LOOKING UNTO JESUS OR CHRIST IN TYPE AND ANTITYPE. BY ...

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nermost apartment, and the first things that now meet his gaze, are the altar, the sacrifice, and the priest, through whom he may obtain that righteousness which will bring him into harmony with the law, the lack of which is the source of all the trouble. p. 104, Para. 3, [LOOKING]. He may come without any righteousness of his own, and must come in that way; for he has none to bring; but he must have a hungering and thirsting for righteousness; and then these provisions of mercy say to him, Enter freely in, and find the grace you seek, to keep the law. And so the law comes to be at last enshrined in the inner sanctuary of his heart and affections; and then "the righteousness of the law is fulfilled" in him, as says the apostle, and with him he can then say, "I delight in the law of God after the inward man." Rom. 8:4; 7:22. p. 105, Para. 1, [LOOKING]. On the table of showbread, the twelve loaves would suggest a continual banquet of the Lord with his people, and a continual supply of his grace for all their needs. The high priest's vestments, also, contained features suggesting comfort and encouragement for the people of God. The ephod of gold, blue, purple, scarlet, and fine twined linen, was suggestive of royal robes, and indicated the exalted position of him who ministered as high priest for the people. The robe of the ephod, a longer garment, of heavenly blue, bore about its lower hem a row of pomegranates, the king of Eastern fruits, with bells, the sound of which the people could hear, and thus know that he who was ministering for them before the Lord, had not perished, but that his ministration for them had been accepted, and they were safe. p. 106, Para. 1, [LOOKING]. To the ephod there were two shoulder-pieces, set with onyx stones, upon which were engraven the names of the twelve tribes of Israel, indicating that their minister bore them upon his shoulders, as a symbol of strength. The breastplate also contained the names of the children of Israel engraved upon twelve different kinds of precious stones set therein; but this he was to wear upon his breast over his heart when he performed the great work of atonement for the people. This suggested that the world's great High Priest has strength to bear his people upon his shoulders, strength to sustain them, and love to enshrine them within his heart. The urim and thummim, signifying "light and perfection," was the divine light that shone through the precious stones of the breastplate, in response to the peti-
tions which the high priest presented before the Lord. This showed forth the divine guidance which he grants to those who seek to walk in his ways. And lastly, a plate of purest gold upon the miter of the priest, was engraved with these solemn words, "Holiness to the Lord." This certainly would be a constant reminder to them of the great object to be attained by means of all this service, and the character which should be sustained by that people who sought to compass the altars of the Lord. p. 106, Para. 2, [LOOKING]. Thus everything connected with the Hebrew worship was suggestive of Christ, was calculated to raise their minds to high and holy things, to conduct them to the truth, and to be to the world the great highway to lead them forward to the coming of Him who should in due time appear as the light and life of men. p. 107, Para. 1, [LOOKING]. Chapter 13 -- THE SANCTUARY OF THE NEW COVENANT p. 108, Para. 1, [LOOKING]. THE reader will now understand why so much space has been given to a consideration of the earthly sanctuary and its history. It is because Paul, in plain and explicit language, declares that that building erected by Moses at the command of God, and which was perpetuated in the temples built by Solomon, Zerubbabel, and Herod, was the sanctuary of the first covenant; and it was important to see how prominent a place that held in the former dispensation. The word "sanctuary" occurs in the Old Testament one hundred and forty times, and in almost every instance refers to this building. It was no insignificant object, it was no trifle in the divine economy of that age. It is everywhere held before us as the sanctuary, the holy place, the sacred place, the dwelling place of the Most High among the children of men. And Paul presents the complement to all these declarations when he declares so clearly that this was the sanctuary of the first covenant. p. 108, Para. 2, [LOOK- ING]. We desire the reader to appreciate the full value which this statement possesses in this investigation. From this there is no appeal. Here all believers in the Bible must occupy common ground. Here, for the space of fifteen hundred years, all are brought together on this subject. From Moses to Christ, this object, and no other, was the sanctuary of the Bible. And the history of this sanctuary has been traced down to 70 A.D., when it disappeared, and there
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LOOKING UNTO JESUS OR CHRIST IN TYP
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Within the Vail -- (2) Between Cher
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consider him, by revealing how much
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must be understood as plainly affir
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the people of his time that "the Sa
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his peaceful, happy realms, these p
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eing subject to law could render mo
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through death he might destroy him
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life, and yet justify their own cou
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faith in him, be appropriated as hi
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thine heart, I will ascend into hea
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-- we may now know. But something o
Page 25 and 26: Lord hath laid on him the iniquity
Page 27 and 28: Rom. 3:31. And the answer is equall
Page 29 and 30: of its praises and its prophecies.
