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Contents<br />
Letters to the Editor<br />
Articles<br />
139<br />
Yaakov Ariel<br />
"The Evangelist at Our Door: The <strong>American</strong> <strong>Jewish</strong> Response<br />
to Christian Missionaries, 1880-1920. "<br />
Yaakov Ariel argues that between 1880 and 1920, the <strong>American</strong> <strong>Jewish</strong> leadership<br />
became increasingly preoccupied with Christian missionary activity. In particular,<br />
the missionaries targeted new immigrants by providing social services and Amer-<br />
icanization classes. Although these missionary societies were not unique, the<br />
<strong>American</strong> <strong>Jewish</strong> response to missionaries was more forceful, and vocal, than at<br />
any other time in history. <strong>American</strong> Jews saw these missionaries not only as a<br />
threat to their community, but regarded them as a challenge to their claim of full<br />
citizenship. The <strong>Jewish</strong> response, and the mind set of the <strong>Jewish</strong> leadership, re-<br />
ceive detailed attention.<br />
Yosef Salmon<br />
"Mizrachi Movement in America:<br />
A Belated but Sturdy Offshoot."<br />
Within a few years of the first Zionist Congress in 1897 and the establishment of<br />
Political Zionism, a religious Zionist organization, the Mizrachi movement, was<br />
founded. Primarily appealing to religious Jews in Eastern Europe, the Mizrachi<br />
movement made very slow inroads into the U.S. As in Europe, the Mizrachi move-<br />
ment in the U.S. appealed primarily to Orthodox Jews.Yosef Salmon evaluates the<br />
genesis and growth of the Mizrachi movement in America, paying particular at-<br />
tention to its adaptation to the <strong>American</strong> <strong>Jewish</strong> landscape in the era before and<br />
after World War I.