LOOKING UNTO JESUS OR CHRIST IN TYPE AND ANTITYPE. BY ...

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the prophecy was conditional, and the time having passed and the conditions never having been complied with, it never has been, and never is to be, fulfilled. p. 78, Para. 2, [LOOKING]. To the building offered by Ezekiel, the word "sanctuary" is eighteen times applied in the following instances: Eze. 41:21,23; 42:20; 43:21; 44:1,5 (verses 7,8, refer to Solomon's temple), 9,11,15,16,27; 45:2,3,4,18; 47:12; 48:8,10,21. p. 78, Para. 3, [LOOKING]. 6.- LAST APPEARANCE OF THE SANCTUARY. p. 78, Para. 4, [LOOKING]. When the seventy years of Israel's captivity had expired, and the land of Judea had lain desolate and thus enjoyed her sabbaths, of which the wickedness of the people had deprived her (Lev. 26:34,35; 2 Chron. 36:21), the Lord, in fulfilment of his word, stirred up the spirit of Cyrus, king of Persia, to make a proclamation throughout all the kingdom, that of all the people of the God of heaven dwelling therein, whosoever would might return to Jerusalem. Two tribes only, as tribes, Judah and Benjamin, acknowledged the heavenly token, and availed themselves of the opportunity offered. p. 78, Para. 5, [LOOKING]. The majority of the other tribes chose to remain in their iniquity, and to abide still in the land of the heathen. But some of all the tribes joined themselves to the returning company, so that "all Israel" was represented, and all the tribes were perpetuated in Judea after the captivity. Ezra 6:17,21; 8:35; 10:1; Acts 26:7. Hence the idea sometimes advanced that there are ten lost tribes which are to be restored at some time in the future, is a conjecture wholly imaginary. 2 Kin. 17:18-23. p. 78, Para. 6, [LOOK- ING]. Forty-two thousand three hundred and sixty persons, enough to people quite a respectable city, returned, under the proclamation of Cyrus, to the site of Jerusalem, to rebuild the house of the Lord. And the sacred vessels which had been taken away were also restored. Ezra 5:13-15. Fifty-two years after the complete destruction of the first temple, the foundation of the second was laid by Zerubbabel. The prophets, Haggai and Zechariah, encouraged the builders. Ezra 5:1; 6:14. Hindered fifteen years through the influence of the Samaritans and others, it was at length fin-
ished and dedicated in the sixth year of Darius Hystaspes, B.C. 515, twenty-one years after its commencement. p. 79, Para. 1, [LOOKING]. When the foundation of this house was laid, the younger portion of the people shouted for joy; but the elders of the congregation, who had seen the former house, and remembered its glory, wept when they considered what would be lacking in this house. Ezra 3:10-13. Yet it was in the end to have greater glory than the former house; for unto it in the fulness of time, He who was the Desire of all nations, the Lord of life and glory, was to come. Haggai 2. p. 79, Para. 2, [LOOKING]. Things Lacking in the Second Temple. -- It was not with respect to size that the first house surpassed the latter; for this was of the same dimensions as the former, being built upon the same foundations. But those marks of the divine favor which were the main glory of the first temple, were wholly wanting in this. These the Jews reckon up in five particulars; namely, (1) the ark, and the mercy-seat which was upon it; (2) the shekinah, or divine presence over the mercy-seat; (3) the urim and thummim; (4) the holy fire from the altar; (5) the spirit of prophecy. p. 79, Para. 3, [LOOKING]. What Had Become of the Ark? -- Upon this question there has been expended much conjecture. That it, with the other larger furniture of the sanctuary, was not carried to Babylon is generally admitted; as, if it had been, it would have been brought back with the other sacred treasures which had been carried thither (Ezra 1:8-11), and some mention would without doubt have been made of it. It is believed by some that it was hidden away and preserved by Jeremiah. A passage in the book of Maccabees gives much countenance to this view. The record says that Jeremy the prophet, "being warned of God, commanded the tabernacle and the ark to go with him, as he went forth into the mountain where Moses climbed up, and saw the heritage of God. And when Jeremy came thither, he found an hollow cave, wherein he laid the tabernacle and the ark, and the altar of incense, and so stopped the door. And some of those that followed him came to mark the way, but they could not find it. Which, when Jeremy perceived, he blamed them, saying, As for that place, it shall be unknown until the time that God gather his people again together, and receive them unto mercy." 2 Mac. 2:4-7. p. 80, Para. 1, [LOOKING].
