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is nn important one for folklorists, for it demonstrates the importance ofexpressive<br />

behaviours for coping with the harsh realities orplantation life. lie writcs:<br />

Ho\\cver oppressive or dehumanizing the plantation was, struggle for<br />

sun'ival was not se\'ere enough to crush all of the slave's creative<br />

instincts. Among the elements ofslave cullure were: an emotional<br />

religion, folk songs and tales. dances, and superstitions. Much ofthe<br />

slave's culture, language. customs. beliefs, and ceremonies· set him apart<br />

from his master. His thoughts. values, ideals and behaviour were all<br />

greatly innuenced by these processes. The more his cullura! forms differed<br />

from those ofhis master and the more they were immune from the control<br />

of\\ hites, the more the slaves gained in personal autonomy and positive<br />

self-concepts.SO}<br />

iy examination ofsimilar sources. my oral inten'iews with former migratOC)'<br />

fishennen of e\\ found land. and my brief sojourn into their experience show that they lived<br />

11 rich cultural life despite the hardships ofmigrant life: hardships associaloo with tra\-el.<br />

accommod.uions, working conditions, health. education. wages, power. and status.<br />

SO} John W. Blassingame. The S/m'e Community: P/amation Life in the Antebellum South<br />

(NC\\ York: Oxford University Press. 19n),pp. 41- 42.<br />

35

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