LOOKING UNTO JESUS OR CHRIST IN TYPE AND ANTITYPE. BY ...

More documents

Recommendations

Info

16. And it has (through popery) "practised," -- practised its deceptions upon the people, and its schemes of cunning among the nations, to gain its own ends, and aggrandize its power. p. 162, Para. 2, [LOOKING]. 17. And it has "prospered." It has made war with the saints, and worn them out, and prevailed against them. p. 162, Para. 3, [LOOKING]. 18. It has run its allotted career, and is to be "broken without hand." Verse 25. How clear a reference is this expression to the stone cut out without hand which is to smite the image upon its feet and dash it to pieces. So the papacy is soon to perish in the consuming glories of the second coming of our Lord. p. 162, Para. 4, [LOOKING]. Thus Rome fulfils all the specifications of the prophecy. No other kingdom meets even one. Rome is the power in question. No other can be. p. 162, Para. 5, [LOOKING]. In view of all these facts, if any one still affirms that Antiochus was the little horn, or if he even hesitates to admit its application to Rome, all one can do for such a person is to take him by the hand, and exclaim, with the deepest commiseration for his unfortunate condition, "Non compos mentis. Farewell." p. 162, Para. 6, [LOOKING]. The bearing of the point here made upon the conclusion of the prophecy, will soon appear. p. 162, Para. 7, [LOOK- ING]. Chapter 19 -- THE YEAR-DAY PRINCIPLE p. 162, Para. 8, [LOOKING]. IN the exposition of the symbols thus far given, the field of vision is laid out clearly before us. The first symbol, Persia, covers a period of two hundred and seventy years; the third, which we have seen to be Rome in both its phases, pagan and papal, from B.C. 162 to its division into ten parts previous to 483 A.D., continued six hundred and forty-four years; and if we come down to the close of papal supremacy in 1798, we have the long period of nineteen hundred and fifty-nine years; and if we come still forward to our own time, for this power is not yet broken without hand, we have the surprising period of nearly twenty-one hundred years covered by this symbol. p. 163, Para. 1,
[LOOKING]. Putting these periods together, we have from the commencement of Persian supremacy, B.C. 538, to the complete division of Rome into its final ten kingdoms, 483 A.D., ten hundred and twenty-one years; to the temporary overthrow of papal Rome, 1798 A.D., twenty-three hundred and thirty-six years; to our own time, a hundred years more. So vast is the sweep of this vision, which we are now considering! p. 163, Para. 2, [LOOKING]. This fact has an important bearing upon the subject of the time, which the way is now open to examine. One point alone remains unexplained in Daniel 8, and that is the 2300 days of verse 14. On this we now inquire:-- p. 163, Para. 3, [LOOKING]. 1. Does the word "days," which in the margin is rendered "evening morning," mean days as commonly understood by that term? p. 163, Para. 4, [LOOKING]. 2. Have we the correct reading, 2300? p. 164, Para. 1, [LOOKING]. 3. Are the days literal or symbolic? and can we tell how long a period they denote? p. 164, Para. 2, [LOOKING]. On the first of these inquiries, we present the following testimony from Dr. Hales:-- p. 164, Para. 3, [LOOKING]. "The earliest measure of time on record is the Day. In that most ancient and venerable account of the creation, by Moses, the process is marked by the operations of each day. The evening and morning were the first day, etc. Gen. 1:5 etc. Here the word 'day' denotes the civil or calendar day of twenty-four hours, including 'the evening.' or natural night, and 'the morning,' or natural day; while the sun is either below or above the horizon of any place, in the course of the earth's diurnal rotation between two successive appulses of the same meridian to the sun: corresponding, therefore, to a solar day in astronomy. It is remarkable that the 'evening' or natural 'night' precedes the 'morning' or natural day, in the Mosaic account. Hence the Hebrew compound [ereb boker] eqv-vfr, 'evening-morning', is used by the prophet Daniel to denote a civil day, in his famous chronological prophecy of the 2300 days. Dan. 8:14." (1) p. 164, Para. 4, [LOOKING].
Page 1 and 2:
LOOKING UNTO JESUS OR CHRIST IN TYP
Page 3 and 4:
Within the Vail -- (2) Between Cher
Page 5 and 6:
consider him, by revealing how much
Page 7 and 8:
must be understood as plainly affir
Page 9 and 10:
the people of his time that "the Sa
Page 11 and 12:
his peaceful, happy realms, these p
Page 13 and 14:
eing subject to law could render mo
Page 15 and 16:
through death he might destroy him
Page 17 and 18:
life, and yet justify their own cou
Page 19 and 20:
faith in him, be appropriated as hi
Page 21 and 22:
thine heart, I will ascend into hea
Page 23 and 24:
-- we may now know. But something o
Page 25 and 26:
Lord hath laid on him the iniquity
Page 27 and 28:
Rom. 3:31. And the answer is equall
Page 29 and 30:
of its praises and its prophecies.
