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1651 - 52] RELA TION OF 1650 -57 41<br />
Their willingness was more to me than all that ;<br />
and<br />
the pious dispositions that I found in those poor<br />
true food.<br />
people seemed to me my<br />
On the morrow, seven or eight families came from<br />
another place, and I baptized their children ; the<br />
Christians I prepared for Confession and Com-<br />
m.union. I expected [97] to have much difficulty in<br />
this, because there were a good many who had never<br />
confessed themselves since their baptism, and from<br />
early youth; but one and all of them, at the very<br />
first opportunity, confessed themselves as well as if<br />
they had been taught the Catechism like the French.<br />
All had their rosaries, and knew their prayers very<br />
well, for they had taught them to one another.<br />
Here are some proofs of the firmness of their Christianity<br />
and of their faith. The first is to be found<br />
in their confessions. In order to remember their<br />
sins, they brought various tokens, which served them<br />
instead of writing: some had small sticks of various<br />
lengths, according to the number and grievousness<br />
of their sins ; others marked them upon bark, with<br />
longer or shorter lines, according as they considered<br />
them [98] more or less serious others on some ;<br />
white<br />
and well-dressed Moose or Caribou skin, as they<br />
would have done on paper ; others still made use of<br />
the beads of their rosaries. But those who marked<br />
down their sins every day on their calendars, and<br />
who confessed themselves by thus running over these<br />
for a year, caused me much surprise. A good<br />
woman gave me consolation she had ; gone down five<br />
or six years before to Sillery, where Father Paul le<br />
Jeune then was. She was instructed and baptized<br />
there, and was compelled to follow her pagan husband<br />
to a small tribe in which faith had not yet been