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Before Jerusalem Fell

by Kenneth L. Gentry

by Kenneth L. Gentry

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The Looming Jewish War 247<br />

Such should not be done even in non-canonical apocalyptic literature,<br />

as fantastic as it is. For instance, the “thirty years” of the apocalyptic<br />

2 Esdras 3:1 seems clearly to indicate a specific time-frame:<br />

A date of thirty years after A.D. 70 corresponds, at least in very<br />

general terms, with the date which on other grounds seems probable<br />

for the composition of 2 Esdras 3-14. From the vision recorded in chs.<br />

11-12 it seems clear that this work was composed during the reign of<br />

Domitian (A.D. 91-96). Unless the thirty years are totally out of step<br />

with reality, the evidence of 3:1 suggests that we should think in terms<br />

of the end, rather than the beginning, of Domitian’s reign. . . . 45<br />

Thus, it is not without parallel in the more extravagant apocalyptic<br />

literature. The three time-frame statements to be investigated are<br />

found in Revelation 9:5, 10; Revelation 11:2;% and Revelation 13:5.<br />

Revelation 9:5, 10<br />

Revelation 9:1-12 clearly seems to speak of demons under the<br />

imagery of locusts (perhaps due to their destructive power and the<br />

gnawing agony they cause). A great many commentators agree that,<br />

stripped of the poetical imagery, the locusts are really demons and<br />

their sting is that of the pain and influence of demonic oppression.<br />

This seems to be quite clearly the case in light of their origin (the<br />

bottomless pit, 9:1 -3), their task (they afllict only men, 9:4), and their<br />

ruler (“the angel of the abyss,” surely Satan, 9:11 ). Were this a<br />

reference to the Roman army (or some other later army), their<br />

restriction from killing (Rev. 9:5, 10) would be inexplicable in that<br />

the Roman army actually did destroy thousands of the Jews in its<br />

assault. But if these are demons, and the physical killing is left to the<br />

armies (which are seen later, Rev. 9: 13ff.), the picture begins to come<br />

into focus.<br />

If demons are in view in this passage, this fits well with requirements<br />

of the early date and the prophetic expectation of Christ in<br />

Matthew 12:38-45. There Christ teaches that during His earthly<br />

45. R. J. Coggins, in Coggins and M. A. Knibb, The First and Second Boob of Esdras.<br />

Cambridge Bible Commentary on the New English Bible (London: Cambridge, 1979),<br />

p. 115. Metzger agrees; Bruce M. Metzger, “The Fourth Book of Ezra,” in James H.<br />

Charlesworth, cd., Old ?%tamsnt Pseude$igrapha, 2 vols (Garden City, NY: Doubleday,<br />

1983) 1:520,<br />

46. Rev. 11:3 will not be treated. Almost certainly its time-frame is concurrent with<br />

the one in 11:2 and the events are simultaneous.

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