Theologies - Clover

334
"The Case for Immersion (in Baptism)"
(Geisler, ST, 4:170-71)
1. That Jesus was Baptized by Immersion
Matthew 3:16
"As soon as Jesus was baptized, He went up out of the water. At that moment heaven was opened, and He
saw the Spirit of God descending like a dove and lighting on Him."
Why wade in if pouring or sprinkling was acceptable. (Hard to come up out of if not going into)
2. That John Baptized Where There Was Much Water
John 3:23
"Now John also was baptizing at Aenon near Salim, because there was plenty of water, and people were
constantly coming to be baptized."
If abundance of water (immersion) is not needed, why go to such a place?
3. That the Eunuch's Baptism Was by Immersion
Acts 8:36-39
"As they traveled along the road, they came to some water and the eunuch said, 'Look, here is water. Why
shouldn’t I be baptized?' 38 And he gave orders to stop the chariot. Then both Philip and the eunuch
went down into the water and Philip baptized him. 39 When they came up out of the water, the Spirit of
the Lord suddenly took Philip away, and the eunuch did not see him again, but went on his way rejoicing."
4. That Baptism is Depicted (Symbolically) as Burial
"Buried with Him (Christ)… raised… to newness of life" (Ro. 6:4; cf. Col. 2:12). Burial and
resurrection is best represented by immersion (into water… out of water).
5. That Early Church Baptismal Tanks Support Immersion
"Unearthed baptismal tanks provide evidence that the nascent church practiced immersion. Some
churches with the earliest of roots, such as the Eastern Orthodox, still baptize by immersion, and even
as late as the Reformation, Martin Luther prescribed baptism by immersion. The overall arguments
plainly favor immersion as the primary (if not exclusive) New Testament baptismal mode."
(Geisler, ST, 4:177)