Page 31 and 32:
at Sinai, was called the "first," o
Page 33 and 34:
will be asked, does not Peter (1 Pe
Page 35 and 36:
one, and slew his brother. And wher
Page 37 and 38:
the light of this subject, the book
Page 39 and 40:
nishes an inspired commentary on th
Page 41 and 42:
for this purpose. The mercy-seat wa
Page 43 and 44:
23 (plural); 26:2; 27:3, 25; Num. 3
Page 45 and 46:
Besides these apartments there was
Page 47 and 48:
(1) Philip Smith, in his "History o
Page 49 and 50:
"But go ye now unto my place which
Page 51 and 52:
which they denominate "the age to c
Page 53 and 54:
Para. 1, [LOOKING]. What, then, sha
Page 55 and 56:
ished and dedicated in the sixth ye
Page 57 and 58:
stituted the urim and thummim, Prid
Page 59 and 60:
their Redeemer, and been saved. The
Page 61 and 62:
of other animal sacrifices which we
Page 63 and 64:
ing of this kind was intended, the
Page 65 and 66:
fested, was so sacred that no man w
Page 67 and 68: and he shall let go the goat in the
Page 69 and 70: considered; and as such is pursued
Page 71 and 72: humble, reverent worship of his peo
Page 73 and 74: these men it has been said that "th
Page 75 and 76: It has already been noticed that th
Page 77 and 78: tions which the high priest present
Page 79 and 80: is the mediator of a better covenan
Page 81 and 82: These texts afford no material for
Page 83 and 84: pitched, and not man. -- Id. p. 115
Page 85 and 86: eady to intercede for them, an inte
Page 87 and 88: tuary, that settles the question of
Page 89 and 90: hands of wicked men. The sinner com
Page 91 and 92: mand consideration. If there is a v
Page 93 and 94: These quotations furnish sufficient
Page 95 and 96: And still another attempt is made t
Page 97 and 98: his ministry above, on the throne o
Page 99 and 100: the first apartment of the earthly
Page 101 and 102: 5. The round of service in the eart
Page 103 and 104: eaten: it shall be burnt in the fir
Page 105 and 106: which they forever try in vain to s
Page 107 and 108: It would seem that no one can now f
Page 109 and 110: ward the four winds of heaven. p. 1
Page 111 and 112: sian Empire, and consequently succe
Page 113 and 114: other symbols. p. 154, Para. 4, [LO
Page 115 and 116: uled "from India even unto Ethiopia
Page 117: taken away, and the transgression o
Page 121 and 122: would be far from covering the dura
Page 123 and 124: HAVING now seen that the 2300 days
Page 125 and 126: two of the manifold links that bind
Page 127 and 128: Sixth Witness. -- Arias Montanus in
Page 129 and 130: Romans that he refrained from telli
Page 131 and 132: From this testimony respecting the
Page 133 and 134: nine weeks, or 483 years, which wer
Page 135 and 136: work under the decree of Cyrus, the
Page 137 and 138: to restore their temple, their wors
Page 139 and 140: and circumstances recorded. But how
Page 141 and 142: his baptism, he came into Galilee p
Page 143 and 144: ecorded by Michael Syncellus of Jer
Page 145 and 146: ject Christ and the gospel in the p
Page 147 and 148: tion after Christ to make out the n
Page 149 and 150: powers of Europe. p. 199, Para. 1,
Page 151 and 152: Para. 2, [LOOKING]. This line of th
Page 153 and 154: espect did that sanctuary represent
Page 155 and 156: then the sanctuary? -- The tabernac
Page 157 and 158: church instead of Christ, and by le
Page 159 and 160: 1813 years and six months down in t
Page 161 and 162: The fulfilment of these types shows
Page 163 and 164: fulfilment; namely, that the antity
Page 165 and 166: who are in their graves are raised
Page 167 and 168: Lord." Acts 3:19. Of the same class
Page 169 and 170:
position invariably in the second a
Page 171 and 172:
The first was a figure, the second
Page 173 and 174:
Chapter 27 -- FINISHING THE "MYSTER
Page 175 and 176:
But it will occupy some years; for
Page 177 and 178:
with a false premise, however sound
Page 179 and 180:
and cruelty, this is one of the ins
Page 181 and 182:
the cross, did those who lived befo
Page 183 and 184:
ferings which are supposed to be pr
Page 185 and 186:
places; and so Macknight renders it
Page 187 and 188:
nothing longer to stay the vials of
Page 189 and 190:
not, each one's imagination may be
Page 191 and 192:
sanctuary, and laying both his hand
Page 193 and 194:
the Levitical scapegoat, the direct
Page 195 and 196:
Another reason for considering the
Page 197 and 198:
apply to the whole earth in its sta
Page 199 and 200:
late earth, bound, that is, restrai
Page 201 and 202:
great difference between the moral
Page 203 and 204:
joy; for all who are found worthy a
Page 205 and 206:
the sanctuary," which just precedes
Page 207 and 208:
human family at the opening of the
Page 209 and 210:
far off, he will still be the cente
Page 211 and 212:
8:15-19....p.152 --- 8:21,22...p.15
Page 213 and 214:
283, Para. 12, [LOOKING]. 1 PETER.
Page 215 and 216:
Mind, the, which was in Christ, 10.
show all

LOOKING UNTO JESUS OR CHRIST IN TYPE AND ANTITYPE. BY ...

You also want an ePaper? Increase the reach of your titles

Delete template?

Save as template?