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Blooms Literary Themes - THE TRICKSTER.pdf - ymerleksi - home

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Uncle Remus 221<br />

Mixon’s view found infl uential support in a massive and important<br />

1993 book by Eric J. Sundquist titled To Wake the Nations: Race in<br />

the Making of American Literature. Sundquist began by conceding that<br />

there “is no question that Harris’s attitudes toward blacks were very<br />

complicated. . . . Even though his essays show him to be an unapologetic<br />

paternalist, when measured against the southern demonology<br />

of his day Harris was often and obviously liberal. But his views are<br />

hardly predictable” (339). By the end of his discussion, however,<br />

Sundquist concludes that Harris sometimes speaks as a “doublevoiced<br />

trickster”: “Brer Rabbit is a trickster disguise for Remus, who<br />

in turn is a trickster disguise for Harris himself ” (343). Th is view has<br />

found emphatic recent support in a signifi cant article from 2004 by<br />

Robert Cochran. Th ere is a very strong likelihood, Cochran asserts,<br />

that Harris<br />

constructed his tales and their framing narratives with<br />

consummate skill and deliberate cunning, that multiple ironies<br />

were not only not lost upon him but were in fact something of<br />

his stock-in-trade, and that he was, in short, something of a<br />

Brer Rabbit among authors. Uncle Remus, by such an approach,<br />

is revealed as a secret hero of Harris’s work, a fi gure worthy of<br />

comparison with Brer Rabbit himself. . . . Fundamentally,<br />

Harris’s strategy as a writer is of a piece with that of Remus the<br />

storyteller and Brer Rabbit the character. (24)<br />

It would be inaccurate to suggest that the views of Hedin, Mixon,<br />

Sundquist, and Cochran now represent anything like the critical<br />

orthodoxy concerning Harris and his “Uncle Remus” tales. Many<br />

critics and readers still fi nd these works quite unsavory in their explicit<br />

and implicit racism and paternalism, and many readers and critics are<br />

far from sympathetic to the view that either Harris or Remus can<br />

be seen as a cunning, clever, and fi nally sympathetic trickster who<br />

sought to undermine racist assumptions. Mixon and Cochran off er<br />

the most substantial support for such a view, but much more investigation<br />

obviously remains to be done. Over the course of his lengthy<br />

career, Harris published scores of “Uncle Remus” tales in a succession<br />

of diff erent collections; the standard edition of the complete tales<br />

runs to more than eight hundred pages. Only after careful, detailed<br />

study of all the tales in their historical and biographical contexts

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