LOOKING UNTO JESUS OR CHRIST IN TYPE AND ANTITYPE. BY ...

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that substitute an end of the punishment due to the transgressor's sin, but simply to provide a channel through which to remove the guilt from the sinner. The pouring out of the blood of that victim was not to cancel the sin, in itself considered, but only as its guilt attached to the transgressor, and to provide a means of its transfer to still some other object or party. Through the blood of the victim, the sin was transferred to the sanctuary. p. 95, Para. 2, [LOOKING]. So far, the sinner's work was an acknowledgment to the law, through blood, of his guilt, and a desire for pardon through faith in a substitute. And this pardon was thus secured, and his sins were removed, and upon certain conditions would so remain. Guilt was not imputed to him, and would not be so long as he complied with the conditions on which he could remain free. He was relatively or conditionally free. But the law follows sin with the inexorable sentence of death; and man's only safety is secured in keeping free from its taint, till that end is secured. p. 95, Para. 3, [LOOKING]. On the day of atonement, the priest, taking an offering from the people, appeared with the blood of this general offering for the people, and sprinkled it upon the mercyseat directly over the law, to make full satisfaction for its claims. Its demands being thus met, the law released its hold of all the sins in the sanctuary, and through them of the sinners from whom they had come. Then the high priest, gathered, as it were, the sins all upon himself and bore them from the sanctuary. Placing his hands upon the head of the scapegoat, he confessed over him all these sins, thus transferring them from himself to the goat. The goat then bore them away, and with him they perished. p. 96, Para. 1, [LOOKING]. Remission means a sending away. Remission of sins is that absolute disposal of them that removes them forever, so that they can no more appear against the sinner. Pardon of sin was secured through the sinner's offering; remission, only through the atonement. Pardon was conditional; remission, absolute. More will be said on this point under another division of the subject. p. 96, Para. 2, [LOOKING]. The ceremony of sending away the scapegoat on the day of atonement is a demonstration of the fact that sin is considered an entity, a body of darkness and death, abstractly
considered; and as such is pursued by the avenging power of the law till it is chased out of existence. If sins were not there, considered as concrete things, and by Aaron's hands transferred to the head of the scapegoat, and by the goat borne away and lost in the wilderness, the record is fictitious and misleading. But no ordinance of God should be charged with being of such a character. p. 96, Para. 3, [LOOKING]. The question why the offering brought by the sinner under the Mosaic economy, did not sufficiently put away his sin, may be answered from another standpoint, and that is, the words of Paul in Heb. 10:4: "For it is not possible that the blood of bulls and of goats should take away sins." The highest type of sacrifices available under that dispensation, were not sufficient to meet the case. The life of an animal was not equal to the life of a man. By no possibility could it atone for his sins, without degrading man, or degrading the character of God's government. Not a sin, therefore, was really taken away by all that service. Why, then, was it maintained at the cost of so much blood and labor for the long period of fifteen hundred years? Answer: As a channel through which to manifest faith. That blood could not take away sin; but it could, appropriately to all parties, represent the fact that a better sacrifice had been provided, and was in due time to be revealed to the world; and by using, in the way prescribed, this representative blood, this figure, this type, the sinner could show that he believed in this coming Saviour, and that he laid hold upon his merits by faith as his only hope of salvation from sin. Here was all the merit of the sacrificial system. Without this faith on the part of him who brought his offering, all his efforts were a vain and useless ceremony. p. 97, Para. 1, [LOOKING]. But the time at length came when men could no longer express their faith in this way. The sanctuary and its services were not in themselves an end, and to be perpetual. The more perfect condition which it foreshadowed was in the lapse of ages surely to appear. As already noticed, the sanctuary itself disappeared in A.D. 70, and its service virtually came to an end when Christ declared to the Jews, "Behold your house is left unto you desolate," and when, amid the scenes of the crucifixion, the vail of the temple was rent in twain from top to bottom, exposing the shrine, so long and so sacredly guarded, to the rude and curious gaze of unhallowed men. p. 97, Para. 2, [LOOKING].
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LOOKING UNTO JESUS OR CHRIST IN TYP
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Within the Vail -- (2) Between Cher
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consider him, by revealing how much
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must be understood as plainly affir
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the people of his time that "the Sa
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his peaceful, happy realms, these p
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eing subject to law could render mo
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through death he might destroy him
Page 17 and 18: life, and yet justify their own cou
Page 19 and 20: faith in him, be appropriated as hi
Page 21 and 22: thine heart, I will ascend into hea
Page 23 and 24: -- we may now know. But something o
Page 25 and 26: Lord hath laid on him the iniquity
Page 27 and 28: Rom. 3:31. And the answer is equall
Page 29 and 30: of its praises and its prophecies.
