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SERMONS AND PUBLIC OPINION 289<br />

of. Often the voice Is disagreeable, or the words Inaudible,<br />

or the matter platitudinous. But it is noticeable<br />

that very few people in a congregation discern what the<br />

fault is, and practically no one fixes the responsibility on<br />

the right shoulders. It is often asked, " Why are the<br />

clergy not trained to speak ? " and the answer is quite<br />

simple: that the community doesn't believe in training<br />

and flatly refuses to pay for it. You can't get voicetraining<br />

for nothing ; it is a difficult and highly scientific<br />

branch of education ; and as no diocese has a sixpence<br />

to spare, little or nothing is done. But I will recur to<br />

this subject later.<br />

As to the sermons being platitudinous : here again the<br />

desire of the public is uncertain. Unquestionably the<br />

majority of English people dislike being made to think ;<br />

yet they also dislike listening to words they have heard<br />

ever so many times before. They demand, in short, a<br />

thing difficult to provide, viz. new ideas which sound like<br />

old ones, or platitudes which sound like novelties.<br />

Jowett once opened a sermon by saying that some people<br />

come to church in quest of repose. Certainly mental<br />

repose, but the sort compatible with the mind being<br />

tickled, not left completely alone. Physical repose is<br />

still common in the country districts, as was indicated by<br />

the rustic who answered the question whether he liked<br />

sermons long or short by saying that he liked to hear<br />

" 'im a-goin' on " when he woke up.<br />

Sermons would improve if regular church-goers would<br />

make their wants more plainly heard. Nothing but public<br />

opinion is needed to insure that young deacons should<br />

have voice-training. But there are two other measures<br />

the laity might take. One is to refrain from insisting that<br />

parish priests should become parish hacks, immersed in<br />

secular work which is not their job. The town parson of<br />

to-day has no time to read or think. The other I have<br />

explained already. If the lay people want sermons more<br />

intellectual, it is foolish to forbid their cleverest sons to<br />

think about Holy Orders, as a great many are doing

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