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Before Jerusalem Fell

by Kenneth L. Gentry

by Kenneth L. Gentry

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13<br />

THE ROLE OF<br />

JEWISH CHRISTIANITY<br />

Invaluable to the determination of the dating of any book is its<br />

Sitz im hben, the “situation in life” in which it is found. The question<br />

here is whether the “situation” we see in the book of Revelation is<br />

more likely a pre-A.D. 70 situation or a ca. A.D. 95 situation.<br />

Of course, there is always the possibility of a distortion of the<br />

evidence in this area, due either to the interpreter’s subjectivity or to<br />

an obscurity in the necessary factors of the situation. These problems<br />

are further complicated in Revelation studies because of the close<br />

tolerance of the time differences involved in the debate. While the<br />

critical problems with Old Testament datings often involve determinations<br />

affecting centuries, the Revelation dating problem involves<br />

but three decades. Nevertheless, the Sitz im hben, where reasonably<br />

discernible, does have an important bearing upon the determination<br />

of the dating of the composition of any ancient work, and Revelation<br />

is no exception.<br />

Early Christianity’s Development<br />

We observed previously that the composition and the conduct of<br />

the Christian community in Revelation bespeaks an early era in<br />

Christianity’s development. “From the very beginning of the story in<br />

Acts this Christian group is marked as Jwish in its origins and<br />

back~ound.”] Christianity gradually developed through several stages<br />

of self-awareness and missionary outreach in the first century of its<br />

existence. 2<br />

Its first stage in Christ’s ministry was almost wholly<br />

1. Joseph A. Fitzmeyer, Essays on t/u Ssmitic Background of ths New Testamsnt (London:<br />

Chapman, 1971), p. 274.<br />

2. C. F. D. Moule’s chapter entitled “The Church Explains Itselfi Stages of Self-<br />

Awareness” is helpful reading in this regard. See Moule, Z7u Birth of the New Testament,<br />

220

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