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A further example <strong>at</strong> the bottom <strong>of</strong> the Figure is taken from the second verse <strong>of</strong><br />

the Aredius Offertory (introduced above in Figure 5-3a) in which the melisma on PRE-<br />

sci-uit includes a sequence <strong>of</strong> repe<strong>at</strong>ed phrases <strong>at</strong> the close <strong>of</strong> the verse with a pes str<strong>at</strong>us<br />

marked in each one.<br />

Figure 5-9 Examples <strong>of</strong> the Use <strong>of</strong> the Pes Str<strong>at</strong>us in Pa903<br />

(b.) Traditional Gallican Chants<br />

Among the Gallican influenced chants <strong>of</strong> Pa903 there are also various chant<br />

genres th<strong>at</strong>, although found in the Gregorian feasts, have been identified as derived from<br />

the traditional Gallican chant repertory (Table 5-12). <strong>The</strong>se are chants th<strong>at</strong> reflect<br />

Gallican practices and are identified principally through correl<strong>at</strong>ions with Mediterranean<br />

and Spanish (Toledo) sources written in non-diastem<strong>at</strong>ic neumes. 54<br />

54 Huglo,et. al., “Gallican Chant,” New Grove Dictionary (2001) 9:460-62. <strong>The</strong>se are<br />

necessarily circumstantial ascriptions in th<strong>at</strong> th<strong>at</strong> no chant book <strong>of</strong> Gallican chant texts survives from<br />

eighth-century Gaul (i.e., before the development <strong>of</strong> musical not<strong>at</strong>ion in Francia).<br />

<strong>The</strong> Spanish sources <strong>of</strong> Toledo, et. al., were shown in the variance analysis <strong>of</strong> Figure 3-3 to be closely<br />

associ<strong>at</strong>ed with the Aquitanian graduals.<br />

140

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