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210 <strong>American</strong> <strong>Jewish</strong> <strong>Archives</strong><br />
portionately affects certain regions, ethnic groups, occupational<br />
sectors, and economic classes within the home country"(xix).<br />
Using empirical analyses, Eisenberg asserts that migrants from<br />
the South Pale were overrepresented among the early agricultural<br />
colonists and that they differed ideologically and demographically<br />
from later migrants. <strong>Jewish</strong> immigrants from the South Pale had been<br />
more integrated into secular society and less religiously traditional<br />
than <strong>Jewish</strong> immigrants from other regions of eastern Europe. They<br />
were also comparatively more concentrated in the commercial sector<br />
and in agricultural and agriculture-related occupations. After docu-<br />
menting these differences, Eisenberg argues, persuasively in my opin-<br />
ion, that differences in these premigration conditions are important<br />
for understanding the shift from farming to mixed farming industry<br />
and the shift from communal ownership to private ownership.<br />
Another important, and perhaps controversial, point made by<br />
the author is a challenging of the heavy emphasis usually put on<br />
pogroms to explain migration. She suggests that "the focus on per-<br />
secutions and on the mass nature of the movement tends to blur the<br />
economic, geographic, and demographic factors that were equally,<br />
if not more, importantn(4). This is a minority perspective but one<br />
that seems to be supported by the author's data. Whether or not one<br />
agrees with Eisenberg on this point, hopefully the attention to pre-<br />
migration factors will become more important in the larger study of<br />
<strong>Jewish</strong> migration.<br />
Between 1881 and 1884, about twenty-four <strong>Jewish</strong> agricultural so-<br />
cieties were established in the United States, about all through Am<br />
Olam or at least with the involvement of some Am Olam members.<br />
Because of its involvement, the Am Olam has been discussed previ-<br />
ously in a number of sources. Eisenberg's thirty-six page chapter on<br />
the Am Olam, however, is one of the best discussions so far because<br />
of its attention to social class, occupation, and religious and other<br />
demographic differences among <strong>Jewish</strong> groups, as we1 as with<br />
non-Jews, in eastern Europe. Eisenberg briefly discusses some of<br />
the other twenty-four Am Olam connected colonies but notes that -<br />
with the exception of the five in southern New Jersey-all were ex-<br />
tremely short- lived and not well documented. The New Jersey<br />
colonies were different in that they were in a relatively temperate<br />
climate and that they were conveniently located close both to mar-