Neo-Bonapartism? A parallel between Nicolas Sarkozy and ...
Neo-Bonapartism? A parallel between Nicolas Sarkozy and ...
Neo-Bonapartism? A parallel between Nicolas Sarkozy and ...
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<strong>Neo</strong>-<strong>Bonapartism</strong>? A <strong>parallel</strong> <strong>between</strong> <strong>Nicolas</strong> <strong>Sarkozy</strong> <strong>and</strong> Napoleon III<br />
fears: for the privileged, “do not worry, we are proponents of a liberated capitalism, your<br />
interests are safe” <strong>and</strong> for the middle <strong>and</strong> working class, “if you work more, you will be<br />
rewarded by improved incomes”. Accordingly, <strong>and</strong> in such a framework, the non-productive<br />
citizens are to be sanctionned since they slow down therefore harm the national welfare policy;<br />
how convenient does this sound to shake the French welfare system, accused thus of providing<br />
assistanship to non-deserving citizens. In few words: carrot <strong>and</strong> stick policies, Bonapartist<br />
fashion.<br />
Social fear second; a playfield where <strong>Neo</strong> <strong>Bonapartism</strong> expresses all of its populist tips <strong>and</strong><br />
tricks. The first scapegoat is in fact an easy target since it does not cost any vote <strong>and</strong> what is<br />
more rallies the extreme right electorate: the fear of the other, of the foreigner. And when such<br />
a discourse is not hard-hitting enough, the French population is divided into two hierarchical<br />
categories: the de souche one, <strong>and</strong> the immigration-related second class one. Here, the schema<br />
is rather simplistic: insecurity, deliquency, social disturbances… quasi all the social troubles are<br />
of the making of your foreign-origin neighbor, who by the way should leave “France if he/she<br />
does not like it”. Not that France is particularly a “narrow-minded” society where racists, or to<br />
be less radical, ethnic-oriented discourses are traditionnaly warmly welcomed, but the<br />
relatively peaceful cohabitation of races, ethnicities, <strong>and</strong> religions was gravely affected by the<br />
post-September 11 legacy. In <strong>parallel</strong>, the failure of the French model of assimilation brought<br />
the immigration issue in the headlines, in general in association with social unrest <strong>and</strong><br />
deliquency. If the latter is associated with the extreme Right “they take our jobs” slogan, the<br />
loop is looped, <strong>and</strong> ends up in an unprecedented Bonapartist-like national identity debate<br />
supposed to redefine the identity-bases of the new France, the one where foreigners do not<br />
A website dedicated to this project is available starting Dec 7 th 2010 at: http://www.aui.ma/personal/~Y.Assaoui/<br />
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