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Objects in Flux - RMIT Research Repository - RMIT University

Objects in Flux - RMIT Research Repository - RMIT University

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<strong>Objects</strong> <strong>in</strong> <strong>Flux</strong><br />

10/ In <strong>in</strong>terpret<strong>in</strong>g practices of ob-<br />

ject modification through a ‘field of<br />

relations’ care must be taken not to<br />

position the <strong>in</strong>dividual as dist<strong>in</strong>ct from<br />

the field. The modifier does not simply<br />

trace a path with<strong>in</strong> a field (as a figure<br />

walks a ground). Rather the <strong>in</strong>dividual<br />

constitutes (and is constituted by) the<br />

field; the path of modification arises<br />

from the field of relations rather than<br />

be<strong>in</strong>g <strong>in</strong>scribed <strong>in</strong> it from ‘outside’.<br />

The modification process is both a<br />

function of the field and a transforma-<br />

tion of it.<br />

46<br />

project, we can beg<strong>in</strong> by acknowledg<strong>in</strong>g the various conditions that<br />

contributed to its remak<strong>in</strong>g as a parabolic microphone. These <strong>in</strong>clude:<br />

• a discrete number of components and fitt<strong>in</strong>gs<br />

• a language of use that <strong>in</strong>cludes reflection, direction and spatial<br />

position<strong>in</strong>g<br />

• cultural value established through historic narrative<br />

• personal familiarity and appreciation.<br />

These conditions both assist and limit the act of modification. The<br />

exist<strong>in</strong>g lamp components provided opportunities for the mount<strong>in</strong>g<br />

of new hardware (specifically, locat<strong>in</strong>g the volume control and<br />

headphone jack) and the lamp’s language of use effectively supported<br />

its new role as parabolic microphone. In contrast, the lamp’s cultural<br />

value, coupled with my own personal appreciation for the lamp,<br />

served to block any significant alterations to the lamp’s physical form.<br />

The above conditions may be abstracted <strong>in</strong>to the follow<strong>in</strong>g general<br />

categories:<br />

• material constra<strong>in</strong>ts and affordances<br />

• language of use<br />

• cultural narrative<br />

• personal history.<br />

Taken together, these categories beg<strong>in</strong> to def<strong>in</strong>e a field of relations<br />

specific to practices of object modification. As with the lamp modification,<br />

the features of this field may be rendered as either obstacles<br />

to be circumvented or, alternatively, opportunities that offer passage<br />

through the field. The specific topology of this field – the collection<br />

of obstacles and passages – will <strong>in</strong>form the various paths the modification<br />

process may take. 10 The emergent quality of this path suggests<br />

a process-orientated practice determ<strong>in</strong>ed through engagement with<strong>in</strong><br />

a field rather than the deployment of a strategy or plan. This is not<br />

to say that practices of object modification do not pursue goals, but<br />

rather that these goals are negotiated through the act of mak<strong>in</strong>g. If<br />

this claim is true then the products of these practices – the stories,<br />

material artefacts, and the participants themselves – should present<br />

evidence of this negotiated, transformative journey; we may expect<br />

to f<strong>in</strong>d an adaptive, opportunistic practice that exhibits themes of<br />

exploration and <strong>in</strong>vention.

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