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ASPR Journal, V14 - Iapsop.com

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Book Reviews. 375<br />

BOOK REVIEWS.<br />

Realms of the Living Dead. A Brief Description of the Life After<br />

Death. By Harriette Augusta Curtiss in Collaboration with F. Homer<br />

Curtiss, B. S., M.D. Edward}. Clade, New York, 1918.<br />

There seems to be a great rush for paradoxical titles in these days.<br />

Within the last few years this sort of play has gone on in several instances,<br />

It may help in selling a few copies of the book, but it does not encourage<br />

intelligent readers to expect anything of a scientific or convincing character.<br />

The authors ·take for granted that survival is proved, and with this<br />

verdict we should hardly disagree. But it is not so clear that the doctrines<br />

and ideas of this !book are well enough established to play on the credulity<br />

of a public under the illusion that any highsounding message from spirits<br />

is to be taken as gospel. The authors say of the contents of the book the<br />

following. "The teachings herein presented are not the result of psychical<br />

research as ordinarily conducted, but are the teachings on this subject given<br />

the authors by the teachers of the Order of Christian Mystics from the<br />

higher Realms, transmitted through Mrs. Curtiss by the independent method<br />

known as Theophany while in full waking consciousness, m collaboration<br />

with Dr. Curtiss, and verified by their personal psychic experiences in the<br />

Astral World"<br />

There is no attempt to verify the revelations so received, and indeed but<br />

for this statement we might have supposed that it was fiction or imagination<br />

of the old theological type. The authors, however, have not the slightest<br />

sense of responsibility to the world in the matter of evidence. They naively<br />

think that we have only to get something which we call messages from the<br />

de&d and expect both that fact and their own statement to carry conviction<br />

and to obtain followers. The credulity of the authors is amazing. Much<br />

that they give may be true, for all diat we know, but it has no evidence<br />

in its support and often no meaning except what the imagination, and the<br />

untrained imagination at that, can give. Then what is the " independent<br />

method" called "Theophany?" Is that word self-explanatory? We know<br />

what automatic writing is because it is but a form of normal process with<br />

a slight difference. But " theophany" we know nothing about aqd . require<br />

to have a detailed description of it and its dovetailed connection wilh normal<br />

life.<br />

But there is no use to go into the details of the lbook. We have no<br />

criterion to distinguish between what is pure imagination of the authors and<br />

what is or may have <strong>com</strong>e from beyond. Indeed we have no evidence in<br />

the volume that any of it came from beyond. There is no evidence for any<br />

supernormal information in it. It depends for acceptance only upon the<br />

false assumption that what <strong>com</strong>es from spirits is to be accepted as true,<br />

especially if what the spirits say pleases us and conforms to our preconceptions<br />

of what ought to be true. What evidence have the authors that the<br />

personalities delivering the revelation are more than ordinary persons dealing<br />

in platitudes? Are they stating facts or merely their opinions? These<br />

questions have to bi;' answered before we can accept a single view expressed<br />

in the book, tho it has much sound ethics. But these ethics we did not get<br />

from spirits.<br />

As a sample of what needs careful scientific investigation and verification<br />

I shall quote at length the only thing in the book that has any ring of <strong>com</strong>munication<br />

from another world. It purports to <strong>com</strong>e through Mrs. Curtiss<br />

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