LOOKING UNTO JESUS OR CHRIST IN TYPE AND ANTITYPE. BY ...

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Revelation 12, a symbol referring so evidently to Rome that there is no ground to dispute the application. p. 158, Para. 4, [LOOKING]. Antiochus answers not one specification of the prophecy; and here we may therefore dismiss him. But, for a more full elucidation of the prophecy, we may further say of its application to Rome:-- p. 159, Para. 1, [LOOKING]. 5. This horn was "little" at first. So was Rome, but it "waxed," or grew, "exceeding great" in three several directions. What better terms could be used to describe the course of that power which from a small beginning rose to be the mistress of the world? p. 159, Para. 2, [LOOKING]. 6. It gathered dominion toward the south. Egypt was made a province of the Roman Empire B.C. 30, and continued such for over six centuries. p. 159, Para. 3, [LOOKING]. 7. It marched its conquering legions toward the east. Rome subjugated Syria B.C. 65, and made it a province of the empire. p. 159, Para. 4, [LOOKING]. 8. It set its face toward the pleasant land. Judea is so called in many scriptures. Ps. 106:24; Zech. 7:14; etc. First by a league of assistance and friendship, the Romans took under their influence the holy land and people. They subsequently made Judea a Roman province B.C. 63, and finally destroyed the city of Jerusalem, A.D. 70, burned their beautiful temple with fire, and scattered the Jews over the face of the whole earth to be gathered no more till time shall end. p. 159, Para. 5, [LOOKING]. 9. It waxed great even to the host of heaven. The "host of heaven," used in a symbolic sense in reference to earthly scenes, must denote persons of illustrious character or exalted position. The great red dragon (Rev. 12:4), pagan Rome, is said to have cast down a third part of the stars of heaven to the ground. This is the same power as the little horn under consideration, and that passage in Revelation refers to the same work; namely, the acts of the Romans in oppressing the Jews and depriving them of their rulers. p. 159, Para. 6, [LOOKING]. 10. By him the daily (not daily "sacrifice," as our translators have supplied, for it has no reference to the Jewish sacrifices, but daily "desolation," which is paganism) was
taken away, and the transgression of desolation, the papacy, was set up. Chapter 11:31. Rome, and Rome alone, did this. While Rome was the ruling power in the world, a most singular revolution took place, -- the religion of the empire was changed from pagan to Christian; that is, to that corrupted form of Christianity known as the papacy. And the place where paganism had long had "its sanctuary," Rome, with its Pantheon, or temple of all the gods, was "cast down," or degraded to the second rank, by the removal of the seat of government by Constantine, to Constantinople, in A.D. 330. So in Rev. 13:2, the dragon, pagan Rome, gave to the beast, papal Rome, his seat, the city of Rome, and great authority. p. 159, Para. 7, [LOOKING]. 11. An host was given him against the daily. The prophet now views it from the standpoint of its spiritual character. The nations that flocked to the standard of the papacy, turned from that desolating religion called "the daily," which was paganism. The barbarians that subverted the Roman Empire became converts to that nominal Christianity before which they were thus brought face to face, and were soon transformed into willing instruments whereby their former religion, paganism, was dethroned. No other power has in any respect fulfilled this prophecy. p. 160, Para. 1, [LOOKING]. 12. In the interpretation (verse 23) it is called "a king of fierce countenance and understanding dark sentences." Such was emphatically Rome, with its warlike paraphernalia, and its strange language which the Jews did not understand. Moses used similar language, referring, as all agree, to the Romans. Deut. 28:49,50. p. 160, Para. 2, [LOOKING]. 13. It was to stand up in the latter time of their kingdom, when the dominion of the four horns of the goat was drawing to an end. It was at that very time that Rome appeared. p. 161, Para. 1, [LOOKING]. 14. It was to destroy wonderfully. Hear all opposing powers, which it so rudely overthrew, testify, Thus did Rome. p. 161, Para. 2, [LOOKING]. 15. Rome (in its papal form) has destroyed the mighty and holy people, the people of God, more than all other powers combined. A many-tongued voice from the blood of more than fifty million martyrs, goes up to testify against it. p. 162, Para. 1, [LOOKING].
