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much during the period ofmy study and is captured in Ilcmlan MoWs illustration (Figure<br />

4).<br />

"Skill"" was learned traditionall) from generation to gencration through<br />

observation and imitation. It was reinforced through songs. stories. practical jokes and<br />

practice. practice. practicc. As stated in Chaptcr I. economy and tcchnology are the<br />

dominant factors in migration. which then folio" certain pauems for the distance and the<br />

type ofpeople mo\·ing. Seldom.. indeed. in the history of labour has the reserve army of<br />

skilled or unskilled \\orkers been given preferential treatment. This is as true in 2009 as it<br />

wus in the time ofmy father's trips to the Labrador and evcn ofm) own on the northern<br />

end of my trip when the vessel was overcrowded. llowever. ewfoundland migrant<br />

fishermen and families were unlike perpetual migrants for one main reason; they moved<br />

as a pan of living. not as a means of living. Because of the folklore being constantly<br />

brought home to the community and shared on Ihe voyage down. newcomers were<br />

prepared for the initiation into the rites ofpassage that made the transition from outsider<br />

to insider. You can read about the Labrador fishery. even lake u cruise on the Labrador<br />

Sen. but unless yOll have spcnt time living the life, youlmvc 110t been "on the Labrador,"<br />

as have the people whose experienccs I have recorded here in parI.<br />

Fin:II Comment's<br />

This is by no means a finished projcct. The experienec of living in the community<br />

for sixteen ycars and following the fishcry for three wecks opened my cyes to the<br />

richness ofthe matcrial but left me with more questions than ans\\crs. Thc majority of<br />

narratives in MUNFLA comes from Conception Ba), the capital ofthe stationer fishery as<br />

175

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