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236 <strong>American</strong> <strong>Jewish</strong> <strong>Archives</strong><br />
Los Angeles and New York. What ironies must have attended these<br />
journeys and last years - some of the New Yorkish writers living into<br />
the 1970s; Shea Tenenbaum and Shimshon Apter into the eighties.<br />
They aged as their Yiddish-reading public diminished; their recog-<br />
nizable <strong>Jewish</strong> New York garment district became the entry point of<br />
the labor market for Hispanics and Orientals. Their struggles for<br />
class-consciousness, for solidarity, and for unionization were left<br />
behind by the affluent and rising lives of the Yiddish-speaking im-<br />
migrants' children. After the '1950s, the representative writers of<br />
<strong>American</strong> <strong>Jewish</strong> life - children of immigrants -recorded their pas-<br />
sage out of urban ghettoes and discussed the embarrassment of<br />
choices they had in America: careers, houses, lovers, identities, and re-<br />
ligions. These authors were not enclave writers. Their past, so their<br />
works argue, was not a future to be achieved. They wanted their<br />
characters to participate in the capacious and worldly present.<br />
The stories in New Yorkish are secular and often disputatious,<br />
critiquing the <strong>American</strong> dream by often dealing with the laboring<br />
day and an economy of "seasonal" work portrayed in terms of per-<br />
sonal life. The New Yorkish writers knew that there is an economy<br />
of, and in, passion. Protagonists bemoan their dark fate and be-<br />
come helpless as jobs and enterprises collapse.<br />
These writers discovered that character is richer than its cir-<br />
cumstances. It seems to me that the stories in this work fight against<br />
abstraction, in gathering the social immensity of individuality that<br />
can be revealed only at the moment pressure is applied to the pre-<br />
sent. The conservatism of the will is revealed. What might start to<br />
read as a simple proletarian tale, Peretz Hirshbein's moving 'At the<br />
Threshold:' for instance, cuts against the grain of expected historical<br />
materialism. In Europe, a young girl whose mother accepts a sewing<br />
machine and a free apartment is promised to a rich <strong>American</strong> suitor.<br />
He pays for her passage to America, but she refuses to marry him,<br />
never leaving the boat on which she came. Staring over the ship's<br />
rail at the New York she will not enter, she sees "clearly the house<br />
and the room where her sewing machine stood facing the old wil-<br />
low tree. A breeze blew through its branches and the leaves<br />
dropped to the damp autumn earth outside her window"(180).<br />
Many of the New Yorkish protagonists live within what they per-<br />
ceive as America, the New York that binds them to the sweatshops