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traditional royal dependency of the King. 34 St. Valerie is the only associate of Martial in Pa903 and these sacramentaries. But other prominent associates of the saints that are mentioned in the other comparison sacramentaries do not appear in Pa903, such as Hilary (teacher of Martin), Scholastica (sister of Benedict), Alpinius and Austreclinius (fellow travelers with Martial). In conclusion, based on comparison with these regional sacramentaries and the eleventh-century missal of Tours, the Gradual of St. Yrieix clearly favors Martin over Martial (the latter is treated as a prominent regional saint), provides special honors to Saturninus, and appropriately venerates Benedict with two Masses and tropes (Chapter IV). The Pa903 gradual also favors several Limousin saints in the sanctoral over those of the region of Tours. In addition to Valerie, the sanctoral of Pa903 includes bishops Amand, Brictius, Medard, Eligius, and most of all Aredius, all closely associated with the Limousin region not only in their biographies, but also as indicated in the sacramentary of the Limousin abbey. These findings agree with Tissot‟s conclusion that Pa903 reflects monastic usage. 4. Aquitanian Graduals. The sacramentaries from Tours and the Limousin have provided comparative information on monastic vs. church usage. By its concordances with the Limousin monastic sacramentary (Pa821), the sanctoral of Pa903 shows distinctive choices in its neo-Gregorian feasts that favor Limousin monastic usage. It remains to compare the sanctoral choices of Pa903 to those reflected in the other Aquitanian graduals to complete the picture of the usage of St. Yrieix in relation to Aquitanian practice. 34 In this period the Kings of France maintained St. Martin of Tours as a priviledged royal dependency. See Joseph Maurey, “Music and Ceremony at St. Martin of Tours,” Ph. D. diss., The University of Chicago, 2005: 4-5. 62
Appendix A3-4 compares the sanctorals of the five Aquitanian graduals, including Pa903, making note of the feasts in each that appear in the Gregorian AMS sources. Each of the graduals maintains essentially the same liturgical calendar. The minor differences among these graduals include the particular list of regional saints associated with each establishment and the individualized order of feasts after Pentecost as indicated in this Appendix. Given the relative uniformity of the Gregorian feasts in these graduals, the neo-Gregorian feasts are the distinguishing feature in differentiating the usages of these establishments. Table 3-4 lists each of the Pa903 neo-Gregorian feasts and concordances with the Aquitanian graduals in the order of decreasing number of concordant sources, beginning with feasts appearing in all five graduals (including Pa903) and ending with those that appear only in Pa903. In addition to the twenty-five neo-Gregorian feasts of Table 3-2, eight more neo-Gregorian feasts were added from the newer Masses of the tenth and eleventh centuries. The calendar date of each feast follows the analysis of Sr. Anthony Marie Herzo on the alleluia cycles of the Aquitanian graduals. 35 Harl.4951 is shown to contain the fewest neo-Gregorian feasts in common with Pa903, while Pa1132 has the most, evidently aided by its much greater overall accumulation of Limousin regional feasts. 36 Narbonne and Gaillac have equivalent numbers of concordant neo-Gregorian feasts as well as equal numbers of feasts listed in the Gallican sacramentaries. 35 Sr. Anthony Marie Herzo, Five Aquitanian Graduals: Their Mass Propers and Alleluia Cycles. Ph.D. Dissertation. University of Southern California, 1966. :215 (Harley), :221 (Pa780), :223 (Pa903), :233 (Pa776), and :242 (Pa1132). Note the Ascension is tied to Pentecost; the date column is blank. An analytical summary of Aquitanian sanctoral concordances is also provided by John A. Emerson, Albi, Bibliothèque Municipale Rochegude, Manuscript 44: A Complete Ninth-Century Gradual and Antiphoner from Southern France. Lila Collamore, ed. (Ottawa: The Institute of Mediaeval Music, 2002) :xli-xliii. The latter concordances are listed with respect to the sanctoral of Albi44 (ninth-century). 36 Notwithstanding the number of neo-Gregorian feasts, more of these feasts are assigned Gregorian chant incipits in Pa1132 than in any of the other Aquitanian graduals. 63
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Copyright by William Manning Sherri
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The Gradual of St. Yrieix in Eleven
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Acknowledgements I express deep gra
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Yrieix favored its senior patron St
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C. Elements of Usage in Pa903 and R
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3. Chants Transmitted only by Pa903
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Table 5-6 Pa903 Neo-Gregorian Conco
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List of Figures Figure 1-1 Map of A
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I. Introduction A. AREDIUS AND THE
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As a further part of the renewal pr
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(particularly from PM13) has also b
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the region. 17 The usage of St. Yri
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dependency of the Collegiate Church
Page 27 and 28: In contrast to the Aredius hagiogra
Page 29 and 30: funeral Aredius saved two women suf
Page 31 and 32: Table 2-1 List of St. Aredius Beque
Page 33 and 34: anachronism in these vitae, authors
Page 35 and 36: hagiography of Aredius, from Mabill
Page 37 and 38: Figure 2-2 Summary of Events in the
Page 39 and 40: According to Carolingian law, the l
Page 41 and 42: Seguin as the last abbot of St. Yri
Page 43 and 44: eferences in the diploma to the fai
Page 45 and 46: officially promulgated canonization
Page 47 and 48: (d.) The Later Centuries After the
Page 49 and 50: Figure 2-3 Chapter Church of St. Yr
Page 51 and 52: Figure 2-5 Saint Yrieix Bible, Thir
Page 53 and 54: Table 2-2 St. Aredius and St. Yriei
Page 55 and 56: their reforming initiatives. This i
Page 57 and 58: eflect the growing security and imp
Page 59 and 60: Table 3-1 Contents Pa903 Based on C
Page 61 and 62: Figure 3-1 Example Initials and Cap
Page 63 and 64: The ornamental pen-work in the desi
Page 65 and 66: includes the early eleventh-century
Page 67 and 68: the patron saint and other senior p
Page 69 and 70: patterns of association between 263
Page 71 and 72: Pa903. Finally, there are sixteen A
Page 73 and 74: Table 3-2 Neo-Gregorian Regional an
Page 75 and 76: century Collegiate Church of St. Ma
Page 77: that is also found in Harley4951, P
Page 81 and 82: 5. Summary Liturgical usage as refl
Page 83 and 84: were also chosen for St. Yrieix whi
Page 85 and 86: through the intercession of Aredius
Page 87 and 88: The principal goal of this Section
Page 89 and 90: Table 4-1 Pa903 Regional Antiphons