Page 1 and 2:
LOOKING UNTO JESUS OR CHRIST IN TYP
Page 3 and 4: Within the Vail -- (2) Between Cher
Page 5 and 6: consider him, by revealing how much
Page 7 and 8: must be understood as plainly affir
Page 9 and 10: the people of his time that "the Sa
Page 11 and 12: his peaceful, happy realms, these p
Page 13 and 14: eing subject to law could render mo
Page 15 and 16: through death he might destroy him
Page 17 and 18: life, and yet justify their own cou
Page 19 and 20: faith in him, be appropriated as hi
Page 21 and 22: thine heart, I will ascend into hea
Page 23 and 24: -- we may now know. But something o
Page 25 and 26: Lord hath laid on him the iniquity
Page 27 and 28: Rom. 3:31. And the answer is equall
Page 29 and 30: of its praises and its prophecies.
Page 31 and 32: at Sinai, was called the "first," o
Page 33 and 34: will be asked, does not Peter (1 Pe
Page 35 and 36: one, and slew his brother. And wher
Page 37 and 38: the light of this subject, the book
Page 39 and 40: nishes an inspired commentary on th
Page 41 and 42: for this purpose. The mercy-seat wa
Page 43 and 44: 23 (plural); 26:2; 27:3, 25; Num. 3
Page 45 and 46: Besides these apartments there was
Page 47 and 48: (1) Philip Smith, in his "History o
Page 49 and 50: "But go ye now unto my place which
Page 51 and 52: which they denominate "the age to c
Page 53: Para. 1, [LOOKING]. What, then, sha
Page 57 and 58: stituted the urim and thummim, Prid
Page 59 and 60: their Redeemer, and been saved. The
Page 61 and 62: of other animal sacrifices which we
Page 63 and 64: ing of this kind was intended, the
Page 65 and 66: fested, was so sacred that no man w
Page 67 and 68: and he shall let go the goat in the
Page 69 and 70: considered; and as such is pursued
Page 71 and 72: humble, reverent worship of his peo
Page 73 and 74: these men it has been said that "th
Page 75 and 76: It has already been noticed that th
Page 77 and 78: tions which the high priest present
Page 79 and 80: is the mediator of a better covenan
Page 81 and 82: These texts afford no material for
Page 83 and 84: pitched, and not man. -- Id. p. 115
Page 85 and 86: eady to intercede for them, an inte
Page 87 and 88: tuary, that settles the question of
Page 89 and 90: hands of wicked men. The sinner com
Page 91 and 92: mand consideration. If there is a v
Page 93 and 94: These quotations furnish sufficient
Page 95 and 96: And still another attempt is made t
Page 97 and 98: his ministry above, on the throne o
Page 99 and 100: the first apartment of the earthly
Page 101 and 102: 5. The round of service in the eart
Page 103 and 104: eaten: it shall be burnt in the fir
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which they forever try in vain to s
Page 107 and 108:
It would seem that no one can now f
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ward the four winds of heaven. p. 1
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sian Empire, and consequently succe
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other symbols. p. 154, Para. 4, [LO
Page 115 and 116:
uled "from India even unto Ethiopia
Page 117 and 118:
taken away, and the transgression o
Page 119 and 120:
[LOOKING]. Putting these periods to
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would be far from covering the dura
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HAVING now seen that the 2300 days
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two of the manifold links that bind
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Sixth Witness. -- Arias Montanus in
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Romans that he refrained from telli
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From this testimony respecting the
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nine weeks, or 483 years, which wer
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work under the decree of Cyrus, the
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to restore their temple, their wors
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and circumstances recorded. But how
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his baptism, he came into Galilee p
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ecorded by Michael Syncellus of Jer
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ject Christ and the gospel in the p
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tion after Christ to make out the n
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powers of Europe. p. 199, Para. 1,
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Para. 2, [LOOKING]. This line of th
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espect did that sanctuary represent
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then the sanctuary? -- The tabernac
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church instead of Christ, and by le
Page 159 and 160:
1813 years and six months down in t
Page 161 and 162:
The fulfilment of these types shows
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fulfilment; namely, that the antity
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who are in their graves are raised
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Lord." Acts 3:19. Of the same class
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position invariably in the second a
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The first was a figure, the second
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Chapter 27 -- FINISHING THE "MYSTER
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But it will occupy some years; for
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with a false premise, however sound
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and cruelty, this is one of the ins
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the cross, did those who lived befo
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ferings which are supposed to be pr
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places; and so Macknight renders it
Page 187 and 188:
nothing longer to stay the vials of
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not, each one's imagination may be
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sanctuary, and laying both his hand
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the Levitical scapegoat, the direct
Page 195 and 196:
Another reason for considering the
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apply to the whole earth in its sta
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late earth, bound, that is, restrai
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great difference between the moral
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joy; for all who are found worthy a
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the sanctuary," which just precedes
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human family at the opening of the
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far off, he will still be the cente
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8:15-19....p.152 --- 8:21,22...p.15
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283, Para. 12, [LOOKING]. 1 PETER.
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Mind, the, which was in Christ, 10.
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