LOOKING UNTO JESUS OR CHRIST IN TYPE AND ANTITYPE. BY ...

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[LOOKING]. Thus are the expressions relating to the time connected together; and Gabriel undertakes an explanation of the 2300 days by dividing it into two periods, the first of seventy weeks, or 490 days, and the remainder of 1810 days, and then explaining the shorter period, which is a key to the whole. p. 171, Para. 4, [LOOKING]. Proof that the word "determined" signifies "cut off," and testimony from eminent writers who have acknowledged the connection between Daniel 8 and 9, are of sufficient importance to be set apart in a chapter by themselves. p. 172, Para. 1, [LOOKING]. Chapter 21 -- "DETERMINED" MEANS "CUT OFF" p. 173, Para. 1, [LOOKING]. FIRST WITNESS. -- "'Seventy weeks are determined,' literally, 'cut off.' Hebraists all admit that the word determined, in our English version, does signify 'cutoff'. Not one has disputed it." (1) p. 173, Para. 2, [LOOKING]. Second Witness. -- "Seventy weeks have been cut off upon thy people and upon thy holy city, to finish the transgression, and to make an end of sin-offerings, and to make atonement for iniquity, and to bring in everlasting righteousness, and to seal the vision and prophecy, and to anoint the Most Holy." Dan. 9:24. (2) p. 173, Para. 3, [LOOKING]. Third Witness. -- Gesenius, the standard Hebrew lexicographer, thus defines this word in his Hebrew lexicon: "Nechtak: Properly, to cut off; tropically, to divide; and so to determine, to decree." p. 173, Para. 4, [LOOKING]. Fourth Witness. -- The Chaldeo-Rabbinic Dictionary of Stockius, defines the word nechtak as follows: "Scidit, abscidit, conscidit, incidit, excidit -- to cut, to cut away, to cut in pieces, to cut or engrave, to cut off." p. 173, Para. 5, [LOOKING]. Fifth Witness. -- Mercerus, in his "Thesaurus," furnishes a specimen of Rabbinical usage in the phrase, chatikah shel basar, "a piece of flesh," or "a cut of flesh." He translates the word as it occurs in Dan. 9:24, by "praecisa est," was cut off. p. 173, Para. 6, [LOOKING].
Sixth Witness. -- Arias Montanus in a literal version of the text translates it "decisa est," was cut off; in the marginal reading, which is grammatically correct, the rendering is in the plural, "decisae sunt," were cut off. p. 173, Para. 7, [LOOKING]. (1) Josiah Litch, Midnight Cry, vol. iv. No. 25, on Dan. 9:24. (2) Whiting's Translation. p. 173, Para. 8, [LOOK- ING]. Seventh Witness. -- In the Latin version of Junius and Tremellius, nechtak (the passive of chathak) is rendered decisae sunt," were cut off. p. 174, Para. 1, [LOOKING]. Eighth Witness. -- Theodotion's Greek version of Daniel (which is the version used in the Vatican copy of the Septuagint, as being the most faithful), renders it by sunetmethesan, were cut off; and the Venetian copy by tetmentai, have been cut. p. 174, Para. 2, [LOOKING]. Ninth Witness. -- In the Vulgate the phrase is, "abbreviatae sunt," have been shortened. p. 174, Para. 3, [LOOK- ING]. "Thus Chaldaic and Rabbinical authority, and that of the earliest versions, the Septuagint and Vulgate, give the single signification of cutting off to this verb." p. 174, Para. 4, [LOOKING]. Tenth Witness. -- Hengstenberg, who enters into a critical examination of the text, says: "But the very use of the word, which does not elsewhere occur, while others, much more frequently used, were at hand if Daniel had wished to express the idea of determination, and of which he had elsewhere, and even in this portion, availed himself, seems to argue that the word stands from regard to its original meaning, and represents the seventy weeks in contrast with a determination of time (en platei) as a period cut off from subsequent duration, and accurately limited." (1) p. 174, Para. 5, [LOOKING]. This translation is further vindicated by Professor N. N. Whiting, from whom a quotation has already been given, in the following language: "As the period of 2300 days is first given, and verses 21 and 23, compared with Dan. 8:16, show that the ninth chapter furnishes an explanation of the
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LOOKING UNTO JESUS OR CHRIST IN TYP
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Within the Vail -- (2) Between Cher
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consider him, by revealing how much
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must be understood as plainly affir
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the people of his time that "the Sa
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his peaceful, happy realms, these p
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eing subject to law could render mo
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through death he might destroy him
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life, and yet justify their own cou
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faith in him, be appropriated as hi
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thine heart, I will ascend into hea
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-- we may now know. But something o
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Lord hath laid on him the iniquity
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Rom. 3:31. And the answer is equall
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of its praises and its prophecies.
