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2J44 LES RELATIONS DES jASUITES [Vol.37 que des cliemins faits pour les hommes & pour les befles fauuages, & pour les poilTons; li efl-ce qu'on peut prendre le plus court, ou le plus long le ; plus aif^, ou le plus difficile, pour arriuer au terme & au but qu'on pretend. Or les Nautonniers & les Guides qui conduifoient le Pere, prirent des routes nouuelles qu'ils n'auoient iamais frequent^es, & nous auons fceu depuis, que tous ceux qui les auoient tenues, efloient ou morts de fatigue & de faim, ou auoient penf6 mourir. Apres auoir vogu6, & en partie chemin6 quinze iours durant, par des torrens & par des chemins tres-affreux : come ils croyoient aborder le pais des Abnaquiois, ils trouuerent [80] qu'ils n'auoient pas encore fait la troiilefme partie de leur chemin ; & pour furcroift de leur malheur, ils eftoient au bout de leurs viures & de leurs prouifions. Le Pere voyant fes gens dans ce dernier abandon, eut recours au Dieu des hommes & des animaux : II luy offre le facrifice de fon Fils dans ces grandes forefls, le conjurat par le Sang qu'il a refpandu pour ces peuples, de les fecourir dans leur neceffit^. La fin de fon facrifice fut la fin de leur difette. Comme il quittoit I'Autel, vn braue Catechumene, qui f'eftoit iett6 dans le fonds de ces bois pour chercher quelque remede 'k leur famine, luy vint offrir trois Orignaux, ou trois Elans qu'il venoit de mettre "k mort. Cette manne qui leur rendit la vie, ne fut pas receiie fans eftonnement, & fans adtions de : graces lis la gouflerent auec autant plus de ioye, qu'ils I'attendoient moins, & qu'ils en auoient plus de befoin. II eft vray qu' apres vn bon repas ils en firent plufieurs de bien manuals : car ils firent faler, k la fagon des Sau- uages, ce qui leur reftoit de leur feftin, c'eft k dire,
1651-52] RELATION OF ibsi-52 245 great woods,— or, rather, although all the woods and all the rivers of these regions are naught but roads made for men and wild beasts, and for fishes,— yet one can take the shortest or the longest way, the easiest or the most difficult, to arrive at the end and destination he has in view. Now the Boatmen and Guides conducting the Father took some new routes that they had never traveled; and we have since learned that all those who had taken them before had either died of fatigue and hunger, or had thought they were going to die. After paddling and walk- ing for a fortnight, by swollen streams and very bad roads, when they thought they were approaching the country of the Abnaquiois, they found [80] they had not yet accomplished a third part of their journey; and, to increase their misfortune, they were at the end of their supplies and provisions. The Father, seeing his people in this extreme destitution, had recourse to the God of men and animals,— offering him the sacrifice of his Son in those great forests ; and conjuring him, by the Blood shed by him for these people, to succor them in their necessity. The end of his sacrifice was the end of their want. As he was leaving the Altar, a valiant Catechumen, who had plunged into these forest-depths to seek some remedy for their famine, came to offer him three Moose or Elks, which he had just killed. This manna, restoring life to them, was not received without astonishment and thanksgiving. The less they were expecting it and the more their need of it, the greater was their joy at tasting it. It is true, after one good meal, they had from it many very poor ones; for they salted, after the custom of the Savages, what was left them of their feast,— that is
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Vol. XXXVII THE JESUIT RELATIONS AN
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fll^4> THE PROPERTY Oh * 11 ^ Th: L
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Editor Translators . Assistant Edit
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