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192 LES RELA TIONS DES /^SUITES [Vol. 37 faifoient generalement tons les foirs, oh. tons les Sau- uages, Chrefliens ou non, y pouuoient aflifter, autant que la Chappelle efloit capable de les contenir. defcendons h. quelques adtions, & h. quelques Mais bons fentimens particuliers, que nous expliquerons en pen de paroles. L'Efprit de Dieu eft par tout faindt, & par tout adorable: mais il n'eft pas efcout6 par tout egalement. Le iilence des bois femble plus propre pour receuoir fes impreffions, que le grand bruit des Louures & des Palais. Voicy I'vne de fes belles & de fes riches inuentions, pour conferuer la ferueur & la deuotion de fes nouueaux difciples, en I'abfence de leurs maiftres, & de leurs Pafteurs. Ces bons Neophytes, [44] du moins les plus efclairez, fe voyans efloignez de leur Eglife, ne s'efloignent pas des petites pratiques de leur deuotion. lis employent faindtement dans les bois, le temps qu'ils donnent les Dimanches & les feftes h. entendre la faindte Meffe, lors qu'ils font proches de leur Chappelle, ils fe mettent dans la mefme pofture, fe figurans qu'ils font prefens au Sacrifice. lis recitent I'oraifon, qu'on leur fait dire au commencement & ^ la fin de la Mefl]e, & pendant I'efleuation de la faindte Hoftie, s'offrans en holocaufte au Pere eternel auec fon Fils. Et ceux qui fe feroient confeffez & communiez ce iour-lk, examinent leur confcience, demandent pardon ^ Dieu de leurs pechez, fe mettent k genoux deuant luy, comme aux pieds du Preftre, les decla- rent les vns apres les autres auec douleur, comme ils font en confeffion, proteftans qu'ils f 'amenderont, & qu'ils fen accuferont k la premiere entre-veiie a celuy qu'il a commis pour ce fujet en terre, le fupplians
1651 - 52] RELA TION OF 1631 -32 193 equally. The stillness of the woods seems more adapted for the reception of its influence than the great noise of the Louvres and Palaces. Here is one of its beautiful and fertile inventions for preserving the fervor and devotion of its new disciples, in the absence of their teachers and Pastors. Those good Neophytes, [44] at least the more enlightened ones, on finding themselves at a distance from their Church, do not discontinue their little devotional observances. The time that they give on Sundays and holy days to the hearing of holy Mass, when they are near their Chapel, they employ piously in the woods: they place themselves in the same posture, feigning to themselves that they are present at the Sacrifice ; and they recite the prayer that they are made to say at the beginning and at the end of Mass and during the elevation of the sacred Host, offering themselves in holocaust to the Father eter- with his Son. Those who would have nal, together confessed and received communion on that day examine their consciences, ask pardon of God for their sins,— kneeling before him, as at the feet of the Priest,— and declare them one after the other with contrition, just as they do at confession ; they protest that they will amend and will acknowledge their offenses, at the first interview, to him whom God has appointed on earth for this purpose, begging him to give them Absolution in advance. And then they perform some penance, similar to those that are given them when they approach this Sacrament. The innocence [45] and sanctity of that observance, which no one in the world has taught them, show suffi- ciently who is its author. Many wandering Savages died of hunger last
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Vol. XXXVII THE JESUIT RELATIONS AN
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fll^4> THE PROPERTY Oh * 11 ^ Th: L
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Editor Translators . Assistant Edit
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ILLUSTRATION TO VOL XXXVII ..... I,
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10 PREFACE TO VOL. XXXVII After a f
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tnort de la M. S. Joseph vrsuline,
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