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at Sinai, was called the "first," o
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will be asked, does not Peter (1 Pe
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one, and slew his brother. And wher
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the light of this subject, the book
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nishes an inspired commentary on th
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for this purpose. The mercy-seat wa
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23 (plural); 26:2; 27:3, 25; Num. 3
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Besides these apartments there was
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(1) Philip Smith, in his "History o
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"But go ye now unto my place which
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which they denominate "the age to c
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Para. 1, [LOOKING]. What, then, sha
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ished and dedicated in the sixth ye
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stituted the urim and thummim, Prid
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their Redeemer, and been saved. The
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of other animal sacrifices which we
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ing of this kind was intended, the
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fested, was so sacred that no man w
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and he shall let go the goat in the
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considered; and as such is pursued
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humble, reverent worship of his peo
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these men it has been said that "th
Page 75 and 76: It has already been noticed that th
Page 77 and 78: tions which the high priest present
Page 79 and 80: is the mediator of a better covenan
Page 81 and 82: These texts afford no material for
Page 83 and 84: pitched, and not man. -- Id. p. 115
Page 85 and 86: eady to intercede for them, an inte
Page 87 and 88: tuary, that settles the question of
Page 89 and 90: hands of wicked men. The sinner com
Page 91 and 92: mand consideration. If there is a v
Page 93 and 94: These quotations furnish sufficient
Page 95 and 96: And still another attempt is made t
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Page 99 and 100: the first apartment of the earthly
Page 101 and 102: 5. The round of service in the eart
Page 103 and 104: eaten: it shall be burnt in the fir
Page 105 and 106: which they forever try in vain to s
Page 107 and 108: It would seem that no one can now f
Page 109 and 110: ward the four winds of heaven. p. 1
Page 111 and 112: sian Empire, and consequently succe
Page 113 and 114: other symbols. p. 154, Para. 4, [LO
Page 115 and 116: uled "from India even unto Ethiopia
Page 117 and 118: taken away, and the transgression o
Page 119 and 120: [LOOKING]. Putting these periods to
Page 121 and 122: would be far from covering the dura
Page 123 and 124: HAVING now seen that the 2300 days
Page 125: two of the manifold links that bind
Page 129 and 130: Romans that he refrained from telli
Page 131 and 132: From this testimony respecting the
Page 133 and 134: nine weeks, or 483 years, which wer
Page 135 and 136: work under the decree of Cyrus, the
Page 137 and 138: to restore their temple, their wors
Page 139 and 140: and circumstances recorded. But how
Page 141 and 142: his baptism, he came into Galilee p
Page 143 and 144: ecorded by Michael Syncellus of Jer
Page 145 and 146: ject Christ and the gospel in the p
Page 147 and 148: tion after Christ to make out the n
Page 149 and 150: powers of Europe. p. 199, Para. 1,
Page 151 and 152: Para. 2, [LOOKING]. This line of th
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Page 155 and 156: then the sanctuary? -- The tabernac
Page 157 and 158: church instead of Christ, and by le
Page 159 and 160: 1813 years and six months down in t
Page 161 and 162: The fulfilment of these types shows
Page 163 and 164: fulfilment; namely, that the antity
Page 165 and 166: who are in their graves are raised
Page 167 and 168: Lord." Acts 3:19. Of the same class
Page 169 and 170: position invariably in the second a
Page 171 and 172: The first was a figure, the second
Page 173 and 174: Chapter 27 -- FINISHING THE "MYSTER
Page 175 and 176: But it will occupy some years; for
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with a false premise, however sound
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and cruelty, this is one of the ins
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the cross, did those who lived befo
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ferings which are supposed to be pr
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places; and so Macknight renders it
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nothing longer to stay the vials of
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not, each one's imagination may be
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sanctuary, and laying both his hand
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the Levitical scapegoat, the direct
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Another reason for considering the
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apply to the whole earth in its sta
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late earth, bound, that is, restrai
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great difference between the moral
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joy; for all who are found worthy a
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the sanctuary," which just precedes
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human family at the opening of the
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far off, he will still be the cente
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8:15-19....p.152 --- 8:21,22...p.15
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283, Para. 12, [LOOKING]. 1 PETER.
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Mind, the, which was in Christ, 10.
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