Page 91 and 92: Contiued Pa903 Antiphon Incipit PM1
Page 93 and 94: Table 4-2a St. Yrieix Antiphon Repe
Page 95 and 96: These eleventh-century antiphons, c
Page 97 and 98: Table 4-3 Troped Masses in Pa903 Ma
Page 99 and 100: Table 4-4 Pa903 Tropes for Chants N
Page 101 and 102: Table 4-6(a) Pa903 Kyrie Tropes Inc
Page 103 and 104: Table 4-7 Pa903 Gloria, Sanctus, Ag
Page 105 and 106: melisma. Appendix A4-3 lists both g
Page 107 and 108: (b.) Alleluia Prosas in Pa903 Pa776
Page 109 and 110: Table 4-9 Offertory Prosulas of Pa9
Page 111 and 112: E. PROMINENT EMBELLISHED MASSES The
Page 113 and 114: sacramentaries that were not includ
Page 115 and 116: A. OVERVIEW V. Neo-Gregorian Chants
Page 117 and 118: and (2) local neo-Gregorian chants
Page 119 and 120: Table 5-2a Temporal and Ritual Mass
Page 121 and 122: The sanctoral clearly contains the
Page 123 and 124: (a.) Chants of the Temporal and Rit
Page 125 and 126: Table 5-5 Pa903 Prominent Neo-Grego
Page 127 and 128: Table 5-6 Pa903 Neo-Gregorian Conco
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century missal from Veroli. 19 The
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line (the custos, marked 5) indicat
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This gradual follows Gregorian conv
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There are two prosas for the Arediu
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Figure 5-2d The Aredius Prosa Allel
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OFFERTORY p.220 Immaculatas hostiar
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(b.) Communion The Communion (Figur
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Figure 5-5 The Aredius Prosa Astra
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Table 5-9 Introit Trope Sets for St
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Table 5-10 Neo-Gregorian Masses for
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week of Lent suggests a new regiona
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2. Mass for the Dead The neo-Gregor
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E. NEO-GREGORIAN MASS CHANTS AND GA
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the Saturninus offertory : …victi
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Table 5-12 Traditional Gallican Cha
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(with the Gregorian chants removed)
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Gregorian feast included in the tra
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expressed visions of the sanctity a
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through the Middle Ages. 1 Historic
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fact by the Bishop and Viscounts of
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the chant texts of the Cassinese ne
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Aquitanian gradual (Pa776), while t
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E. THE AQUITANIAN GRADUALS 1. Simil
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the neo-Gregorian chants for neo-Gr
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to fill in the issues in geographic
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Appendices APPENDIX A3-1 FRONT GUAR
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APPENDIX A3-2 TABLE OF ST. YRIEIX S
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Table Continued Pa903 Item AMS GALL
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APPENDIX A3-3 PA903 AMS GALL TOURS
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171
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175
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APPENDIX A4-1 PA903 ANTIPHONS Compl
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Pa903 Antiphon Incipit PM13p/f AMS
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Pa903 Antiphon Incipit PM13 p./f. A
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Pa903 Antiphon Incipit PM13/f. AMS
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Table A4-1.2 Gregorian Antiphons in
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APPENDIX A4-2 PA903 TROPES Table A4
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Pa903 Tropes Incipit PM13ff. Commen
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Pa903 Tropes Incipit ff. Comment In
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199
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201
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Table A5-1.1 Complete List of Neo-G
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Neo-Greg chants continued Incipit P
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Table A5-1.4 Sanctoral Feasts in Pa
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Table A5-1.5 Neo-Gregorian Chants o
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Chants of the Temporal cont’d Inc
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Table A5-1.7 Neo-Gregorian Chants o
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Neo-Greg in Greg Sanctoral cont’d
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Neo-Greg Chants in Neo-Greg Sanctor
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APPENDIX A5-2 FINDING OF THE CROSS:
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Table A5-2.2b Finding of the Cross
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APPENDIX A5-3 AQUITANIAN NOTATION O
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APPENDIX A5-4 NEO-GREGORIAN MASS CH
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Appendix 5-4, Table A5-4.1 cont‟d
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Table A5-4.1 (Continued) 4/4 235
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Table A5-4.2 Continued Incipit Pa90
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APPENDIX A5-5 TRANSCRIPTIONS OF THE
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GR Beatam Aredii animam ad caelos C
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PM13:220 OF: Immaculatas hostiarum
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PM13:220 Aredius OF Verse 1 O incli
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Figure A5-5.6 Finding of the Cross
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PM13:207 Figure A5-5.8 Pa903 Benedi
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PM13:194 Figure A5-5.10 Barnabas Al
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Bibliography Aigrain, René, “Are
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http://www.uniRegensburg.de/Fakulta
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Gregory of Tours. The History of th
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Justmann, Dean Richard. “Mode-one
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Montalembert, Charles Forbes, comte
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ömische und alt-spanische repertoi
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Vita William M. Sherrill is a nativ
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