Page 31 and 32: at Sinai, was called the "first," o
Page 33 and 34: will be asked, does not Peter (1 Pe
Page 35 and 36: one, and slew his brother. And wher
Page 37 and 38: the light of this subject, the book
Page 39 and 40: nishes an inspired commentary on th
Page 41 and 42: for this purpose. The mercy-seat wa
Page 43 and 44: 23 (plural); 26:2; 27:3, 25; Num. 3
Page 45 and 46: Besides these apartments there was
Page 47 and 48: (1) Philip Smith, in his "History o
Page 49 and 50: "But go ye now unto my place which
Page 51 and 52: which they denominate "the age to c
Page 53 and 54: Para. 1, [LOOKING]. What, then, sha
Page 55 and 56: ished and dedicated in the sixth ye
Page 57 and 58: stituted the urim and thummim, Prid
Page 59 and 60: their Redeemer, and been saved. The
Page 61 and 62: of other animal sacrifices which we
Page 63 and 64: ing of this kind was intended, the
Page 65 and 66: fested, was so sacred that no man w
Page 67 and 68: and he shall let go the goat in the
Page 69 and 70: considered; and as such is pursued
Page 71 and 72: humble, reverent worship of his peo
Page 73 and 74: these men it has been said that "th
Page 75: It has already been noticed that th
Page 79 and 80: is the mediator of a better covenan
Page 81 and 82: These texts afford no material for
Page 83 and 84: pitched, and not man. -- Id. p. 115
Page 85 and 86: eady to intercede for them, an inte
Page 87 and 88: tuary, that settles the question of
Page 89 and 90: hands of wicked men. The sinner com
Page 91 and 92: mand consideration. If there is a v
Page 93 and 94: These quotations furnish sufficient
Page 95 and 96: And still another attempt is made t
Page 97 and 98: his ministry above, on the throne o
Page 99 and 100: the first apartment of the earthly
Page 101 and 102: 5. The round of service in the eart
Page 103 and 104: eaten: it shall be burnt in the fir
Page 105 and 106: which they forever try in vain to s
Page 107 and 108: It would seem that no one can now f
Page 109 and 110: ward the four winds of heaven. p. 1
Page 111 and 112: sian Empire, and consequently succe
Page 113 and 114: other symbols. p. 154, Para. 4, [LO
Page 115 and 116: uled "from India even unto Ethiopia
Page 117 and 118: taken away, and the transgression o
Page 119 and 120: [LOOKING]. Putting these periods to
Page 121 and 122: would be far from covering the dura
Page 123 and 124: HAVING now seen that the 2300 days
Page 125 and 126: two of the manifold links that bind
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Sixth Witness. -- Arias Montanus in
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Romans that he refrained from telli
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From this testimony respecting the
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nine weeks, or 483 years, which wer
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work under the decree of Cyrus, the
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to restore their temple, their wors
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and circumstances recorded. But how
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his baptism, he came into Galilee p
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ecorded by Michael Syncellus of Jer
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ject Christ and the gospel in the p
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tion after Christ to make out the n
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powers of Europe. p. 199, Para. 1,
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Para. 2, [LOOKING]. This line of th
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espect did that sanctuary represent
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then the sanctuary? -- The tabernac
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church instead of Christ, and by le
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1813 years and six months down in t
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The fulfilment of these types shows
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fulfilment; namely, that the antity
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who are in their graves are raised
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Lord." Acts 3:19. Of the same class
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position invariably in the second a
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The first was a figure, the second
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Chapter 27 -- FINISHING THE "MYSTER
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But it will occupy some years; for
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with a false premise, however sound
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and cruelty, this is one of the ins
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the cross, did those who lived befo
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ferings which are supposed to be pr
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places; and so Macknight renders it
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nothing longer to stay the vials of
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not, each one's imagination may be
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sanctuary, and laying both his hand
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the Levitical scapegoat, the direct
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Another reason for considering the
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apply to the whole earth in its sta
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late earth, bound, that is, restrai
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great difference between the moral
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joy; for all who are found worthy a
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the sanctuary," which just precedes
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human family at the opening of the
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far off, he will still be the cente
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8:15-19....p.152 --- 8:21,22...p.15
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283, Para. 12, [LOOKING]. 1 PETER.
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Mind, the, which was in Christ, 10.
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