Daniel 8 does not symbolize Antiochus, but does symbolize Rome, because,-- p. 155, Para. 2, [LOOKING]. 1. This horn came out of one of the four horns of the goat. Verse 9. It was therefore another horn separate and distinct from any of the four. One of these four horns, as we have seen, was the kingdom of Syria, founded by Seleucus, from whom sprung the famous line of kings known in history as the "Seleucidae." Of these there were twentysix, in order as follows:-- p. 155, Para. 3, [LOOKING]. (1) Seleucus Nicator, (2) Antiochus Soter, (3) Antiochus Theus, (4) Seleucus Callinicus, (5) Seleucus Ceraunus, (6) Antiochus the Great, (7) Seleucus Philopater, (8) Antiochus Epiphanes, (9) Antiochus Eupator, (10) Demetrius Soter, (11) Alexander Bala, (12) Demetrius Nicator, (13) Antiochus Theos, (14) Antiochus Sidetes, (15) Zebia, (16) Seleucus, son of Nicator, (17) Antiochus Grypus, (18) Antiochus the Cyzicenian, (19) Seleucus, the son of Grypus, (20) Antiochus Eusebes, (21) Antiochus, second son of Grypus, (22) Philip, third son of Grypus, (23) Demetrius Eucheres, (24) Antiochus Dionysius, (25) Tigranes, (26) Antiochus Asiaticus, who was the last of the Seleucidae, and who, after an insignificant reign of four years, was driven from his dominions by Pompey, the Roman, B.C. 65, and Syria made a Roman province. p. 155, Para. 4, [LOOKING]. It will thus be seen that Antiochus Epiphanes was simply one of the twenty-six kings who constituted the Syrian horn of the goat. He was for the time being that horn; hence he could not be at the same time a separate and independent power, or another remarkable horn, as the little horn was. p. 156, Para. 1, [LOOKING]. Rome was such a separate horn, and, from the standpoint of
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LOOKING UNTO JESUS OR CHRIST IN TYP
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Within the Vail -- (2) Between Cher
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consider him, by revealing how much
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must be understood as plainly affir
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the people of his time that "the Sa
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his peaceful, happy realms, these p
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eing subject to law could render mo
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through death he might destroy him
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life, and yet justify their own cou
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faith in him, be appropriated as hi
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thine heart, I will ascend into hea
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-- we may now know. But something o
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Lord hath laid on him the iniquity
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Rom. 3:31. And the answer is equall
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of its praises and its prophecies.
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at Sinai, was called the "first," o
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will be asked, does not Peter (1 Pe
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one, and slew his brother. And wher
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the light of this subject, the book
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nishes an inspired commentary on th
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for this purpose. The mercy-seat wa
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23 (plural); 26:2; 27:3, 25; Num. 3
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Besides these apartments there was
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(1) Philip Smith, in his "History o
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"But go ye now unto my place which
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which they denominate "the age to c
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Para. 1, [LOOKING]. What, then, sha
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ished and dedicated in the sixth ye
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stituted the urim and thummim, Prid
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their Redeemer, and been saved. The
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Page 63 and 64: ing of this kind was intended, the
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Page 67 and 68: and he shall let go the goat in the
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Page 73 and 74: these men it has been said that "th
Page 75 and 76: It has already been noticed that th
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Page 81 and 82: These texts afford no material for
Page 83 and 84: pitched, and not man. -- Id. p. 115
Page 85 and 86: eady to intercede for them, an inte
Page 87 and 88: tuary, that settles the question of
Page 89 and 90: hands of wicked men. The sinner com
Page 91 and 92: mand consideration. If there is a v
Page 93 and 94: These quotations furnish sufficient
Page 95 and 96: And still another attempt is made t
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Page 99 and 100: the first apartment of the earthly
Page 101 and 102: 5. The round of service in the eart
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Page 105 and 106: which they forever try in vain to s
Page 107 and 108: It would seem that no one can now f
Page 109 and 110: ward the four winds of heaven. p. 1
Page 111: sian Empire, and consequently succe
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Page 117 and 118: taken away, and the transgression o
Page 119 and 120: [LOOKING]. Putting these periods to
Page 121 and 122: would be far from covering the dura
Page 123 and 124: HAVING now seen that the 2300 days
Page 125 and 126: two of the manifold links that bind
Page 127 and 128: Sixth Witness. -- Arias Montanus in
Page 129 and 130: Romans that he refrained from telli
Page 131 and 132: From this testimony respecting the
Page 133 and 134: nine weeks, or 483 years, which wer
Page 135 and 136: work under the decree of Cyrus, the
Page 137 and 138: to restore their temple, their wors
Page 139 and 140: and circumstances recorded. But how
Page 141 and 142: his baptism, he came into Galilee p
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Page 145 and 146: ject Christ and the gospel in the p
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Page 151 and 152: Para. 2, [LOOKING]. This line of th
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Page 159 and 160: 1813 years and six months down in t
Page 161 and 162: The fulfilment of these types shows
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fulfilment; namely, that the antity
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who are in their graves are raised
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Lord." Acts 3:19. Of the same class
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position invariably in the second a
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The first was a figure, the second
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Chapter 27 -- FINISHING THE "MYSTER
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But it will occupy some years; for
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with a false premise, however sound
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and cruelty, this is one of the ins
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the cross, did those who lived befo
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ferings which are supposed to be pr
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places; and so Macknight renders it
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nothing longer to stay the vials of
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not, each one's imagination may be
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sanctuary, and laying both his hand
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the Levitical scapegoat, the direct
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Another reason for considering the
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apply to the whole earth in its sta
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late earth, bound, that is, restrai
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great difference between the moral
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joy; for all who are found worthy a
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the sanctuary," which just precedes
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human family at the opening of the
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far off, he will still be the cente
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8:15-19....p.152 --- 8:21,22...p.15
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283, Para. 12, [LOOKING]. 1 PETER.
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Mind, the, which was in Christ, 10.
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