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198 <strong>American</strong> <strong>Jewish</strong> <strong>Archives</strong><br />
tions. Although <strong>American</strong> Jewry now started to organize interests<br />
professional for the first time in its history, it was divided in two<br />
camps on the issue of slavery, both trying to prove their loyalty to<br />
their states of residence.<br />
In contradition to what has generally been assumed in historiog-<br />
raphy, Barkai proves from new demographic data that German<br />
<strong>Jewish</strong> immigration after the Civil War was not reduced to "a mere<br />
trickle" but numbered at least 70,000 immigrants until 1914. Those<br />
postwar immigrants differed strongly from the first group. After<br />
the emancipation of the Jews in Germany, many were educated,<br />
came from middle-class families, and had a reasonable income.<br />
Material need was not the motive for their emigration. They usually<br />
followed their families, who had arrived before the war. Further-<br />
more, these immigrants were now strongly attracted by the Ameri-<br />
can success stories following the "rags to riches" myth. Increasing<br />
German anti-Semitism influenced many German Jews in their deci-<br />
sion to leave the old country. The new arrivals proved to be less<br />
mobile in their settlement patterns than the first group of imrni-<br />
grants, as they often stayed with already established family enter-<br />
prises. The family connection made it extremly easy for the second<br />
group of German <strong>Jewish</strong> immigrants to merge with the first group;<br />
common culture, traditions, and strong family relations fostered<br />
group cohesion and common values.<br />
The highly interesting chapter "<strong>American</strong>ization Delayed" focuses<br />
on the German Jews' problem of adapting their dual ethnicity status<br />
of a <strong>Jewish</strong> and a German identity to the <strong>American</strong> environment.<br />
Culturally and emotionally, the immigrants were still strongly tied<br />
to the old country and to family members. The common cultural<br />
heritage and language also connected the German Jews to German<br />
Gentiles in the New World. Barkai gives interesting examples of<br />
how intensively German <strong>Jewish</strong> congregations were still under the<br />
spiritual guidance of German Judaism from the Old Country. Be-<br />
cause of the lack of an <strong>American</strong> <strong>Jewish</strong> institution of higher learning<br />
for the education of rabbis. The Hebrew Union College was founded<br />
only in 1875 in Cincinnati. The need for <strong>American</strong>ization of German<br />
<strong>Jewish</strong> life in the United States was felt when most congregations<br />
and newspapers had to switch from the use of German to English