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232 <strong>American</strong> <strong>Jewish</strong> <strong>Archives</strong><br />
his eagerness to unsettle James's reputation, he concludes that<br />
James's critique of Prince Edward as "exceedingly vulgar" was<br />
based solely on the fact that Victoria's successor had some <strong>Jewish</strong><br />
supporters. But Ben-Joseph's scholarship is generally competent. A<br />
more serious problem is that it sometimes seems to lack the voice of<br />
a critic ingenious enough to transcend what amounts to conven-<br />
tional and even banal approaches to the problem of the image of the<br />
Jew in literature. To claim that Henry James "looked askance at<br />
Jews in an attempt to take the spotlight off his own background"(2)<br />
seems disingenuous; an uncomplicated way to sum up the most<br />
complicated writer of his age, Ben-Joseph's study cleaves hard to<br />
this thesis.<br />
Perhaps it is to his credit that Ben-Joseph refrains from determin-<br />
ing whether James falls back on prejudice and caricature merely to<br />
fill in the murkier margins of his literary canvas, or was guilty of a<br />
more serious moral turpitude. James's readers may prefer to decide<br />
these matters for themselves. Ben-Joseph is happy to let the facts<br />
speak for themselves and does not speculate on why James was so<br />
frequently drawn to the figure of the Jew when clearly that pres-<br />
ence suggests a profoundly anxious estimation of their power and<br />
culture, as if Judaism and Jews may have been rivals to him. He<br />
demonstrates the wide-ranging presence of the Jew in James's nov-<br />
els and cultural criticism without getting closer to the secret of what<br />
is clearly an irresistible fascination. But the reader may feel the need<br />
for Ben-Joseph's exhaustive survey to make at least this much clear:<br />
scapegoating of Jews seems most likely to appear where the novel-<br />
ist's narrative need for moral definitions struggles against his own<br />
ambivalence and fear of collapsed distinctions. In other words,<br />
James's attacks on Jews appear at textual moments of aesthetic cri-<br />
sis, where the novelist fails to clarify cultural values and satisfac-<br />
tory boundaries.<br />
In spite of these quibbles, Aesthetic Persuasion: Henry James, the<br />
Jews, and Race must still be appreciated for what it is, namely a thor-<br />
ough documentation of James's antipathy toward a variety of ethnic<br />
and racial groups that exceeds in its scope all previous treatments of<br />
the subject and that will surely stimulate a rich and controversial<br />
debate, perhaps not any less significant than the rekindled argu-