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Untitled - Libr@rsi

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1661-52] RELATION OF i6ji-S2 161<br />

"<br />

iinruliness of the senses. I strike myself as I<br />

would strike another person who should wish to<br />

*<br />

offend God. I say to myself these words : It is the<br />

demon that ; speaks dost thou wish to hear him ? Art<br />

thou still on his side ? Art thou not ? Baptized Hast<br />

thou not uttered these words, " I hate and renounce<br />

" '<br />

the wicked Manitou ? The demon takes flight<br />

when I speak so boldly, and I am left in peace."<br />

Some one let fall upon a woman, who was near<br />

the fire, a glowing firebrand, which burned her<br />

severely and hurt her greatly. At the same time<br />

that her body felt the pain, her heart was seized with<br />

an impulse of wrath ; now as it is not very far from<br />

the heart to the mouth, this impulse went as far as<br />

the tip of her tongue, to [21] break forth with<br />

violence; but this thought (is<br />

it not a Christian<br />

thought?) throwing itself in the way, stopped it<br />

short and made her anger subside without her ever<br />

having uttered a single word. Such are the acts of<br />

violence that take Heaven by force.<br />

While some Christian women were talking together<br />

about the hospital and the Ursuline Nuns who dwell<br />

at this end of the world, one of their number said to<br />

the others, referring to their ailments and their<br />

labors, of which<br />

"<br />

they were speaking: What matters<br />

it to those Virgin girls whether they are sick or in<br />

health? Life and death are all one to them: if they<br />

are ill, they suffer patiently, and render themselves<br />

acceptable to God; if they are in health, they help<br />

our sick ones, and teach our children ; and if they<br />

die, they go straight to Heaven, whither they know<br />

the way. With us it is different : we have not yet<br />

good eyes, we are unacquainted with all that ought<br />

to be done, and we do not know, as they do, what we

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