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ASPR Journal, V14 - Iapsop.com

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568 <strong>Journal</strong> of the American Society for Psychical Research.<br />

But one difference is seen. He is hopeless of the power of incantations,<br />

or perhaps feels a possession and impulsion <strong>com</strong>ing<br />

too swiftly upon him. Turning not in the direction of the invisible<br />

Israelites, but around toward the desert, he sees the very<br />

duplicate picture of the encampment projected against the rocks<br />

and sands, and then, as deeper trance overtakes him and he<br />

sinks crouching on the ground, the desert scenery utterly fades<br />

away, and the tents of the Hebrews change to their future<br />

dwellings in Canaan, and finally to a nation in arms, deadly in<br />

battle.<br />

This is the oracle of Balaam Bar-Beor,<br />

Rune of the man whose eyes are now closing.<br />

Utterance of him who lists to God's sentence,<br />

And looks on the vision sent by the Almighty,<br />

Falling, and having the inner sight opened :<br />

How fair are thy tents, 0 Jacob!<br />

How lovely thy dwellings, 0 Israel I<br />

They are like unto far-stretching valleys,<br />

Like gardens that grow by the river,<br />

Like cedars which Jahveh has planted,<br />

Like poplars refreshed by the waters.<br />

At his might let the peoples tremble,<br />

And his arm be upon many nations;<br />

Let his king be higher than Agag,<br />

And his realm be exalted in splendor.<br />

His God let him loose out of Egypt,<br />

Like a rampant wild-ox of the desert;<br />

Let him eat up the tribes that oppose him,<br />

Break their bones, and pierce them with arrows.<br />

!'\ow is he crouched, lain down like a lion<br />

And like a lioness, who dares to uprouse him?<br />

Whoso shall bless you, 0 People, is blessed,<br />

Whoso shall curse you, himself is accursed.<br />

At this point Balaam is roused from his trance by the clamor<br />

of the king, who storms wildly at the man who, called to curse<br />

the enemy, has blessed him thrice. With bitter sarcasm, Balak<br />

intimates that the Hebrew deity, the Lord, whom Balaam persists<br />

in naming, if he threatens Moab, at least by the same token<br />

prevents his prophet from• getting the honors which had been<br />

planned for him. Balaam defends himself as before, and relapses<br />

into his trance and automatic speech:<br />

Digitized by Goog I e

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