LOOKING UNTO JESUS OR CHRIST IN TYPE AND ANTITYPE. BY ...

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holy place must be the last part of his ministry as priest, and the finishing of his work of mediation for the world. For Christ does not complete a round of service once every year as was done in the type, but comprehends all his work in one great round of service, once for all. It was necessary in the type to make the periods of ministry short, so that the same high priest could go through the entire service, and thus be a consistent type of Christ. Making these periods one year each in length, would accomplish this. But each of these yearly rounds of service shadowed forth Christ's one great round of service once for all, which will be forever completed by the service he performs at last in the most holy place. p. 123, Para. 2, [LOOKING]. There are conclusions to be drawn, by and by, from the premises here laid down, so momentous and startling that we pause a moment to fortify the position that Christ ministers in two apartments of the heavenly sanctuary, by answering here two special objections which are often urged against it. p. 124, Para. 1, [LOOKING]. Chapter 15 -- SPECIAL OBJECTIONS CONSIDERED p. 125, Para. 1, [LOOKING]. 1. -- WITHIN THE VAIL. CONCLUSIVE proof has been offered that Christ commenced his ministry in the first apartment of the heavenly sanctuary, and answers have been given to some of the less weighty objections which are offered against that view. A few more points remain to be noticed. p. 126, Para. 1, [LOOKING]. Paul's testimony in Heb. 6:19,20, is quoted to prove that when Christ ascended, he must have entered into the most holy place: "Which hope we have as an anchor of the soul, both sure and steadfast, and which entereth into that within the vail; whither the forerunner is for us entered, even Jesus, made an high Priest forever after the order of Melchisedec." p. 126, Para. 2, [LOOKING]. The claim here instituted is that "the vail," within which Christ has entered, signifies the vail dividing between the holy and most holy places; and if Christ entered within that vail when he ascended, or if he was there when Paul wrote, he was in the most holy place. p. 126, Para. 3, [LOOKING]. If we grant this claim, some conclusions follow which de-
mand consideration. If there is a vail dividing between the holy and most holy places, which the foregoing claim admits, then there is somewhere a holy place as well as a most holy. But if the most holy is all heaven, where Christ has entered, then what and where is the holy place? It must be something outside of heaven. What, then, is it? Is it this earth, as some contend? If it is anything outside of heaven, it must be; for this is the only place with which we have anything to do this side of heaven. Then what is the vail dividing between earth and heaven? To say that it is the sky reduces the type to an absurdity. p. 126, Para. 4, [LOOKING]. But, further, the holy place, in the sanctuary, was twice as large as the most holy; and if the earth is the holy place of the true sanctuary, and heaven the most holy, it follows, the proportion being maintained, that this little diminutive earth, of which it would take two hundred and fifty-two thousand to equal the bulk of the sun, is twice as large as all heaven! p. 126, Para. 5, [LOOKING]. And, still further, in fulfilment of the type, Christ must perform a portion of his ministry in the holy place. If this is the earth, he should have performed a portion of his ministry here. But Paul says explicitly that he could not be a priest upon earth; for there was another order of priests appointed to do all the work of this kind that was to be done on the earth. Heb. 8:4. And he says again that while the earthly tabernacle stood, while any service of that kind was performed here, the way into the holy places, both the holy and the most holy of the heavenly sanctuary, was not made manifest or laid open. Heb. 9:8. p. 127, Para. 1, [LOOKING]. In view of these facts, it is pertinent to inquire, Does the word "vail" in Heb. 6:19, mean the second vail? and the answer is, No; and this will be proved to the satisfaction of every candid mind. There are but two words rendered vail in the New Testament. These are kalumma and katapeta. The first occurs four times only, in verses 13, 14, and 15, and 16 of 2 Cor. 3, referring to the vail over Moses's face. The second is used six times, once each by Matthew, Mark, and Luke, all in reference to the vail of the temple which was rent in twain when Christ expired upon the cross (Matt. 27:51; Mark 15:38; Luke 23:45); and three times by Paul in the book of Hebrews; namely, 6:19; 9:3; and 10:20. Is there anything peculiar in Paul's use of this word in Hebrews? --
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LOOKING UNTO JESUS OR CHRIST IN TYP
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Within the Vail -- (2) Between Cher
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consider him, by revealing how much
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must be understood as plainly affir
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the people of his time that "the Sa
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his peaceful, happy realms, these p
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eing subject to law could render mo
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through death he might destroy him
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life, and yet justify their own cou
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faith in him, be appropriated as hi
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thine heart, I will ascend into hea
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-- we may now know. But something o
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Lord hath laid on him the iniquity
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Rom. 3:31. And the answer is equall
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of its praises and its prophecies.