Page 31 and 32: at Sinai, was called the "first," o
Page 33 and 34: will be asked, does not Peter (1 Pe
Page 35 and 36: one, and slew his brother. And wher
Page 37 and 38: the light of this subject, the book
Page 39 and 40: nishes an inspired commentary on th
Page 41 and 42: for this purpose. The mercy-seat wa
Page 43 and 44: 23 (plural); 26:2; 27:3, 25; Num. 3
Page 45 and 46: Besides these apartments there was
Page 47 and 48: (1) Philip Smith, in his "History o
Page 49 and 50: "But go ye now unto my place which
Page 51 and 52: which they denominate "the age to c
Page 53 and 54: Para. 1, [LOOKING]. What, then, sha
Page 55 and 56: ished and dedicated in the sixth ye
Page 57 and 58: stituted the urim and thummim, Prid
Page 59 and 60: their Redeemer, and been saved. The
Page 61 and 62: of other animal sacrifices which we
Page 63 and 64: ing of this kind was intended, the
Page 65 and 66: fested, was so sacred that no man w
Page 67: and he shall let go the goat in the
Page 71 and 72: humble, reverent worship of his peo
Page 73 and 74: these men it has been said that "th
Page 75 and 76: It has already been noticed that th
Page 77 and 78: tions which the high priest present
Page 79 and 80: is the mediator of a better covenan
Page 81 and 82: These texts afford no material for
Page 83 and 84: pitched, and not man. -- Id. p. 115
Page 85 and 86: eady to intercede for them, an inte
Page 87 and 88: tuary, that settles the question of
Page 89 and 90: hands of wicked men. The sinner com
Page 91 and 92: mand consideration. If there is a v
Page 93 and 94: These quotations furnish sufficient
Page 95 and 96: And still another attempt is made t
Page 97 and 98: his ministry above, on the throne o
Page 99 and 100: the first apartment of the earthly
Page 101 and 102: 5. The round of service in the eart
Page 103 and 104: eaten: it shall be burnt in the fir
Page 105 and 106: which they forever try in vain to s
Page 107 and 108: It would seem that no one can now f
Page 109 and 110: ward the four winds of heaven. p. 1
Page 111 and 112: sian Empire, and consequently succe
Page 113 and 114: other symbols. p. 154, Para. 4, [LO
Page 115 and 116: uled "from India even unto Ethiopia
Page 117 and 118: taken away, and the transgression o
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[LOOKING]. Putting these periods to
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would be far from covering the dura
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HAVING now seen that the 2300 days
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two of the manifold links that bind
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Sixth Witness. -- Arias Montanus in
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Romans that he refrained from telli
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From this testimony respecting the
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nine weeks, or 483 years, which wer
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work under the decree of Cyrus, the
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to restore their temple, their wors
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and circumstances recorded. But how
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his baptism, he came into Galilee p
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ecorded by Michael Syncellus of Jer
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ject Christ and the gospel in the p
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tion after Christ to make out the n
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powers of Europe. p. 199, Para. 1,
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Para. 2, [LOOKING]. This line of th
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espect did that sanctuary represent
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then the sanctuary? -- The tabernac
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church instead of Christ, and by le
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1813 years and six months down in t
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The fulfilment of these types shows
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fulfilment; namely, that the antity
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who are in their graves are raised
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Lord." Acts 3:19. Of the same class
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position invariably in the second a
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The first was a figure, the second
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Chapter 27 -- FINISHING THE "MYSTER
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But it will occupy some years; for
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with a false premise, however sound
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and cruelty, this is one of the ins
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the cross, did those who lived befo
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ferings which are supposed to be pr
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places; and so Macknight renders it
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nothing longer to stay the vials of
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not, each one's imagination may be
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sanctuary, and laying both his hand
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the Levitical scapegoat, the direct
Page 195 and 196:
Another reason for considering the
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apply to the whole earth in its sta
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late earth, bound, that is, restrai
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great difference between the moral
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joy; for all who are found worthy a
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the sanctuary," which just precedes
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human family at the opening of the
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far off, he will still be the cente
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8:15-19....p.152 --- 8:21,22...p.15
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283, Para. 12, [LOOKING]. 1 PETER.
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Mind, the, which was in Christ, 10.
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