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Before Jerusalem Fell

by Kenneth L. Gentry

by Kenneth L. Gentry

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The Role of Emperor Worship 277<br />

As demonstrated heretofore, the Beast is representative of imperial<br />

Rome, the seven heads being the first seven emperors .84 We have<br />

also argued that the 42 month “war against the saints” represented<br />

the persecution of Christians by the beast Nero from A.D. 64 to 68. 85<br />

The -<br />

role of the wounded head” will be treated in a major section yet<br />

to come.8G At this juncture we will set forth a brief demonstration of<br />

the relationship of the emperor cult to the Neronian persecution (in<br />

the next chapter we will deal more in depth with the nature and<br />

extent of the Neronian persecution).<br />

Clari@ng tb Is.w<br />

We note here at the outset that a foml, legal relationship of<br />

emperor worship to the Neronian persecution is not absolutely required<br />

by the prophetic message contained in Revelation. Two considerations<br />

lead us to this statement. In the first place, even upon<br />

purely secular (i.e., naturalistic, anti-prophetic) presuppositions the<br />

ideas embodied in Revelation 13 can be perceived as subtly lurking<br />

behind the persecution of Nero. For the very existence of the emperor<br />

cult and its employment by Nero himself surely would suggest to the<br />

mind even of a mere non-inspired enthusiast both the religious<br />

incompatibility of the Christian faith in regard to the divine pretensions<br />

of the emperor, as well as the inexorable drift to deadly confrontation.<br />

After all, at an earlier date (c. A.D. 40-41) had not Caligula<br />

madly proposed the erection of his image in the Temple of<strong>Jerusalem</strong><br />

to the bitter distress and excited consternation of the Jews – and to<br />

the very brink of war? Thus, whether or not the emperor Nero<br />

formally and legally demanded “worship or die,” the inevitable tendency<br />

of the emperor cult, when coupled with the autocratic power<br />

of the mad emperor Nero, must necessarily result in just such an<br />

explosive confrontation. The Christian “man on the street” must<br />

have feared just such a potential under Nero’s nefarious reign.<br />

In the second place, it could be that the prophecy of Revelation<br />

13 speaks of the underlying philosophical and spirituul issues engaged,<br />

rather than the external publicly advertised and judicially sanctioned<br />

ones. That is, Revelation 13 could very well provide a graphic ~Piritual<br />

elucidation of the fundamental potentialities lurking behind the cruel<br />

84. See Chap. 10.<br />

85. See Chaps. 14 and 17.<br />

86. See Chap. 18.

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