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LOOKING UNTO JESUS OR CHRIST IN TYP
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Within the Vail -- (2) Between Cher
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consider him, by revealing how much
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must be understood as plainly affir
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the people of his time that "the Sa
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his peaceful, happy realms, these p
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eing subject to law could render mo
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through death he might destroy him
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life, and yet justify their own cou
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faith in him, be appropriated as hi
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thine heart, I will ascend into hea
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-- we may now know. But something o
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Lord hath laid on him the iniquity
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Rom. 3:31. And the answer is equall
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of its praises and its prophecies.
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at Sinai, was called the "first," o
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will be asked, does not Peter (1 Pe
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one, and slew his brother. And wher
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the light of this subject, the book
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nishes an inspired commentary on th
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for this purpose. The mercy-seat wa
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23 (plural); 26:2; 27:3, 25; Num. 3
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Besides these apartments there was
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(1) Philip Smith, in his "History o
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"But go ye now unto my place which
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which they denominate "the age to c
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Para. 1, [LOOKING]. What, then, sha
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ished and dedicated in the sixth ye
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stituted the urim and thummim, Prid
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their Redeemer, and been saved. The
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of other animal sacrifices which we
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ing of this kind was intended, the
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Page 67 and 68: and he shall let go the goat in the
Page 69 and 70: considered; and as such is pursued
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Page 73 and 74: these men it has been said that "th
Page 75 and 76: It has already been noticed that th
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Page 79 and 80: is the mediator of a better covenan
Page 81 and 82: These texts afford no material for
Page 83 and 84: pitched, and not man. -- Id. p. 115
Page 85 and 86: eady to intercede for them, an inte
Page 87 and 88: tuary, that settles the question of
Page 89 and 90: hands of wicked men. The sinner com
Page 91 and 92: mand consideration. If there is a v
Page 93 and 94: These quotations furnish sufficient
Page 95 and 96: And still another attempt is made t
Page 97 and 98: his ministry above, on the throne o
Page 99 and 100: the first apartment of the earthly
Page 101 and 102: 5. The round of service in the eart
Page 103 and 104: eaten: it shall be burnt in the fir
Page 105 and 106: which they forever try in vain to s
Page 107 and 108: It would seem that no one can now f
Page 109 and 110: ward the four winds of heaven. p. 1
Page 111 and 112: sian Empire, and consequently succe
Page 113 and 114: other symbols. p. 154, Para. 4, [LO
Page 115: uled "from India even unto Ethiopia
Page 119 and 120: [LOOKING]. Putting these periods to
Page 121 and 122: would be far from covering the dura
Page 123 and 124: HAVING now seen that the 2300 days
Page 125 and 126: two of the manifold links that bind
Page 127 and 128: Sixth Witness. -- Arias Montanus in
Page 129 and 130: Romans that he refrained from telli
Page 131 and 132: From this testimony respecting the
Page 133 and 134: nine weeks, or 483 years, which wer
Page 135 and 136: work under the decree of Cyrus, the
Page 137 and 138: to restore their temple, their wors
Page 139 and 140: and circumstances recorded. But how
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Page 143 and 144: ecorded by Michael Syncellus of Jer
Page 145 and 146: ject Christ and the gospel in the p
Page 147 and 148: tion after Christ to make out the n
Page 149 and 150: powers of Europe. p. 199, Para. 1,
Page 151 and 152: Para. 2, [LOOKING]. This line of th
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Page 155 and 156: then the sanctuary? -- The tabernac
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Page 159 and 160: 1813 years and six months down in t
Page 161 and 162: The fulfilment of these types shows
Page 163 and 164: fulfilment; namely, that the antity
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Lord." Acts 3:19. Of the same class
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position invariably in the second a
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The first was a figure, the second
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Chapter 27 -- FINISHING THE "MYSTER
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But it will occupy some years; for
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with a false premise, however sound
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and cruelty, this is one of the ins
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the cross, did those who lived befo
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ferings which are supposed to be pr
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places; and so Macknight renders it
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nothing longer to stay the vials of
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not, each one's imagination may be
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sanctuary, and laying both his hand
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the Levitical scapegoat, the direct
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Another reason for considering the
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apply to the whole earth in its sta
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late earth, bound, that is, restrai
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great difference between the moral
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joy; for all who are found worthy a
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the sanctuary," which just precedes
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human family at the opening of the
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far off, he will still be the cente
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8:15-19....p.152 --- 8:21,22...p.15
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283, Para. 12, [LOOKING]. 1 PETER.
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Mind, the, which was in Christ, 10.
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