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at Sinai, was called the "first," o
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will be asked, does not Peter (1 Pe
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one, and slew his brother. And wher
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the light of this subject, the book
Page 39 and 40: nishes an inspired commentary on th
Page 41 and 42: for this purpose. The mercy-seat wa
Page 43 and 44: 23 (plural); 26:2; 27:3, 25; Num. 3
Page 45 and 46: Besides these apartments there was
Page 47 and 48: (1) Philip Smith, in his "History o
Page 49 and 50: "But go ye now unto my place which
Page 51 and 52: which they denominate "the age to c
Page 53 and 54: Para. 1, [LOOKING]. What, then, sha
Page 55 and 56: ished and dedicated in the sixth ye
Page 57 and 58: stituted the urim and thummim, Prid
Page 59 and 60: their Redeemer, and been saved. The
Page 61 and 62: of other animal sacrifices which we
Page 63 and 64: ing of this kind was intended, the
Page 65 and 66: fested, was so sacred that no man w
Page 67 and 68: and he shall let go the goat in the
Page 69 and 70: considered; and as such is pursued
Page 71 and 72: humble, reverent worship of his peo
Page 73 and 74: these men it has been said that "th
Page 75 and 76: It has already been noticed that th
Page 77 and 78: tions which the high priest present
Page 79 and 80: is the mediator of a better covenan
Page 81 and 82: These texts afford no material for
Page 83 and 84: pitched, and not man. -- Id. p. 115
Page 85 and 86: eady to intercede for them, an inte
Page 87 and 88: tuary, that settles the question of
Page 89: hands of wicked men. The sinner com
Page 93 and 94: These quotations furnish sufficient
Page 95 and 96: And still another attempt is made t
Page 97 and 98: his ministry above, on the throne o
Page 99 and 100: the first apartment of the earthly
Page 101 and 102: 5. The round of service in the eart
Page 103 and 104: eaten: it shall be burnt in the fir
Page 105 and 106: which they forever try in vain to s
Page 107 and 108: It would seem that no one can now f
Page 109 and 110: ward the four winds of heaven. p. 1
Page 111 and 112: sian Empire, and consequently succe
Page 113 and 114: other symbols. p. 154, Para. 4, [LO
Page 115 and 116: uled "from India even unto Ethiopia
Page 117 and 118: taken away, and the transgression o
Page 119 and 120: [LOOKING]. Putting these periods to
Page 121 and 122: would be far from covering the dura
Page 123 and 124: HAVING now seen that the 2300 days
Page 125 and 126: two of the manifold links that bind
Page 127 and 128: Sixth Witness. -- Arias Montanus in
Page 129 and 130: Romans that he refrained from telli
Page 131 and 132: From this testimony respecting the
Page 133 and 134: nine weeks, or 483 years, which wer
Page 135 and 136: work under the decree of Cyrus, the
Page 137 and 138: to restore their temple, their wors
Page 139 and 140: and circumstances recorded. But how
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his baptism, he came into Galilee p
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ecorded by Michael Syncellus of Jer
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ject Christ and the gospel in the p
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tion after Christ to make out the n
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powers of Europe. p. 199, Para. 1,
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Para. 2, [LOOKING]. This line of th
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espect did that sanctuary represent
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then the sanctuary? -- The tabernac
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church instead of Christ, and by le
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1813 years and six months down in t
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The fulfilment of these types shows
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fulfilment; namely, that the antity
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who are in their graves are raised
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Lord." Acts 3:19. Of the same class
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position invariably in the second a
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The first was a figure, the second
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Chapter 27 -- FINISHING THE "MYSTER
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But it will occupy some years; for
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with a false premise, however sound
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and cruelty, this is one of the ins
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the cross, did those who lived befo
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ferings which are supposed to be pr
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places; and so Macknight renders it
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nothing longer to stay the vials of
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not, each one's imagination may be
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sanctuary, and laying both his hand
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the Levitical scapegoat, the direct
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Another reason for considering the
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apply to the whole earth in its sta
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late earth, bound, that is, restrai
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great difference between the moral
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joy; for all who are found worthy a
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the sanctuary," which just precedes
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human family at the opening of the
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far off, he will still be the cente
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8:15-19....p.152 --- 8:21,22...p.15
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283, Para. 12, [LOOKING]. 1 PETER.
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Mind, the, which was in Christ, 10.
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