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14 PREFACE TO VOL. XXXVII<br />

land, and raised a fair crop of corn a fort has been<br />

;<br />

built, also a chapel, and a house for the Fathers—<br />

Chaumonot and Garreau, the former having evidently<br />

written this account of them.<br />

Good news comes from Tadoussac, where a mission<br />

chapel and residence of timber have been<br />

erected, and two new mission outposts established<br />

among tribes beyond the Saguenay. At Tadoussac<br />

itself, some eighty persons were baptized, and nearly<br />

three hundred came to confession, during the past<br />

year. In the winter, the Fathers sometimes go to<br />

Quebec, and sometimes join their savage disciples in<br />

their winter hunt, suffering therein many privations<br />

and hardships. In the spring, these wandering<br />

sheep come back to Tadoussac, to a joyful reunion<br />

with their pastor. As usual, their great stumblingblock<br />

is in the liquors brought in trade by the<br />

French ;<br />

the missionaries contend against this to the<br />

utmost of their ability, but cannot prevent the evil<br />

traffic. The Attikamegues, terrified at the invasion<br />

of their land by the Iroquois, have fled to the St.<br />

Lawrence, part of them to Tadoussac.<br />

A chapter is devoted to Father de Quen's journal<br />

of his mission to the Porcupine tribe, about Lake St.<br />

John. He goes thither with a trading-fleet of canoes,<br />

and spends twelve days in religious ministrations to<br />

those remote disciples, of whose simple faith and<br />

zeal he recounts several incidents. Immediately after<br />

his return to Tadoussac, he undertakes a similar mission<br />

to the Bersiamites tribe, who dwell on the north<br />

shore of the St. Lawrence, below Anticosti Island.<br />

He is greatly aided by the Christian Indians who<br />

escort him thither, who show much zeal for the<br />

conversion of their allies.

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