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Before Jerusalem Fell

by Kenneth L. Gentry

by Kenneth L. Gentry

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,<br />

144 BEFORE JERUSALEM FELL<br />

point. . . . The Apocalypse was written before he had witnessed the<br />

coming of Christ and the close of the Old Dispensation, in the mighty<br />

catastrophe which, by the voice of God in history, abrogated all but<br />

the moral precepts which had been uttered by the voice of God on<br />

Sinai.”31<br />

Second, the first persecution of Christianity by Imperial Rome<br />

occurred from A.D. 64 to A.D. 68 (ending at the death of Nero).<br />

This persecution was not only the first and one of the most severe, 32<br />

but it was the one that brought about the deaths of at least two of<br />

Christianity’s greatest leaders: Peter and Paul. Furthermore, with the<br />

destruction of the Temple and <strong>Jerusalem</strong>, Christianity would be<br />

clearly distinguished forever from Judaism. 33<br />

Third, from June, A.D. 68, through December, A.D. 69, the<br />

Roman Empire suffered through a gruesome and severe Civil War<br />

that almost brought the Empire down, and that had reverberations<br />

throughout the Empire. This era witnessed the remarkable and<br />

unique “Year of Four Emperors” (A.D. 68-69): Nero committed<br />

suicide in June, A.D. 68, at the outbreak of civil revolt. Galba from<br />

Spain declared himself emperor and was accepted as such by the<br />

Praetorian Guard and Senate. In January, A.D. 69, the Praetorians<br />

switched their allegiance to Otho, and slew Galba. The Rhine armies<br />

then proclaimed Vitellius emperor. His armies defeated Otho’s forces<br />

at Bednacum. Upon Otho’s suicide on April 17, A.D. 69, Vitellius<br />

was declared emperor. Later the Eastern provinces declared Vespasian<br />

emperor. Vespasian then took Rome in a destructive and<br />

bloody battle, which saw the death of Vitellius on December 20,<br />

A.D. 69. 34<br />

Nothing in or around Domitian’s era had anywhere near the<br />

dramatic significance of these events for all three of these cultures.<br />

Regarding the Jews, the Temple was already gone and, since Vespasian,<br />

the Jews throughout the Empire had already been forced to<br />

31. Frederic W. Farrar, The Ear~ Drys of Christianity (New York Cassell, 1884), pp.<br />

404,406.<br />

32. Philip Schaff, Hirtov of the Chrirtian Church, 8 vols. (Grand Rapids: Eerdmans,<br />

[1910] 1950) 1:386.<br />

33. To be discussed much more fully in Chapter 13.<br />

34. For a full historical account see Tacitus’s writings. For a brief summary see N.<br />

G. L. Hammond and H. H. Scullard, O.@ord Clamkal Dictiorurry, 2nd ed. (Oxford:<br />

Clarendon, 1970), p. 93Q or Wdliarn L. Langer, cd., An Erqw’@wdia of World Histmy, 5th<br />

ed. (Boston: Houghton Miillin, 1972), p. 121.

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