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50 CAMBRIDGE FIFTY YEARS AGO [cnu. IV<br />

foreign nations being made once, and that was by Arthur<br />

Myers, out walking. He took upon himself to be didaeticabout<br />

the state of Europe and of the world in general,<br />

and I did not take in one single word, not knowing, indeed,<br />

in which hemisphere most of the places were.<br />

In short, though the thorny problem of the passing of<br />

the schoolboy to the university is solved far better in<br />

England than it is said to be in France or Germany, the<br />

transition in the seventies was far too abrupt.<br />

The first deleterious influence to which many of our fine<br />

lads succumbed was the lack of supervision on the part of<br />

the college authorities-both at Oxford and Cambridge.<br />

Each freshman was assigned to a tutor, but our relations<br />

were purely formal, and I have no recollection of a single<br />

word of advice from any don in the place during the years<br />

in which ·we were engaged in ascertaining why we were<br />

in this world.•<br />

There was some religious influence, but of a narrow type,<br />

and it told only on boys brought up in evangelical traditions.<br />

Against this was the open antagonism of nearlynot<br />

quite-all the brilliant intellectual lights among the<br />

younger men who were either newly ereated fellows of<br />

the college or were reading for a fellowship. ·Most of these<br />

were known and professed agnostics, and before we were<br />

in Cambridge one term we were plunged into wild, crude<br />

speculations started by men· twice as able as any of us,<br />

and four or five years older. It is difficult to imagine an<br />

atmosphere more likely to upse:t fundamental convictions,<br />

to magnify the clahns of intellect and leave a bewildered<br />

enquirer with the notion that if he did his duties as a citizen<br />

-though those duties wer!l seldom mentioned-it would<br />

matter nothing what he believed. Several of these men<br />

reverted in later life to something like Christianity, and I<br />

woJlld venture to affirm that what survived of religion<br />

I. Thompson•s mo' about a c. Jebb tha1i • the time he 08oD epare from<br />

tha negleot of his pupils ha devotes to tha adomment of his person " was<br />

mtmifeetly unjust. Jebb, at that time anyhow, about 1877, wae not<br />

a fop ; and if he neglected his pupils, it Willi becaU66 it was upaoted of<br />

him.

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