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Objects in Flux - RMIT Research Repository - RMIT University

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<strong>Objects</strong> <strong>in</strong> <strong>Flux</strong><br />

136<br />

tion. In addition, effective modes of resistance may be found with<strong>in</strong><br />

the practice itself. Documents such as the ‘Makers Bill of Rights’<br />

(Jalopy, 2005) and the ‘Repair Manifesto’ (Platform21, 2009), while<br />

hav<strong>in</strong>g little commercial <strong>in</strong>fluence, <strong>in</strong>dicate a high level of political<br />

awareness with<strong>in</strong> the practice and suggest a degree of organized<br />

resistance. Whether practices of object modification are effective <strong>in</strong><br />

escap<strong>in</strong>g commercial control may however lie <strong>in</strong> the disorganized<br />

resistance they offer. If commercial <strong>in</strong>stitutions fail to capture these<br />

practices as productive labor this will probably be due to the practices<br />

irreducibility to <strong>in</strong>stitutionalized logic and its endlessly adaptive, adhoc<br />

approach to its environment.<br />

7.7 Active engagement<br />

My participation <strong>in</strong> the field of object modification has highlighted the<br />

process-driven nature of these activities. The overwhelm<strong>in</strong>g experience<br />

has been one of perpetual engagement where actions rema<strong>in</strong><br />

open and responsive to the conditions of their environment. The modified<br />

object, far from be<strong>in</strong>g the sum of the practice, becomes a conduit<br />

through which the practice takes place (Warde, 2005, p. 138). While<br />

stories from the field, such as those presented <strong>in</strong> chapter five, beg<strong>in</strong> to<br />

give <strong>in</strong>sight <strong>in</strong>to this experience, there rema<strong>in</strong>s aspects of the practice<br />

that cannot be captured or represented. These stories do not simply<br />

describe the practice, they enact it. As de Certeau states, ‘The story<br />

does not express a practice … it makes it. One understands it, then, if<br />

one enters <strong>in</strong>to this movement oneself’ (1984, p. 81).<br />

In order to ga<strong>in</strong> a deep understand<strong>in</strong>g of these practices the <strong>in</strong>dividual<br />

must actively engage these stories. For me, this engagement has been<br />

a reward<strong>in</strong>g experience that has permanently changed my relationship<br />

to the objects <strong>in</strong> my life. Through publicly document<strong>in</strong>g this experience<br />

via the research blog I hope my activities provide encouragement<br />

to others – as I, <strong>in</strong> turn, have been encouraged by others. I encourage<br />

you to take up a role of object modifier and actively engage your material<br />

environment. From the evidence given <strong>in</strong> this research, there is a<br />

very good chance that this is someth<strong>in</strong>g you already do.

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